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The Deerslayer (Barnes & Noble Classics) - James Fenimore Cooper [86]

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the Indians think so little of the shedding of blood, and value men so much for the boldness of their undertakings, that, did they know the business on which their prisoners came, they would be more likely to honor than to injure them for it.”1

“For a time, Judith; yes, I allow that, for a time. But when that feelin’ dies away, then will come the love of revenge. We must indivor—Chingachgook and I—we must indivor to see what we can do to get Hurry and your father free; for the Mingos will no doubt hover about this lake some days, in order to make the most of their success.”

“You think this Delaware can be depended on, Deerslayer?” demanded the girl, thoughtfully

“As much as I can myself. You say you do not suspect me, Judith?”

“You!” taking his hand again, and pressing it between her own, with a warmth that might have awakened the vanity of one less simpleminded, and more disposed to dwell on his own good qualities, “I would as soon suspect a brother! I have known you but a day, Deerslayer, but it has awakened the confidence of a year. Your name, however, is not unknown to me; for the gallants of the garrisons frequently speak of the lessons you have given them in hunting, and all proclaim your honesty.”

“Do they ever talk of the shooting, gal?” inquired the other eagerly, after, however, laughing in a silent but heartfelt manner. “Do they ever talk of the shooting? I want to hear nothing about my own, for if that isn’t sartified to by this time, in all these parts, there’s little use in being skillful and sure; but what do the officers say of their own—yes, what do they say of their own? Arms, as they call it, is their trade, and yet there’s some among ‘em that know very little how to use ’em!”

“Such I hope will not be the case with your friend Chingachgook, as you call him—what is the English of his Indian name?”

“Big Sarpent—so called for his wisdom and cunning, Uncas is his ra‘al name—all his family being called Uncas, until they get a title that has been ’arned by deeds.”

“If he has all this wisdom, we may expect a useful friend in him, unless his own business in this part of the country should prevent him from serving us.”

“I see no great harm in telling you his arr‘nd, a’ter all, and, as you may find means to help us, I will let you and Hetty into the whole matter, trusting that you’ll keep the secret as if it was your own. You must know that Chingachgook is a comely Injin, and is much looked upon and admired by the young women of his tribe, both on account of his family, and on account of himself. Now, there is a chief that has a daughter called Wah-ta-Wah, which is intarpreted into Hist-oh-Hist,2 in the English tongue, the rarest gal among the Delawares, and the one most sought a‘ter and craved for a wife by all the young warriors of the nation. Well, Chingachgook, among others, took a fancy to Wah-ta-Wah, and Wah-ta-Wah took a fancy to him.” Here Deerslayer paused an instant; for, as he got thus far in his tale, Hetty Hutter arose, approached, and stood attentive at his knee, as a child draws near to listen to the legends of its mother. “Yes, he fancied her, and she fancied him,” resumed Deerslayer, casting a friendly and approving glance at the innocent and interested girl; “and when that is the case, and all the elders are agreed, it does not often happen that the young couple keep apart. Chingachgook couldn’t well carry off such a prize without making inimies among them that wanted her as much as he did himself. A sartain Briarthorn, as we call him in English, or Yocommon, as he is tarmed in Injin, took it most to heart, and we mistrust him of having a hand in all that followed. Wah-ta-Wah went with her father and mother, two moons ago, to fish for salmon on the western streams, where it is agreed by all in these parts that fish most abounds, and while thus empl’yed the gal vanished. For several weeks we could get no tidings of her; but here, ten days since, a runner, that came through the Delaware country, brought us a message, by which we l’arn that Wah-ta-Wah was stolen from her people—we think,

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