The Dharma Bums - Jack Kerouac [68]
The following night was Christmas Eve which I spent with a bottle of wine before the TV enjoying the shows and the midnight mass from Saint Patrick’s Cathedral in New York with bishops ministering, and doctrines glistering, and congregations, the priests in their lacy snow vestments before great official altars not half as great as my straw mat beneath a little pine tree I figured. Then at midnight the breathless little parents, my sister and brother-in-law, laying out the presents under the tree and more gloriful than all the Gloria in Excelsis Deos of Rome Church and all its attendant bishops. “For after all,” I thought, “Augustine was a spade and Francis my idiot brother.” My cat Davey suddenly blessed me, sweet cat, with his arrival on my lap. I took out the Bible and read a little Saint Paul by the warm stove and the light of the tree, “Let him become a fool, that he may become wise,” and I thought of good dear Japhy and wished he was enjoying the Christmas Eve with me. “Already are ye filled,” says Saint Paul, “already are ye become rich. The saints shall judge the world.” Then in a burst of beautiful poetry more beautiful than all the poetry readings of all the San Francisco Renaissances of Time: “Meats for the belly, and the belly for meats; but God shall bring to naught both it and them.”
“Yep,” I thought, “you pay through the nose for shortlived shows….”
That week I was all alone in the house, my mother had to go to New York for a funeral, and the others worked. Every afternoon I went into the piney woods with my dogs, read, studied, meditated, in the warm winter southern sun, and came back and made supper for everybody at dusk. Also, I put up a basket and shot baskets every sundown. At night, after they went to bed, back I went to the woods in starlight or even in rain sometimes with my poncho. The woods received me well. I amused myself writing little Emily Dickinson poems like “Light a fire, fight a liar, what’s the difference, in existence?” or “A watermelon seed, produces a need, large and juicy, such autocracy.”
“Let there be blowing-out and bliss forevermore,” I prayed in the woods at night. I kept making newer and better prayers. And more poems, like when the snow came, “Not oft, the holy snow, so soft, the holy bow,” and at one point I wrote “The Four Inevitabilities: 1. Musty Books. 2. Uninteresting Nature.3. Dull Existence. 4. Blank Nirvana, buy that boy.” Or I wrote, on dull afternoons when neither Buddhism nor poetry nor wine nor solitude nor basketball would avail my lazy but earnest flesh, “Nothin to do, Oh poo! Practically blue.” One afternoon I watched the ducks in the pig field across the road and it was Sunday, and the hollering preachers were screaming