The Demon-Haunted World_ Science as a Candle in the Dark - Carl Sagan [154]
Something akin to laws of Nature were once glimpsed in a determinedly polytheistic society, in which some scholars toyed with a form of atheism. This approach of the pre-Socratics was, beginning in about the fourth century BC, quenched by Plato, Aristotle and then Christian theologians. If the skein of historical causality had been different - if the brilliant guesses of the atomists on the nature of matter, the plurality of worlds, the vastness of space and time had been treasured and built upon, if the innovative technology of Archimedes had been taught and emulated, if the notion of invariable laws of Nature that humans must seek out and understand had been widely propagated - I wonder what kind of world we would live in now.
I don’t think science is hard to teach because humans aren’t ready for it, or because it arose only through a fluke, or because, by and large, we don’t have the brainpower to grapple with it. Instead, the enormous zest for science that I see in first-graders and the lesson from the remnant hunter-gatherers both speak eloquently: a proclivity for science is embedded deeply within us, in all times, places and cultures. It has been the means for our survival. It is our birthright. When, through indifference, inattention, incompetence, or fear of scepticism, we discourage children from science, we are disenfranchising them, taking from them the tools needed to manage their future.
19
No Such Thing as a
Dumb Question
So we keep asking, over and over,
Until a handful of earth
Stops our mouths—
But is that an answer?
Heinrich Heine, ‘Lazarus’ (1854)
In East Africa, in the records of the rocks dating back to about two million years ago, you can find a sequence of worked tools that our ancestors designed and executed. Their lives depended on making and using these tools. This was, of course, Early Stone Age technology. Over time, specially fashioned stones were used for stabbing, chipping, flaking, cutting, carving. Although there are many ways of making stone tools, what is remarkable is that in a given site for enormous periods of time the tools were made in the same way - which means that there must have been educational institutions hundreds of thousands of years ago, even if it was mainly an apprenticeship system. While it’s easy to exaggerate the similarities, it’s also easy to imagine the equivalent of professors and students in loincloths, laboratory courses, examinations, failing grades, graduation ceremonies and postgraduate education.
When the training is unchanged for immense periods of time, traditions are passed on intact to the next generation. But when what needs to be learned changes quickly, especially in the course of a single generation, it becomes much harder to know what to teach and how to teach it. Then, students complain about relevance; respect for their elders diminishes. Teachers despair at how educational standards have deteriorated, and how lackadaisical students have become. In a world in transition, students and teachers both need to teach themselves one essential skill -learning how to learn.
Except for children (who don’t know enough not to ask the important questions), few of us spend much time wondering why Nature is the way it is; where the Cosmos came from, or whether it was always here; if time will one day flow backward, and effects precede causes; or whether there are ultimate limits to what humans can know. There are even children, and I have met some of them, who want to know what a black hole looks like; what is the smallest piece of matter; why we remember the past and not the future; and why there is a Universe.
Every now and then, I’m lucky enough to teach a kindergarten or first-grade class. Many of these children are natural-born scientists - although heavy on the wonder side and light