The Crown of Thorns [12]
But the fact before us is most clearly seen when we contemplate the results of disappointment upon a religious and un-religious spirit. A man is not made better by disappointment to whom this world is virtually everything;--to whom spiritual things are not realities. To him life is a narrow stream between jutting crags, and its substance flows away with the objects before his eyes. Nay, some men of this sort are made worse by the failure of earthly hopes, and their natures are compressed and hammered by misfortune into a sullen and granitic defiance. But he who sees beyond these material limits, looking to the great end and final relations of our being, always extracts from mortal disappointment a better result. In the wreck of external things he gathers that spiritual good which is the substance of all life; -- that faith, and patience, and holy love, which, when all that is mortal and incidental in our humanity passes away, constitute the residuum of personality.
Our hopes disappointed, --our plans thwarted and overthrown; but out of that disappointment a richer good evolving than we had conceived; something that tends more than all our effort to produce the real object of life. My friends, what do we make out of this fact? Why, surely this, that life is not our plan, but God's. Consider what we, often, would have made out of life, and compare this with what Providence has made out of it. Contrast the man's achievement with the boy's scheme; the dream of care with the moral glory that has sprung from toil and trouble. Contrast the idea of the Saviour in the minds of those disciples with the actual Saviour rising victorious from the conditions of shame and death.
Life is God's plan; not ours. We may find this out only by effort; but we do find it out.
We are responsible for the use of our materials, but the materials themselves, and the great movement of things, are furnished for us. Let us fall into no ascetic view of life. Out of our joy and our acknowledged good the Supreme Disposer works his spiritual ends. But, especially, how often does he do this out of our trials, and sorrows, and so-called evils! Once more I say life is God's plan; not ours. For often on the ruins of visionary hope rises the kingdom of our substantial possession and our true peace; and under the shadow of earthly disappointment, all unconsciously to ourselves, our Divine Redeemer is walking by our side.
Life a Tale
We spend our years as a tale that is told. Psalm xc.9.
We bring our years to an end like a thought, is the proper rendering of these words, according, to an eminent translator. But as the essential idea of the Psalmist is preserved in the common version, I employ it as peculiarly illustrative and forcible. It will be my object, in the present discourse, to show the fitness of the comparison in the text; --to suggest the points of resemblance between human life and a passing narrative.
I observe, then, in the first place, that the propriety of this simile is seen in the brevity of life. What more rapid and momentary than a story? It is heard, and passes. Though it beguiles us for the time, it dies away in sound, or melts from before, the eye. And this I say, strikingly illustrates the brevity of life. The brevity of life! It is a trite truth, and yet how little realized! Probably there is nothing, more common, and yet there is nothing, more pernicious, than the habit of virtual dependence upon length of days. Thus the best ends of our mortal being are lost sight of; the solemn circumstances, the suggestive mysteries of life, are misconstrued. The heavens, which give a myriad hints of worlds beyond the grave, are, to many, impenetrable walls, shutting them in to mere pursuits of sense, -- the upholstery of a workshop or bazaar; and this earth, which is but a step, --a filmy platform of our immortal course, --is to them the solid abiding place of all interest, and of all hope.
It is well, then, to break in upon this worldly reliance, -- to consider how fleeting and uncertain are
Our hopes disappointed, --our plans thwarted and overthrown; but out of that disappointment a richer good evolving than we had conceived; something that tends more than all our effort to produce the real object of life. My friends, what do we make out of this fact? Why, surely this, that life is not our plan, but God's. Consider what we, often, would have made out of life, and compare this with what Providence has made out of it. Contrast the man's achievement with the boy's scheme; the dream of care with the moral glory that has sprung from toil and trouble. Contrast the idea of the Saviour in the minds of those disciples with the actual Saviour rising victorious from the conditions of shame and death.
Life is God's plan; not ours. We may find this out only by effort; but we do find it out.
We are responsible for the use of our materials, but the materials themselves, and the great movement of things, are furnished for us. Let us fall into no ascetic view of life. Out of our joy and our acknowledged good the Supreme Disposer works his spiritual ends. But, especially, how often does he do this out of our trials, and sorrows, and so-called evils! Once more I say life is God's plan; not ours. For often on the ruins of visionary hope rises the kingdom of our substantial possession and our true peace; and under the shadow of earthly disappointment, all unconsciously to ourselves, our Divine Redeemer is walking by our side.
Life a Tale
We spend our years as a tale that is told. Psalm xc.9.
We bring our years to an end like a thought, is the proper rendering of these words, according, to an eminent translator. But as the essential idea of the Psalmist is preserved in the common version, I employ it as peculiarly illustrative and forcible. It will be my object, in the present discourse, to show the fitness of the comparison in the text; --to suggest the points of resemblance between human life and a passing narrative.
I observe, then, in the first place, that the propriety of this simile is seen in the brevity of life. What more rapid and momentary than a story? It is heard, and passes. Though it beguiles us for the time, it dies away in sound, or melts from before, the eye. And this I say, strikingly illustrates the brevity of life. The brevity of life! It is a trite truth, and yet how little realized! Probably there is nothing, more common, and yet there is nothing, more pernicious, than the habit of virtual dependence upon length of days. Thus the best ends of our mortal being are lost sight of; the solemn circumstances, the suggestive mysteries of life, are misconstrued. The heavens, which give a myriad hints of worlds beyond the grave, are, to many, impenetrable walls, shutting them in to mere pursuits of sense, -- the upholstery of a workshop or bazaar; and this earth, which is but a step, --a filmy platform of our immortal course, --is to them the solid abiding place of all interest, and of all hope.
It is well, then, to break in upon this worldly reliance, -- to consider how fleeting and uncertain are