The Demon-Haunted World_ Science as a Candle in the Dark - Carl Sagan [157]
I meet many people offended by evolution, who passionately prefer to be the personal handicraft of God than to arise by blind physical and chemical forces over aeons from slime. They also tend to be less than assiduous in exposing themselves to the evidence. Evidence has little to do with it: what they wish to be true, they believe is true. Only nine per cent of Americans accept the central finding of modern biology that human beings (and all the other species) have slowly evolved by natural processes from a succession of more ancient beings with no divine intervention needed along the way. (When asked merely if they accept evolution, 45 per cent of Americans say yes. The figure is 70 per cent in China.) When the movie Jurassic Park was shown in Israel, it was condemned by some Orthodox rabbis because it accepted evolution and because it taught that dinosaurs lived a hundred million years ago, when, as is plainly stated at every Rosh Hashanah and every Jewish wedding ceremony, the Universe is less than 6,000 years old. The clearest evidence of our evolution can be found in our genes. But evolution is still being fought, ironically by those whose own DNA proclaims it - in the schools, in the courts, in textbook publishing houses, and on the question of just how much pain we can inflict on other animals without crossing some ethical threshold.
During the Great Depression in America, teachers enjoyed job security, good salaries, respectability. Teaching was an admired profession, partly because learning was widely recognized as the road out of poverty. Little of that is true today. And so science (and other) teaching is too often incompetently or uninspiringly done, its practitioners, astonishingly, having little or no training in their subjects, impatient with the method and in a hurry to get to the findings of science - and sometimes themselves unable to distinguish science from pseudoscience. Those who do have the training often get higher-paying jobs elsewhere.
Children need hands-on experience with the experimental method rather than just reading about science in a book. We can be told about oxidation of wax as the explanation of the candle flame. But we have a much more vivid sense of what’s going on if we witness the candle burning briefly in a bell jar until the carbon dioxide produced by the burning surrounds the wick, blocks access to oxygen, and the flame flickers and dies. We can be taught about mitochondria in cells, how they mediate the oxidation of food like the flame burning the wax, but it’s another thing altogether to see them under the microscope. We may be told that oxygen is necessary for the life of some organisms and not others. But we begin really to understand when we test the proposition in a bell jar fully depleted of oxygen. What does oxygen do for us? Why do we die without it? Where does the oxygen in the air come from? How secure is the supply?
Experiment and the scientific method can be taught in many matters other than science. Daniel Kunitz is a friend of mine from college. He’s spent his life as an innovative junior and senior high school social sciences teacher. Want the students to understand the Constitution of the United States? You could have them read it, Article by Article, and then discuss it in class but, sadly, this will put most of them to sleep. Or you could try the Kunitz method: you forbid the students to read the Constitution. Instead, you assign them, two for each state, to attend a Constitutional Convention. You brief each of the thirteen teams in detail on the particular interests of their state and region. The South Carolina delegation, say, would be told of the primacy of cotton, the necessity and morality of the slave trade, the danger posed by the industrial north, and so on. The thirteen delegations assemble, and with a little faculty guidance, but mainly on their own,