The Crown of Thorns [28]
for one to approach it without emotion; for however his faith may penetrate beyond, the religious spirit will, with deep awe, lift that curtain of mystery which hangs before the untried future. That is a fact which we must encounter alone. Friends may gather around us; their ministrations may aid, their consolations soothe us. They may be with us to the very last; they may cling to us as though they would pluck us back to the shores of time; their voices may fall, the last of earthly sounds, upon our ears; their kiss awaken the last throb of consciousness; but they cannot go with us, they cannot die in our stead; the last time must come,--they must loosen their hold from us, and fade from our vision, and we become wrapt in the solemn experience of death, alone! Alone must we tread the dark valley,--alone embark for the unseen land. No, Christian! not alone. To your soul, thus separated in blank amazement from all familiar things, still is that vision of faith granted that so often lighted your earthly perplexities; to you is it given, in this most solitary hour, to say, "I am not alone for the Father is with me!"
I repeat, then, in closing, that the test which proves the excellence of the religion of Christ is the fact that it fits us for those solemn hours of life when we must be alone. Mere happiness we may derive from other sources; but this consolation not all the world can give,--the world cannot take it away.
Let us remember, then, that though we seldom look within- though our affections may be absorbed in external things- these solitary seasons will come. It behoves us, therefore, as we value true peace of mind, genuine happiness, which connects us to the throne of God with golden links of prayer,--it behoves each to ask himself, "Dare I be alone? Am I ready to be alone? And what report will my soul make in that hour of solitude? If I do wrong, if I cleave to evil rather than the good, what shall I do when I am alone, and yet not alone, but with the Father? But if I do right, if I trust in Him, and daily walk with Him, what crown of human honor, what store of wealth, what residuum of earthly pleasure, can compare with the glad consciousness that wherever I rest or wander, in every season and circumstance, in the solitary hours of life, and the loneliness of death, God is verily with me?"
Surely no attainment is equal to that strength of Christ, by which, when approaching the cross, he was able to say, "I am not alone, for the Father is with me." By this strength, he was able to do more than to say and feel thus. He was able to strengthen others,--to exclaim, "Be of good cheer, I have overcome the world." So we, by spiritual discipline, having learned of Christ to be thus strong, not only possess a spring of unfailing consolation for ourselves, but there shall go out from us a benediction and a power that shall gladden the weary and fortify the weak,--that shall fill the solitude of many a lonely spirit with the consolations of the Father's love, and the bliss of the Father's presence.
Resignation
"The cup which my Father hath given me, shall I not drink it?" John xvii.11.
The circumstances in which these words were uttered have, doubtless, often arrested your attention,--have often been delineated for you by others. Yet it is always profitable for us to recur to them. They transpired immediately after our Saviour's farewell with his disciples. The entire transaction in that "upper room" had been hallowed and softened by the fact of his coming death. He saw that fact distinctly before him, and to his eye everything was associated with it. As he took the bread and broke it, it seemed to him an emblem of himself, pierced and dying; and from the fulness of his spirit he spoke, "Take, eat, this is my body, broken for you." As he took the cup and set it before them, it reminded him of his blood, that must flow ere his mission was fulfilled, and he could say, "It is finished." And then, when the traitor rose from that table to go out and consummate the very purpose that should
I repeat, then, in closing, that the test which proves the excellence of the religion of Christ is the fact that it fits us for those solemn hours of life when we must be alone. Mere happiness we may derive from other sources; but this consolation not all the world can give,--the world cannot take it away.
Let us remember, then, that though we seldom look within- though our affections may be absorbed in external things- these solitary seasons will come. It behoves us, therefore, as we value true peace of mind, genuine happiness, which connects us to the throne of God with golden links of prayer,--it behoves each to ask himself, "Dare I be alone? Am I ready to be alone? And what report will my soul make in that hour of solitude? If I do wrong, if I cleave to evil rather than the good, what shall I do when I am alone, and yet not alone, but with the Father? But if I do right, if I trust in Him, and daily walk with Him, what crown of human honor, what store of wealth, what residuum of earthly pleasure, can compare with the glad consciousness that wherever I rest or wander, in every season and circumstance, in the solitary hours of life, and the loneliness of death, God is verily with me?"
Surely no attainment is equal to that strength of Christ, by which, when approaching the cross, he was able to say, "I am not alone, for the Father is with me." By this strength, he was able to do more than to say and feel thus. He was able to strengthen others,--to exclaim, "Be of good cheer, I have overcome the world." So we, by spiritual discipline, having learned of Christ to be thus strong, not only possess a spring of unfailing consolation for ourselves, but there shall go out from us a benediction and a power that shall gladden the weary and fortify the weak,--that shall fill the solitude of many a lonely spirit with the consolations of the Father's love, and the bliss of the Father's presence.
Resignation
"The cup which my Father hath given me, shall I not drink it?" John xvii.11.
The circumstances in which these words were uttered have, doubtless, often arrested your attention,--have often been delineated for you by others. Yet it is always profitable for us to recur to them. They transpired immediately after our Saviour's farewell with his disciples. The entire transaction in that "upper room" had been hallowed and softened by the fact of his coming death. He saw that fact distinctly before him, and to his eye everything was associated with it. As he took the bread and broke it, it seemed to him an emblem of himself, pierced and dying; and from the fulness of his spirit he spoke, "Take, eat, this is my body, broken for you." As he took the cup and set it before them, it reminded him of his blood, that must flow ere his mission was fulfilled, and he could say, "It is finished." And then, when the traitor rose from that table to go out and consummate the very purpose that should