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The Culture of Fear_ Why Americans Are Afraid of the Wrong Things - Barry Glassner [35]

By Root 662 0
numbers on an analysis of crime rates before and after the introduction of television in particular towns in Canada and South Africa. But what about present-time comparisons? David Horowitz, head of the Center for the Study of Popular Culture, a conservative advocacy organization, correctly points out that viewers in Detroit, Michigan, see the same TV shows as viewers in Windsor, Ontario, just across the river. Yet the murder rate in Detroit has been thirty times that in Windsor.57

TV shows do not kill or maim people. Guns do. It is the unregulated possession of guns, more than any other factor, that accounts for the disparity in fatality rates from violent crime in the United States compared to most of the world. The inadequate control of guns often accounts for the loss of life in dramatic crime incidents outside the United States as well—the massacre in Dunblane, Scotland, being a case in point. A difference between there and here, however, is that they accept the point and act on it. After the Dunblane tragedy the House of Commons strengthened Britain’s already ardent gun laws by outlawing all handguns larger than .22 caliber.58

True Causation

This is not to say that there isn’t too much violence on the box—both on entertainment programs and on newscasts that precede and follow them, which, as Steven Bochco, creator of “Hill Street Blues,” “NYPD Blue,” and other police shows has noted, contain more gore than anything the networks air during prime time. A study published in the Journal of the American Medical Association in 1997 found that even advertisements feature violence—and not only on programs whose content is violent. A child who watched a game of the World Series in 1996 was almost certain to see commercials that included shootings, stabbings, or other violence, the study documented.59

Nor do I imagine that televised violence has no negative impact. I doubt, however, that incitement to commit real-world violence is either the most common or the most significant effect. George Gerbner, Dean-emeritus of the Annenberg School of Communication at the University of Pennsylvania, is closer to the mark with what he calls “the mean-world syndrome.” Watch enough brutality on TV and you come to believe you are living in a cruel and gloomy world in which you feel vulnerable and insecure. In his research over three decades Gerbner found that people who watch a lot of TV are more likely than others to believe their neighborhoods are unsafe, to assume that crime rates are rising, and to overestimate their own odds of becoming a victim. They also buy more locks, alarms, and—you guessed it—guns, in hopes of protecting themselves. “They may accept and even welcome,” Gerbner reports, “repressive measures such as more jails, capital punishment, harsher sentences—measures that have never reduced crime but never fail to get votes—if that promises to relieve their anxieties. That is the deeper dilemma of violence-laden television.”60

Questions might be raised about whether Gerbner got the causal order right. (Does watching TV cause fear and conservatism, or is it that people prone to fear and conservatism watch more TV?) Yet it is striking how much resistance Gerbner encountered when he tried to report his research findings to the public. Frequently invited to speak on news programs and at governmental hearings where violence in the media is the topic, he finds himself ignored when he raises broader concerns. Appearing on ABC’s “Viewpoint” back in 1983, Gerbner was asked by the host, Ted Koppel, “Is there a direct causal relationship to violence in our society?” A few minutes later, in the course of interviewing another panelist on the program, Koppel summarized Gerbner’s response to that question as affirmative, there is a straightforward causal relationship between TV violence and real-life violence. Yet Gerbner’s actual response had asserted that the true causal relationship is “between exposure to violence and one’s feeling of where one belongs in the power structure—one’s feeling of vulnerability, one’s feeling of insecurity,

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