The Discovery of The Source of the Nile [125]
more fortunate afterwards; neither could I measure or fathom it; and it was only after a long contest with the superstitious boatmen that they allowed me to cross in their canoe with my shoes on, as they thought the vessel would either upset, or else the river would dry up, in consequence of their Neptune taking offence at me. Once over, I looked down on the noble stream with considerable pride. About eight yards broad, it was sunk down a considerable depth below the surface of the land, like a huge canal, and is so deep, it could not be poled by the canoemen; while it runs at a velocity of from three to four knots an hour.
I say I viewed it with pride, because I had formed my judgment of its being fed from high-seated springs in the Mountains of the Moon solely on scientific geographical reasonings; and, from the bulk of the stream, I also believed those mountains must obtain an altitude of 8000 feet[FN#16] or more, just as we find they do in Ruanda. I thought then to myself, as I did at Rumanika's, when I first viewed the Mfumbiro cones, and gathered all my distant geographical information there, that these highly saturated Mountains of the Moon give birth to the Congo as well as to the Nile, and also to the Shire branch of the Zambeze.
I came, at the same time, to the conclusion that all our previous information concerning the hydrography of these regions, as well as the Mountains of the Moon, originated with the ancient Hindus, who told it to the priests of the Nile; and that all those busy Egyptian geographers, who disseminated their knowledge with a view to be famous for their long-sightedness, in solving the deep-seated mystery with enshrouded the source of their holy river, were so many hypothetical humbugs. Reasoning thus, the Hindu traders alone, in those days, I believed, had a firm basis to stand upon, from their intercourse with the Abyssinians-- through whom they must have heard of the country of Amara, which they applied to the N'yanza-- and with the Wanyamuezi or men of the Moon, from whom they heard of the Tanganyika and Karague mountains. I was all the more impressed with this belief, by knowing that the two church missionaries, Rebmann and Erhardt, without the smallest knowledge of the Hindus' map, constructed a map of their own, deduced from the Zanzibar traders, something on the same scale, by blending the Victoria N'yanza, Tanganyida, and N'yazza into one; whilst to their triuned lake they gave the name Moon, because the men of the Moon happened to live in front of the central lake. And later still, Mr Leon, another missionary, heard of the N'yanza and the country Amara, near which he heard the Nile made its escape.
Going on with the march we next came to Ndongo, a perfect garden of plantains. The whole country was rich--most surprisingly so. The same streaky argillaceous sandstones prevailed as in Karague. There was nothing, in fact, that would not have grown here, if it liked moisture and a temperate heat. It was a perfect paradise for negroes: as fast as they sowed they were sure of a crop without much trouble; though, I must say, they kept their huts and their gardens in excellent order.
As Maula would stop here, I had to halt also. The whole country along the banks of the river, and near some impenetrable forests, was alive with antelopes, principally hartebeests, but I would not fire at them until it was time to return, as the villagers led me to expect buffaloes. The consequence was, as no buffaloes were to be found, I got no sport, though I wounded a hartebeest, and followed him almost into camp, when I gave up the chase to some negroes, and amused myself by writing to Rumanika, to say if Grant did not reach me by a certain date, I would try to navigate the N'yanza, and return to him in boats up the Kitangule river.
We crossed over a low spur of hill extending from the mountainous kingdom of Nkole, on our left, towards the N'yanza. Here I was shown by Nasib a village called Ngandu, which was the farthest trading depot of the Zanzibar ivory-merchants. It was established
I say I viewed it with pride, because I had formed my judgment of its being fed from high-seated springs in the Mountains of the Moon solely on scientific geographical reasonings; and, from the bulk of the stream, I also believed those mountains must obtain an altitude of 8000 feet[FN#16] or more, just as we find they do in Ruanda. I thought then to myself, as I did at Rumanika's, when I first viewed the Mfumbiro cones, and gathered all my distant geographical information there, that these highly saturated Mountains of the Moon give birth to the Congo as well as to the Nile, and also to the Shire branch of the Zambeze.
I came, at the same time, to the conclusion that all our previous information concerning the hydrography of these regions, as well as the Mountains of the Moon, originated with the ancient Hindus, who told it to the priests of the Nile; and that all those busy Egyptian geographers, who disseminated their knowledge with a view to be famous for their long-sightedness, in solving the deep-seated mystery with enshrouded the source of their holy river, were so many hypothetical humbugs. Reasoning thus, the Hindu traders alone, in those days, I believed, had a firm basis to stand upon, from their intercourse with the Abyssinians-- through whom they must have heard of the country of Amara, which they applied to the N'yanza-- and with the Wanyamuezi or men of the Moon, from whom they heard of the Tanganyika and Karague mountains. I was all the more impressed with this belief, by knowing that the two church missionaries, Rebmann and Erhardt, without the smallest knowledge of the Hindus' map, constructed a map of their own, deduced from the Zanzibar traders, something on the same scale, by blending the Victoria N'yanza, Tanganyida, and N'yazza into one; whilst to their triuned lake they gave the name Moon, because the men of the Moon happened to live in front of the central lake. And later still, Mr Leon, another missionary, heard of the N'yanza and the country Amara, near which he heard the Nile made its escape.
Going on with the march we next came to Ndongo, a perfect garden of plantains. The whole country was rich--most surprisingly so. The same streaky argillaceous sandstones prevailed as in Karague. There was nothing, in fact, that would not have grown here, if it liked moisture and a temperate heat. It was a perfect paradise for negroes: as fast as they sowed they were sure of a crop without much trouble; though, I must say, they kept their huts and their gardens in excellent order.
As Maula would stop here, I had to halt also. The whole country along the banks of the river, and near some impenetrable forests, was alive with antelopes, principally hartebeests, but I would not fire at them until it was time to return, as the villagers led me to expect buffaloes. The consequence was, as no buffaloes were to be found, I got no sport, though I wounded a hartebeest, and followed him almost into camp, when I gave up the chase to some negroes, and amused myself by writing to Rumanika, to say if Grant did not reach me by a certain date, I would try to navigate the N'yanza, and return to him in boats up the Kitangule river.
We crossed over a low spur of hill extending from the mountainous kingdom of Nkole, on our left, towards the N'yanza. Here I was shown by Nasib a village called Ngandu, which was the farthest trading depot of the Zanzibar ivory-merchants. It was established