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The Description of Wales [22]

By Root 230 0
as circumstances which are foreseen do less mischief, and as that state is happy which thinks of war in the time of peace, let the wise man be upon his guard, and prepared against the approaching inconveniences of war, by the construction of forts, the widening of passes through woods, and the providing of a trusty household. For those who are cherished and sustained during the time of peace, are more ready to come forward in times of danger, and are more confidently to be depended upon; and as a nation unsubdued ever meditates plots under the disguise of friendship, let not the prince or his governor entrust the protection of his camp or capital to their fidelity. By the examples of many remarkable men, some of whom have been cruelly put to death, and others deprived of their castles and dignities, through their own neglect and want of care, we may see, that the artifices of a crafty and subdued nation are much more to be dreaded than their open warfare; their good-will than their anger, their honey than their gall, their malice than their attack, their treachery than their aggression, and their pretended friendship more than their open enmity. A prudent and provident man therefore should contemplate in the misfortune of others what he ought himself to avoid; correction taught by example is harmless, as Ennodius (29) says: "The ruin of predecessors instructs those who succeed; and a former miscarriage becomes a future caution." If a well-disposed prince should wish these great designs to be accomplished without the effusion of blood, the marches, as we before mentioned, must be put into a state of defence on all sides, and all intercourse by sea and land interdicted; some of the Welsh may be stirred up to deadly feuds, by means of stipends, and by transferring the property of one person to another; and thus worn out with hunger, and a want of the necessaries of life, and harassed by frequent murders and implacable enmities, they will at last be compelled to surrender.

There are three things which ruin this nation, and prevent its enjoying the satisfaction of a fruitful progeny. First, because both the natural and legitimate sons endeavour to divide the paternal inheritance amongst themselves; from which cause, as we have before observed, continual fratricides take place. Secondly, because the education of their sons is committed to the care of the high-born people of the country, who, on the death of their fathers, endeavour by all possible means to exalt their pupil; from whence arise murders, conflagrations, and almost a total destruction of the country. And, thirdly, because from the pride and obstinacy of their disposition, they will not (like other nations) subject themselves to the dominion of one lord and king.



CHAPTER X



In what manner this nation may resist and revolt


Having hitherto so partially and elaborately spoken in favour of the English, and being equally connected by birth with each nation, justice demands that we should argue on both sides; let us therefore, at the close of our work, turn our attention towards the Welsh, and briefly, but effectually, instruct them in the art of resistance. If the Welsh were more commonly accustomed to the Gallic mode of arming, and depended more on steady fighting than on their agility; if their princes were unanimous and inseparable in their defence; or rather, if they had only one prince, and that a good one; this nation situated in so powerful, strong, and inaccessible a country, could hardly ever be completely overcome. If, therefore, they would be inseparable, they would become insuperable, being assisted by these three circumstances; a country well defended by nature, a people both contented and accustomed to live upon little, a community whose nobles as well as privates are instructed in the use of arms; and especially as the English fight for power, the Welsh for liberty; the one to procure gain, the other to avoid loss; the English hirelings for money, the Welsh patriots for their country. The English, I say, fight in order to expel
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