The Country Doctor [38]
I confess that, after passing through a period of sneering incredulity, I have come during my life here to recognize the value of the rites of religion and of religious observances in the family, and to discern the importance of household customs and domestic festivals. The family will always be the basis of human society. Law and authority are first felt there; there, at any rate, the habit of obedience should be learned. Viewed in the light of all their consequences, the spirit of the family and paternal authority are two elements but little developed as yet in our new legislative system. Yet in the family, the commune, the department, lies the whole of our country. The laws ought therefore to be based on these three great divisions.
"In my opinion, marriages, the birth of infants, and the deaths of heads of households cannot be surrounded with too much circumstance. The secret of the strength of Catholicism, and of the deep root that it has taken in the ordinary life of man, lies precisely in this--that it steps in to invest every important event in his existence with a pomp that is so naively touching, and so grand, whenever the priest rises to the height of his mission and brings his office into harmony with the sublimity of Christian doctrine.
"Once I looked upon the Catholic religion as a cleverly exploited mass of prejudices and superstitions, which an intelligent civilization ought to deal with according to its desserts. Here I have discovered its political necessity and its usefulness as a moral agent; here, moreover, I have come to understand its power, through a knowledge of the actual thing which the word expresses. Religion means a bond or tie, and certainly a cult--or, in other words, the outward and visible form of religion is the only force that can bind the various elements of society together and mould them into a permanent form. Lastly, it was also here that I have felt the soothing influence that religion sheds over the wounds of humanity, and (without going further into the subject) I have seen how admirably it is suited to the fervid temperaments of southern races.
"Let us take the road up the hillside," said the doctor, interrupting himself; "we must reach the plateau up there. Thence we shall look down upon both valleys, and you will see a magnificent view. The plateau lies three thousand feet above the level of the Mediterranean; we shall see over Savoy and Dauphine, and the mountain ranges of the Lyonnais and Rhone. We shall be in another commune, a hill commune, and on a farm belonging to M. Gravier you will see the kind of scene of which I have spoken. There the great events of life are invested with a solemnity which comes up to my ideas. Mourning for the dead is vigorously prescribed. Poor people will beg in order to purchase black clothing, and no one refuses to give in such a case. There are few days in which the widow does not mention her loss; she always speaks of it with tears, and her grief is as deep after ten days of sorrow as on the morning after her bereavement. Manners are patriarchal: the father's authority is unlimited, his word is law. He takes his meals sitting by himself at the head of the table; his wife and children wait upon him, and those about him never address him without using certain respectful forms of speech, while every one remains standing and uncovered in his presence. Men brought up in this atmosphere are conscious of their dignity; to my way of thinking, it is a noble education to be brought up among these customs. And, for the most part, they are upright, thrifty, and hardworking people in this commune. The father of every family, when he is old and past work, divides his property equally among his children, and they support him; that is the usual way here. An old man of ninety, in the last century, who had divided everything he had among his four children, went to live with each in turn for three months in the year. As he left the oldest to go to the home of a younger brother, one of his friends asked him, 'Well, are you satisfied with the arrangement?'
"In my opinion, marriages, the birth of infants, and the deaths of heads of households cannot be surrounded with too much circumstance. The secret of the strength of Catholicism, and of the deep root that it has taken in the ordinary life of man, lies precisely in this--that it steps in to invest every important event in his existence with a pomp that is so naively touching, and so grand, whenever the priest rises to the height of his mission and brings his office into harmony with the sublimity of Christian doctrine.
"Once I looked upon the Catholic religion as a cleverly exploited mass of prejudices and superstitions, which an intelligent civilization ought to deal with according to its desserts. Here I have discovered its political necessity and its usefulness as a moral agent; here, moreover, I have come to understand its power, through a knowledge of the actual thing which the word expresses. Religion means a bond or tie, and certainly a cult--or, in other words, the outward and visible form of religion is the only force that can bind the various elements of society together and mould them into a permanent form. Lastly, it was also here that I have felt the soothing influence that religion sheds over the wounds of humanity, and (without going further into the subject) I have seen how admirably it is suited to the fervid temperaments of southern races.
"Let us take the road up the hillside," said the doctor, interrupting himself; "we must reach the plateau up there. Thence we shall look down upon both valleys, and you will see a magnificent view. The plateau lies three thousand feet above the level of the Mediterranean; we shall see over Savoy and Dauphine, and the mountain ranges of the Lyonnais and Rhone. We shall be in another commune, a hill commune, and on a farm belonging to M. Gravier you will see the kind of scene of which I have spoken. There the great events of life are invested with a solemnity which comes up to my ideas. Mourning for the dead is vigorously prescribed. Poor people will beg in order to purchase black clothing, and no one refuses to give in such a case. There are few days in which the widow does not mention her loss; she always speaks of it with tears, and her grief is as deep after ten days of sorrow as on the morning after her bereavement. Manners are patriarchal: the father's authority is unlimited, his word is law. He takes his meals sitting by himself at the head of the table; his wife and children wait upon him, and those about him never address him without using certain respectful forms of speech, while every one remains standing and uncovered in his presence. Men brought up in this atmosphere are conscious of their dignity; to my way of thinking, it is a noble education to be brought up among these customs. And, for the most part, they are upright, thrifty, and hardworking people in this commune. The father of every family, when he is old and past work, divides his property equally among his children, and they support him; that is the usual way here. An old man of ninety, in the last century, who had divided everything he had among his four children, went to live with each in turn for three months in the year. As he left the oldest to go to the home of a younger brother, one of his friends asked him, 'Well, are you satisfied with the arrangement?'