The Country Doctor [72]
while Christianity is a complete system of opposition to the depraved tendencies of mankind."
"And yet, during the wars undertaken by the Revolution, patriotism----"
"Yes, we worked wonders at the time of the Revolution," said Benassis, interrupting Genestas; "but only twenty years later, in 1814, our patriotism was extinct; while, in former times, a religious impulse moved France and Europe to fling themselves upon Asia a dozen times in the course of a century."
"Maybe it is easier for two nations to come to terms when the strife has arisen out of some question of material interests," said the justice of the peace; "while wars undertaken with the idea of supporting dogmas are bound to be interminable, because the object can never be clearly defined."
"Well, sir, you are not helping any one to fish!" put in Jacquotte, who had removed the soup with Nicolle's assistance. Faithful to her custom, Jacquotte herself always brought in every dish one after another, a plan which had its drawbacks, for it compelled gluttonous folk to over-eat themselves, and the more abstemious, having satisfied their hunger at an early stage, were obliged to leave the best part of the dinner untouched.
"Gentlemen," said the cure, with a glance at the justice of the peace, "how can you allege that religious wars have had no definite aim? Religion in olden times was such a powerful binding force, that material interests and religious questions were inseparable. Every soldier, therefore, knew quite well what he was fighting for."
"If there has been so much fighting about religion," said Genestas, "God must have built up the system very perfunctorily. Should not a divine institution impress men at once by the truth that is in it?"
All the guests looked at the cure.
"Gentlemen," said M. Janvier, "religion is something that is felt and that cannot be defined. We cannot know the purpose of the Almighty; we are no judges of the means He employs."
"Then, according to you, we are to believe in all your rigmaroles," said Genestas, with the easy good-humor of a soldier who has never given a thought to these things.
"The Catholic religion, better than any other, resolves men's doubts and fears; but even were it otherwise, I might ask you if you run any risks by believing in its truths."
"None worth speaking of," answered Genestas.
"Good! and what risks do you not run by not believing? But let us talk of the worldly aspect of the matter, which most appeals to you. The finger of God is visible in human affairs; see how He directs them by the hand of His vicar on earth. How much men have lost by leaving the path traced out for them by Christianity! So few think of reading Church history, that erroneous notions deliberately sown among the people lead them to condemn the Church; yet the Church has been a pattern of perfect government such as men seek to establish to-day. The principle of election made it for a long while the great political power. Except the Catholic Church, there was no single religious institution which was founded upon liberty and equality. Everything was ordered to this end. The father-superior, the abbot, the bishop, the general of an order, and the pope were then chosen conscientiously for their fitness for the requirements of the Church. They were the expression of its intelligence, of the thinking power of the Church, and blind obedience was therefore their due. I will say nothing of the ways in which society has benefited by that power which has created modern nations and has inspired so many poems, so much music, so many cathedrals, statues, and pictures. I will simply call your attention to the fact that your modern systems of popular election, of two chambers, and of juries all had their origin in provincial and oecumenical councils, and in the episcopate and college of cardinals; but there is this difference,--the views of civilization held by our present-day philosophy seem to me to fade away before the sublime and divine conception of Catholic communion, the type of a universal social communion brought
"And yet, during the wars undertaken by the Revolution, patriotism----"
"Yes, we worked wonders at the time of the Revolution," said Benassis, interrupting Genestas; "but only twenty years later, in 1814, our patriotism was extinct; while, in former times, a religious impulse moved France and Europe to fling themselves upon Asia a dozen times in the course of a century."
"Maybe it is easier for two nations to come to terms when the strife has arisen out of some question of material interests," said the justice of the peace; "while wars undertaken with the idea of supporting dogmas are bound to be interminable, because the object can never be clearly defined."
"Well, sir, you are not helping any one to fish!" put in Jacquotte, who had removed the soup with Nicolle's assistance. Faithful to her custom, Jacquotte herself always brought in every dish one after another, a plan which had its drawbacks, for it compelled gluttonous folk to over-eat themselves, and the more abstemious, having satisfied their hunger at an early stage, were obliged to leave the best part of the dinner untouched.
"Gentlemen," said the cure, with a glance at the justice of the peace, "how can you allege that religious wars have had no definite aim? Religion in olden times was such a powerful binding force, that material interests and religious questions were inseparable. Every soldier, therefore, knew quite well what he was fighting for."
"If there has been so much fighting about religion," said Genestas, "God must have built up the system very perfunctorily. Should not a divine institution impress men at once by the truth that is in it?"
All the guests looked at the cure.
"Gentlemen," said M. Janvier, "religion is something that is felt and that cannot be defined. We cannot know the purpose of the Almighty; we are no judges of the means He employs."
"Then, according to you, we are to believe in all your rigmaroles," said Genestas, with the easy good-humor of a soldier who has never given a thought to these things.
"The Catholic religion, better than any other, resolves men's doubts and fears; but even were it otherwise, I might ask you if you run any risks by believing in its truths."
"None worth speaking of," answered Genestas.
"Good! and what risks do you not run by not believing? But let us talk of the worldly aspect of the matter, which most appeals to you. The finger of God is visible in human affairs; see how He directs them by the hand of His vicar on earth. How much men have lost by leaving the path traced out for them by Christianity! So few think of reading Church history, that erroneous notions deliberately sown among the people lead them to condemn the Church; yet the Church has been a pattern of perfect government such as men seek to establish to-day. The principle of election made it for a long while the great political power. Except the Catholic Church, there was no single religious institution which was founded upon liberty and equality. Everything was ordered to this end. The father-superior, the abbot, the bishop, the general of an order, and the pope were then chosen conscientiously for their fitness for the requirements of the Church. They were the expression of its intelligence, of the thinking power of the Church, and blind obedience was therefore their due. I will say nothing of the ways in which society has benefited by that power which has created modern nations and has inspired so many poems, so much music, so many cathedrals, statues, and pictures. I will simply call your attention to the fact that your modern systems of popular election, of two chambers, and of juries all had their origin in provincial and oecumenical councils, and in the episcopate and college of cardinals; but there is this difference,--the views of civilization held by our present-day philosophy seem to me to fade away before the sublime and divine conception of Catholic communion, the type of a universal social communion brought