The covenant - James A. Michener [12]
Run through the grass, dark beast! Gallop over the unconquered savanna, horns high! For a thousand years and then ten thousand run free, head level with the earth, feet pumping power, line and color in perfect harmony. Even Gumsto, looking at the completed animal, had to admit that his son had transmuted the moment of defeat when the rhinoceros broke free into a glowing record of what had otherwise been a disappointing day, and he was personally proud when a singer chanted:
'Earth trembling, sky thundering, heart catapulting, He breaks free, earth thundering, And my joy gallops with him . . .'
But he controlled his enthusiasm by warning his son, 'You caught him with your paints. Now you must catch him with your arrows.'
Why did the San, these Bushmenas they would be called latertake so much trouble to depict the animals they killed for food? Was it to release the soul of the beast so that it might breed again? Or was it expiation of the guilt of killing? Or an evocation of animal-as-god? It is impossible to say; all we know is that in thousands of spots throughout southern Africa these hunters did paint their animals with a love that would never be exceeded. Anyone who saw Gao's rhinoceros would feel his heart skip with pleasure, for this was an animal that throbbed with life. It represented one of the purest expressions of art that man would achieve, and it came in the waking hours of human civilization. It was a product of man at his most unsullied, when artistic expression of the highest order was as natural and as necessary as hunting.
But Gumsto's theory on the matter must also be taken seriously. He asked each of his hunters to stand by the fire and look at the rhino over the left shoulder: 'It's bound to bring us good luck.' He knew that art contained a much-needed talismanic power.
In the 1980s experts from other continents would hear of this rhinoceros and come to stand in awe at the competence of the artist who had created it. One critic, familiar with Lascaux and Altamira, would say in his report:
This splendid rhinoceros, painted by some unknown Bushman, is as fine a work of art as anything being done in the world today. Fortunately, someone built a fire in the cave, so we can carbon-date it to 13,000 b.p.e. (Before the Present Era), which makes us wonder at the excellent technical quality of the pigments, which seem much better than the ones we use today. But the excellence of this work lies in the power with which the animal is depicted. He is real. He flees real hunters whom we do not see. His head is held high in the joy of victory. But there is more. This is an evocation of all animals as seen by a man who loved them, and with this wild and joyous rhinoceros we gallop into worlds we might otherwise not have known.
Since the San could never know when they might kill another animal, when they did get one they gorged outrageouslyeat, sleep, eat, fall in a stupor, eat some moreafter which an amazing transformation occurred: the deep wrinkles that marred their bodies began to disappear; their skins became soft and rounded once more; and even old women of thirty-two like Kharu filled out and became beautiful, as they had been years before. Gumsto, seeing her thus, thought: She's beautiful the way I remember her. But then he saw Naoka lying insolently in the sun and he had thoughts that were more pertinent: