The Deerslayer (Barnes & Noble Classics) - James Fenimore Cooper [136]
“If it were true, ’twould be a miracle, indeed, Hetty. But all this is no more than Indian cunning and Indian treachery, striving to get the better of us by management, when they find it is not to be done by force.”
“Do you doubt the Bible, sister, that you judge the savages so harshly?”
“I do not doubt the Bible, poor Hetty, but I much doubt an Indian and an Iroquois. What do you say to this visit, Deerslayer?”
“First let me talk a little with Hetty,” returned the party appealed to; “was this raft made a’ter you had got your breakfast, gal; and did you walk from the camp to the shore opposite to us, here?”
“O! no, Deerslayer. The raft was ready made, and in the water—could that have been by a miracle, Judith?”
“Yes—yes—an Indian miracle,” rejoined the hunter. “They’re expart enough in them sort of miracles. And you found the raft ready made to your hands, and in the water, and in waiting like for its cargo?”
“It was all as you say. The raft was near the camp, and the Indians put me on it, and had ropes of bark, and they dragged me to the place opposite to the castle, and then they told that young man to row me off, here.”
“And the woods are full of the vagabonds, waiting to know what is to be the upshot of the miracle. We comprehend this affair, now, Judith—but I’ll first get rid of this young Canadian bloodsucker, and then we’ll settle our own course. Do you and Hetty leave us together, first bringing me the elephants, which the Sarpent is admiring; for ’twill never do to let this loping deer be alone a minute, or he’ll borrow a canoe without asking.”
Judith did as desired, first bringing the pieces, and retiring with her sister into their own room. Deerslayer had acquired some knowledge of most of the Indian dialects of that region, and he knew enough of the Iroquois to hold a dialogue in the language. Beckoning to the lad, therefore, he caused him to take a seat on the chest, when he placed two of the castles suddenly before him. Up to that moment, this youthful savage had not expressed a single intelligible emotion or fancy There were many things in and about the place that were novelties to him, but he had maintained his self-command with philosophical composure. It is true, Deerslayer had detected his dark eye scanning the defenses and the arms, but the scrutiny had been made with such an air of innocence, in such a gaping, indolent, boyish manner, that no one but a man who had himself been taught in a similar school, would have even suspected his object. The instant, however, the eyes of the savage fell upon the wrought ivory, and the images of the wonderful, unknown beasts, surprise and admiration got the mastery of him. The manner in which the natives of the South Sea Islands first beheld the toys of civilized life, has been often described; but the reader is not to confound it with the manner of an American Indian under similar circumstances. In this particular case, the young Iroquois, or Huron, permitted an exclamation of rapture to escape him, and then he checked himself, like one who had been guilty of an indecorum. After this, his eyes ceased to wander, but became riveted on the elephants, one of which, after a short hesitation he even presumed to handle. Deerslayer did not interrupt him for quite ten minutes; knowing that the lad was taking such note of the curiosities, as would enable him to give the most minute and accurate description of their appearance to his seniors, on his return. When he thought sufficient time had been allowed to produce the desired effect, the hunter laid a finger on the naked knee of the youth, and drew his attention to himself.
“Listen,” he said; “I want to talk with my young friend from the Canadas. Let him forget that