The Dharma Bums - Jack Kerouac [29]
“What’d you use to do around college?”
“In the summers I was always a government fire lookout—that’s what you oughta do next summer, Smith—and in the winters I did a lot of skiing and used to walk around the campus on crutches real proud. I climbed some pretty big mountains up there, including a long haul up Rainier almost to the top where you sign your name. I finally made it one year. There are only a few names up there, you know. And I climbed all around the Cascades, off season and in season, and worked as a logger. Smith, I gotta tell you all about the romance of Northwest logging, like you keep talking about railroading, you shoulda seen the little narrow-gauge railways up there and those cold winter mornings with snow and your belly fulla pancakes and syrup and black coffee, boy, and you raise your doublebitted ax to your morning’s first log there’s nothing like it.”
“That’s just like my dream of the Great Northwest. The Kwakiutl Indians, the Northwest Mounted Police….”
“Well, there in Canada they got them, over in British Columbia, I used to meet some on the trail.” We pushed the bike down past the various college hangouts and cafeterias and looked into Robbie’s to see if we knew anybody. Alvah was in there, working his part-time job as busboy. Japhy and I were kind of outlandish-looking on the campus in our old clothes in fact Japhy was considered an eccentric around the campus, which is the usual thing for campuses and college people to think whenever a real man appears on the scene—colleges being nothing but grooming schools for the middle-class nonidentity which usually finds its perfect expression on the outskirts of the campus in rows of well-to-do houses with lawns and television sets in each living room with everybody looking at the same thing and thinking the same thing at the same time while the Japhies of the world go prowling in the wilderness to hear the voice crying in the wilderness, to find the ecstasy of the stars, to find the dark mysterious secret of the origin of faceless wonderless crapulous civilization. “All these people,” said Japhy, “they all got white-tiled toilets and take big dirty craps like bears in the mountains, but it’s all washed away to convenient supervised sewers and nobody thinks of crap any more or realizes that their origin is shit and civet and scum of the sea. They spend all day washing their hands with creamy soaps they secretly wanta eat in the bathroom.” He had a million ideas, he had ’em all.
We got to his little shack as it grew dark and you could smell woodsmoke and smoke of leaves in the air, and packed everything up neat and went down the street to meet Henry Morley who had the car. Henry Morley was a bespectacled fellow of great learning but an eccentric himself, more eccentric and outré than Japhy on the campus, a librarian, with few friends, but a mountainclimber. His own little one-room cottage in a back lawn of Berkeley was filled with books and pictures of mountainclimbing and scattered all over with rucksacks, climbing boots, skis. I was amazed to hear him talk, he talked exactly like Rheinhold Cacoethes the critic, it turned out they’d been friends long ago and climbed mountains together and I couldn’t tell whether Morley had influenced Cacoethes or the other way around. I felt it was Morley who had done the influencing—he had the same snide, sarcastic, extremely witty, well-formulated speech, with thousands of images, like, when Japhy and I walked in and there was a gathering of Morley’s friends in there (a strange outlandish group including one Chinese and one German from Germany and several other students of some kind) Morley said “I’m bringing my air mattress, you guys can sleep on that hard cold ground if you want but I’m going to have pneumatic aid besides I went and spend sixteen dollars on it in the wilderness of Oakland Army Navy stores and drove around all day