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The crystal cave - Mary Stewart [15]

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refusal to marry. Things were strained between them for a week or so, but with Camlach home, and settling down as if he had never left the place -- and with a good hunting season coming up -- the King forgot his rancour, and things went back to normal.

Except possibly for me. After the incident in the orchard, Camlach no longer went out of his way to favour me, nor I to follow him. But he was not unkind to me, and once or twice defended me in some petty rough-and-tumble with the other boys, even taking my part against Dinias, who had supplanted me in his favour.

But I no longer needed that kind of protection. That September day had taught me other lessons besides Cerdic's of the ring-dove. I dealt with Dinias myself. One night, creeping beneath his bedchamber on the way to my "cave," I chanced to hear him and his pack-follower Brys laughing over a foray of that afternoon when the pair of them had followed Camlach's friend Alun to his tryst with one of the servant-girls, and had stayed hidden, watching and listening, to the sweet end. When Dinias waylaid me next morning I stood my ground and -- quoting a sentence or so -- asked if he had seen Alun yet that day. He stared, went red and then white (for Alun had a hard hand and a temper to match it) and then sidled away, making the sign behind his back. If he liked to think it was magic rather than simple blackmail, I let him. After that, if the High King himself had ridden in claiming parentage for me, none of the children would have believed him. They left me alone.

Which was just as well, for during that winter part of the floor of the bath-house fell in, my grandfather judged the whole thing dangerous, and had it filled in and poison laid for the rats. So like a cub smoked from its earth, I had to fend for myself above ground.

About six months after Gorlan's visit, as we were coming through a cold February into the first budding days of March, Camlach began to insist, first to my mother and then to my grandfather, that I should be taught to read and write. My mother, I think, was grateful for this evidence of his interest in me; I myself was pleased and took good care to show it, though after the incident in the orchard I could have no illusions about his motives. But it did no harm to let Camlach think that my feelings about the priesthood had undergone a change. My mother's declaration that she would never marry, coupled with her increased withdrawal among her women and her frequent visits to St. Peter's to talk with the Abbess and such priests as visited the community, removed his worst fears -- either that she would marry a Welsh prince who could hope to take over the kingdom in her right, or that my unknown father would come to claim her and legitimate me, and prove to be a man of rank and power who might supplant him forcibly. It did not matter to Camlach that in either event I was not much of a danger to him, and less than ever now, for he had taken a wife before Christmas, and already at the beginning of March it seemed that she was pregnant. Even Olwen's increasingly obvious pregnancy was no threat to him, for Camlach stood high in his father's favour, and it was not likely that a brother so much younger would ever present a serious danger. There could be no question; Camlach had a good fighting record, knew how to make men like him, and had ruthlessness and common sense. The ruthlessness showed in what he had tried to do to me in the orchard; the common sense showed in his indifferent kindness once my mother's decision removed the threat to him. But I have noticed this about ambitious men, or men in power -- they fear even the slightest and least likely threat to it. He would never rest until he saw me priested and safely out of the palace.

Whatever his motives, I was pleased when my tutor came; he was a Greek who had been a scribe in Massilia until he drank himself into debt and ensuing slavery; now he was assigned to me, and because he was grateful for the change in status and the relief from manual work, taught me well and without the religious bias which

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