The Discovery of The Source of the Nile [122]
better men of them, as necessary as anything? The thanks are rendered by gravelling on the ground, floundering about and whining after the manner of happy dogs, after which they rise up suddenly, take up sticks-- spears are not allowed to be carried in court--make as if charging the king, jabbering as fast as tongues can rattle, and so they swear fidelity for all their lives.
This is the greater salutation; the lesser one is performed kneeling in an attitude of prayer, continually throwing open the hands, and repeating sundry words. Among them the word "n'yanzig" is the most frequent and conspicuous; and hence these gesticulations receive the general designation n'yanzig--a term which will be frequently met with, and which I have found it necessary to use like an English verb. In consequence of these salutations, there is more ceremony in court than business, though the king, ever having an eye to his treasury, continually finds some trifling fault, condemns the head of the culprit, takes his liquidation-present, if he has anything to pay, and thus keeps up his revenue.
No one dare stand before the king whilst he is either standing still or sitting, but must approach him with downcast eyes and bended knees, and kneel or sit when arrived. To touch the king's throne or clothes, even by accident, or to look upon his women is certain death. When sitting in court holding a levee, the king invariably has in attendance several women, Wabandwa, evil-eye averters or sorcerers. They talk in feigned voices raised to a shrillness almost amounting to a scream. They wear dried lizards on their heads, small goat-skin aprons trimmed with little bells, diminutive shields and spears set off with cock-hackles--their functions in attendance being to administer cups of marwa (plantain wine). To complete the picture of the court, one must imagine a crowd of pages to run royal messages; they dare not walk for such deficiency in zeal to their master might cost their life. A further feature of the court consists in the national symbols already referred to-- a dog, two spears, and shield.
With the company squatting in large half-circle or three sides of a square many deep before him, in the hollow of which are drummers and other musicians, the king, sitting on his throne in high dignity, issues his orders for the day much to the following effect:-- "Cattle, women, and children are short in Uganda; an army must be formed of one to two thousand strong, to plunder Unyoro. The Wasoga have been insulting his subjects, and must be reduced to subjection: for this emergency another army must be formed, of equal strength, to act by land in conjunction with the fleet. The Wahaiya have paid no tribute to his greatness lately and must be taxed." For all these matters the commander-in-chief tells off the divisional officers, who are approved by the king, and the matter is ended in court. The divisional officers then find subordinate officers, who find men, and the army proceeds with its march. Should any fail with their mission, reinforcements are sent, and the runaways, called women, are drilled with a red-hot iron until they are men no longer, and die for their cowardice., All heroism, however, ensures promotion. The king receives his army of officers with great ceremony, listens to their exploits, and gives as rewards, women, cattle, and command over men--the greatest elements of wealth in Uganda-- with a liberal hand.
As to the minor business transacted in court, culprits are brought in bound by officers, and reported. At once the sentence is given, perhaps awarding the most torturous, lingering death-- probably without trial or investigation, and, for all the king knows, at the instigation of some one influenced by wicked spite. If the accused endeavour to plead his defence, his voice is at once drowned, and the miserable victim dragged off in the roughest manner possible by those officers who love their king, and delight in promptly carrying out his orders. Young virgins, the daughters of Wakungu, stark naked, and smeared with
This is the greater salutation; the lesser one is performed kneeling in an attitude of prayer, continually throwing open the hands, and repeating sundry words. Among them the word "n'yanzig" is the most frequent and conspicuous; and hence these gesticulations receive the general designation n'yanzig--a term which will be frequently met with, and which I have found it necessary to use like an English verb. In consequence of these salutations, there is more ceremony in court than business, though the king, ever having an eye to his treasury, continually finds some trifling fault, condemns the head of the culprit, takes his liquidation-present, if he has anything to pay, and thus keeps up his revenue.
No one dare stand before the king whilst he is either standing still or sitting, but must approach him with downcast eyes and bended knees, and kneel or sit when arrived. To touch the king's throne or clothes, even by accident, or to look upon his women is certain death. When sitting in court holding a levee, the king invariably has in attendance several women, Wabandwa, evil-eye averters or sorcerers. They talk in feigned voices raised to a shrillness almost amounting to a scream. They wear dried lizards on their heads, small goat-skin aprons trimmed with little bells, diminutive shields and spears set off with cock-hackles--their functions in attendance being to administer cups of marwa (plantain wine). To complete the picture of the court, one must imagine a crowd of pages to run royal messages; they dare not walk for such deficiency in zeal to their master might cost their life. A further feature of the court consists in the national symbols already referred to-- a dog, two spears, and shield.
With the company squatting in large half-circle or three sides of a square many deep before him, in the hollow of which are drummers and other musicians, the king, sitting on his throne in high dignity, issues his orders for the day much to the following effect:-- "Cattle, women, and children are short in Uganda; an army must be formed of one to two thousand strong, to plunder Unyoro. The Wasoga have been insulting his subjects, and must be reduced to subjection: for this emergency another army must be formed, of equal strength, to act by land in conjunction with the fleet. The Wahaiya have paid no tribute to his greatness lately and must be taxed." For all these matters the commander-in-chief tells off the divisional officers, who are approved by the king, and the matter is ended in court. The divisional officers then find subordinate officers, who find men, and the army proceeds with its march. Should any fail with their mission, reinforcements are sent, and the runaways, called women, are drilled with a red-hot iron until they are men no longer, and die for their cowardice., All heroism, however, ensures promotion. The king receives his army of officers with great ceremony, listens to their exploits, and gives as rewards, women, cattle, and command over men--the greatest elements of wealth in Uganda-- with a liberal hand.
As to the minor business transacted in court, culprits are brought in bound by officers, and reported. At once the sentence is given, perhaps awarding the most torturous, lingering death-- probably without trial or investigation, and, for all the king knows, at the instigation of some one influenced by wicked spite. If the accused endeavour to plead his defence, his voice is at once drowned, and the miserable victim dragged off in the roughest manner possible by those officers who love their king, and delight in promptly carrying out his orders. Young virgins, the daughters of Wakungu, stark naked, and smeared with