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The covenant - James A. Michener [220]

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the composition of his white community: Dutch ancestry, forty percent; German ancestry, thirty-five percent; Huguenot component, twenty percent; and although this would later be denied by Van Doorn's descendants, a Malay-Hottentot-black component of at least five percent. This creative mix had produced a handsome, tough, resilient Volk infused with the trekboer spirit, and no English governor would have an easy time trying to discipline them into the ways he wanted them to go.

The Englishmen who came so late to South Africa, and with such pervasive power, were men of courage, as the Saltwoods of Salisbury, that cathedral town southwest of London, proved. On Midsummer Day 1640, after three years of daring enterprise among the Spice Islands, Captain Nicholas Saltwood of the little ship Acorn came sailing into Plymouth harbor with a bulging cargo of nutmeg, clove and cinnamon. It was so valuable that it made all his partnerswho had counted him dead, and their investments lostmen of substantial wealth.

His own fortune was increased when he sold the Acorn within two hours of anchoring. When his partners, eager to send him forth again, asked why he had acted so precipitately and against his own best interests, he snapped, 'You invested money. I invested my life against pirates, storms and Portuguese forts. No more.'

When he was alone with his wife, Henrietta, who had spent these three years in near-poverty, he kissed her vigorously and led her in a small dance about their meager rooms: 'Years ago, sweets, I saw the cathedral at Salisbury, and I swore that if I ever reached the Spice Islands and made my fortune, you'd have a home in the meadow, beside the River Avon. And you shall!'

With his bags of silver and his drafts upon the spice merchants of London, he packed Henrietta in a diligence and his household goods in two drays. Taking his position at the head of his armed guards, he led the way through the lovely lanes of southern England until he reached that broad and noble plain in the middle of which stood Salisbury Cathedral. There, on the right bank of the Avon, he purchased nine good acres and the seven swans that guarded those gentle waters.

Like many a prudent Englishman, Captain Saltwood planted a garden before starting on a house, but since he was a man of vigor he preferred trees, and he located his so that they framed the handsome cathedral on the

far side of the river. To the left he placed nine cedars, well rooted, whose dark limbs swept the ground. In the center, but not exactly so, he planted eleven strong chestnuts; in spring they would be white with flowers; in autumn, heavy with fruit for children to play with. Well to the right and safely back from the river, he started a group of slender oaks; in time they would be massive of trunk and stout of limb, and under them swans would nestle when they came ashore.

Sentinels he called his trees, and that name was given the house that later rose among them. It was notable as reflecting an older style of construction known as hang-tile. It was two-storied, with the lower walls built of conventional brick; nothing unusual about that. But the top story was faced in a most peculiar manner: instead of using brick, ordinary roof tiles had been hung vertically! The effect was resoundingly fourteenth century, as if the roof had slipped, abandoning its accustomed place to come down and cover the walls. The true roof was of thatch, sixteen inches thick and carefully trimmed like the hair of a boy about to leave for choir.

Generations of Saltwoods had gathered under the sentinel trees to discuss family problems while contemplating the spire of the cathedral; under strictures laid down by Captain Nicholas, they continued to be cautious in protecting their investments but daring in investing their profits. About 1710 a Timothy Saltwood had had the good fortune of making the acquaintance of the Proprietor, that gentleman of august lineage who owned much of the region, and before long Timothy was serving as the Proprietor's agent, an occupation of dignity which passed

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