The Daughter of an Empress [98]
upon my knees to pray? It was God, who then announced Himself to me--God, who called me to Himself--God, who finally gave me strength to understand my love and always leave her letters unanswered until they finally ceased to come--until her complaints, which, however, had consoled me, were no longer heard! The sacrifice was made, God accepted it, my sin was expiated, and I was glad, for my heart was forever broken, and never, since then, has a smile of happiness played upon my lips. But in my soul has it become tranquil and serene, God dwells there, and within me is a peace known only to those who have struggled and overcome, who have expiated their sins with a free will and flayed breast."
"And your beloved, what became of her?" asked the cardinal. "Did she pardon your treason, and console herself in the arms of another?"
"In the arms of death!" said Ganganelli, with a low voice. "My silence and my apparent forgetfulness of her broke her heart; she died of grief, but she died like a saint, and her last words were: 'May God forgive him, as I do! I curse him not, but bless him, rather; for through him am I released from the burden of this life, and all sorrow is overcome!' She therefore died in the belief of my unfaithfulness; she did, indeed, pardon me, but yet she believed me a faithless betrayer! And the consciousness of this was to me a new torment and a penance which I shall suffer forever and ever! This is the story of my love," continued Ganganelli, after a short silence. "I have truly related it to you as it is. May you, my son, learn from it that, when we wish to do right, we can always succeed, in spite of our own hearts and sinful natures, and that with God's help we can overcome all and suffer all. You see that I have loved, and nevertheless had strength to renounce. But it was God who gave me this strength, God alone! Turn you, also, to God; pray to Him to destroy in you your sinful love; and, if you implore Him with the right words, and with the right fervor, then will God be near you with His strength, and in the pains of renunciation will He purify your soul, preparing it for virtue and all that is good!"
"And do you call that virtue?" asked the cardinal. "May Heaven preserve me from so cruel a virtue! Do you call it serving God when this virtue makes you the murderer of your beloved, and, more savage than a wild beast, deaf to the amorous complaints of a woman whom you had led into love and sin, whose virtue you sacrificed to your lust, and whom you afterward deserted because, as you say, God called to yourself, but really only, because satiated, you no longer desired her. Your faithfulness cunningly clothes itself in the mantle of godliness, nothing further. No, no, holy father of Christendom, I envy you not this virtue which has made you the murderer of God's noblest work. That is a sacrilege committed in the holy temple of nature. Go your way, and think yourself great in your bloodthirsty, murderous virtue! You will not convert me to it. Let me still remain a sinner-- it at least will not lead me to murder the woman I love, and provide for her torment and suffering, instead of the promised pleasure. Believe me, Corilla has never yet cursed me, nor have her fine eyes ever shed a tear of sorrow on my account. You have made your beloved an unwilling saint and martyr--possibly that may have been very sublime, and the angels may have wept or rejoiced over it. I have lavished upon my beloved ones nothing but earthly happiness. I have not made them saints, but only happy children of this world; and even when they have ceased to love me, they have always continued to call me their friend, and blessed me for making them rich and happy. You have set of crown of thorns upon the head of your beloved, I would bind a laurel-crown upon the beautiful brow of my Corilla, which will not wound her head, and will not cause her to die of grief. You are not willing to aid me in this, my work? You refuse me this laurel- wreath because you have only martyr-crowns to dispose of? Very well, holy father of Christendom,
"And your beloved, what became of her?" asked the cardinal. "Did she pardon your treason, and console herself in the arms of another?"
"In the arms of death!" said Ganganelli, with a low voice. "My silence and my apparent forgetfulness of her broke her heart; she died of grief, but she died like a saint, and her last words were: 'May God forgive him, as I do! I curse him not, but bless him, rather; for through him am I released from the burden of this life, and all sorrow is overcome!' She therefore died in the belief of my unfaithfulness; she did, indeed, pardon me, but yet she believed me a faithless betrayer! And the consciousness of this was to me a new torment and a penance which I shall suffer forever and ever! This is the story of my love," continued Ganganelli, after a short silence. "I have truly related it to you as it is. May you, my son, learn from it that, when we wish to do right, we can always succeed, in spite of our own hearts and sinful natures, and that with God's help we can overcome all and suffer all. You see that I have loved, and nevertheless had strength to renounce. But it was God who gave me this strength, God alone! Turn you, also, to God; pray to Him to destroy in you your sinful love; and, if you implore Him with the right words, and with the right fervor, then will God be near you with His strength, and in the pains of renunciation will He purify your soul, preparing it for virtue and all that is good!"
"And do you call that virtue?" asked the cardinal. "May Heaven preserve me from so cruel a virtue! Do you call it serving God when this virtue makes you the murderer of your beloved, and, more savage than a wild beast, deaf to the amorous complaints of a woman whom you had led into love and sin, whose virtue you sacrificed to your lust, and whom you afterward deserted because, as you say, God called to yourself, but really only, because satiated, you no longer desired her. Your faithfulness cunningly clothes itself in the mantle of godliness, nothing further. No, no, holy father of Christendom, I envy you not this virtue which has made you the murderer of God's noblest work. That is a sacrilege committed in the holy temple of nature. Go your way, and think yourself great in your bloodthirsty, murderous virtue! You will not convert me to it. Let me still remain a sinner-- it at least will not lead me to murder the woman I love, and provide for her torment and suffering, instead of the promised pleasure. Believe me, Corilla has never yet cursed me, nor have her fine eyes ever shed a tear of sorrow on my account. You have made your beloved an unwilling saint and martyr--possibly that may have been very sublime, and the angels may have wept or rejoiced over it. I have lavished upon my beloved ones nothing but earthly happiness. I have not made them saints, but only happy children of this world; and even when they have ceased to love me, they have always continued to call me their friend, and blessed me for making them rich and happy. You have set of crown of thorns upon the head of your beloved, I would bind a laurel-crown upon the beautiful brow of my Corilla, which will not wound her head, and will not cause her to die of grief. You are not willing to aid me in this, my work? You refuse me this laurel- wreath because you have only martyr-crowns to dispose of? Very well, holy father of Christendom,