The Discovery of The Source of the Nile [133]
great kings demanded as a respect due to their dignity; and Bombay added, with laughter, they make all manner of fuss to entice one to come when in the distance, but when they have got you in their power they become haughty about it, and think only of how they can best impose on your mind the great consequence which they affect before their own people.
Here I was also brought to a standstill, for N'yamgundu said I must wait for leave to approach the palace. He wished to have a look at the presents I had brought for Mtesa. I declined to gratify it, taking my stand on my dignity; there was no occasion for any distrust on such a trifling matter as that, for I was not a merchant who sought for gain, but had come, at great expense, to see the king of this region. I begged, however, he would go as fast as possible to announce my arrival, explain my motive for coming here, and ask for an early interview, as I had left my brother Grant behind at Karague, and found my position, for want of a friend to talk to, almost intolerable. It was not the custom of my country for great men to consort with servants, and until I saw him, and made friends, I should not be happy. I had a great deal to tell him about, as he was the father of the Nile, which river drained the N'yanza down to my country to the northward. With this message N'yamgundu hurried off as fast as possible.
Next day (15th) I gave each of my men a fez cap, and a piece of red blanket to make up military jackets. I then instructed them how to form a guard of honour when I went to the palace, and taught Bombay the way Nazirs was presented at courts in India. Altogether we made a good show. When this was concluded I went with Nasib up a hill, from which we could see the lake on one side, and on the other a large range of huts said to belong to the king's uncle, the second of the late king Sunna's brothers, who was not burnt to death when he ascended the throne.
I then (16th) very much wished to go and see the escape of the Mwerango river, as I still felt a little sceptical as to its origin, whether or not it came off those smaller lakes I had seen on the road the day before I crossed the river; but no one would listen to my project. They all said I must have the king's sanction first, else people, from not knowing my object, would accuse me of practising witchcraft, and would tell their king so. They still all maintained that the river did come out of the lake, and said, if I liked to ask the king's leave to visit the spot, then they would go and show it me. I gave way, thinking it prudent to do so, but resolved in my mind I would get Grant to see it in boats on his voyage from Karague. There were not guinea-fowls to be found here, nor a fowl, in any of the huts, so I requested Rozaro to hurry off to Mtesa, and ask him to send me something to eat. He simply laughed at my request, and said I did not know what I was doing. It would be as much as his life was worth to go one yard in advance of this until the king's leave was obtained. I said, rather than be starved to death in this ignominious manner, I would return to Karague; to which he replied, laughing, "Whose leave have you got to do that? Do you suppose you can do as you like in this country?"
Next day (17th), in the evening, N'yamgundu returned full of smirks and smiles, dropped on his knees at my feet, and, in company with his "children," set to n'yanzigging, according to the form of that state ceremonial already described.[FN#17] In his excitement he was hardly able to say all he had to communicate. Bit by bit, however, I learned that he first went to the palace, and, finding the king had gone off yachting to the Murchison Creek, he followed him there. The king for a long while would not believe his tale that I had come, but, being assured, he danced with delight, and swore he would not taste food until he had seen me. "Oh," he said, over and over again and again, according to my informer, "can this be true? Can the white man have come all this way to see me? What a strong man he must be
Here I was also brought to a standstill, for N'yamgundu said I must wait for leave to approach the palace. He wished to have a look at the presents I had brought for Mtesa. I declined to gratify it, taking my stand on my dignity; there was no occasion for any distrust on such a trifling matter as that, for I was not a merchant who sought for gain, but had come, at great expense, to see the king of this region. I begged, however, he would go as fast as possible to announce my arrival, explain my motive for coming here, and ask for an early interview, as I had left my brother Grant behind at Karague, and found my position, for want of a friend to talk to, almost intolerable. It was not the custom of my country for great men to consort with servants, and until I saw him, and made friends, I should not be happy. I had a great deal to tell him about, as he was the father of the Nile, which river drained the N'yanza down to my country to the northward. With this message N'yamgundu hurried off as fast as possible.
Next day (15th) I gave each of my men a fez cap, and a piece of red blanket to make up military jackets. I then instructed them how to form a guard of honour when I went to the palace, and taught Bombay the way Nazirs was presented at courts in India. Altogether we made a good show. When this was concluded I went with Nasib up a hill, from which we could see the lake on one side, and on the other a large range of huts said to belong to the king's uncle, the second of the late king Sunna's brothers, who was not burnt to death when he ascended the throne.
I then (16th) very much wished to go and see the escape of the Mwerango river, as I still felt a little sceptical as to its origin, whether or not it came off those smaller lakes I had seen on the road the day before I crossed the river; but no one would listen to my project. They all said I must have the king's sanction first, else people, from not knowing my object, would accuse me of practising witchcraft, and would tell their king so. They still all maintained that the river did come out of the lake, and said, if I liked to ask the king's leave to visit the spot, then they would go and show it me. I gave way, thinking it prudent to do so, but resolved in my mind I would get Grant to see it in boats on his voyage from Karague. There were not guinea-fowls to be found here, nor a fowl, in any of the huts, so I requested Rozaro to hurry off to Mtesa, and ask him to send me something to eat. He simply laughed at my request, and said I did not know what I was doing. It would be as much as his life was worth to go one yard in advance of this until the king's leave was obtained. I said, rather than be starved to death in this ignominious manner, I would return to Karague; to which he replied, laughing, "Whose leave have you got to do that? Do you suppose you can do as you like in this country?"
Next day (17th), in the evening, N'yamgundu returned full of smirks and smiles, dropped on his knees at my feet, and, in company with his "children," set to n'yanzigging, according to the form of that state ceremonial already described.[FN#17] In his excitement he was hardly able to say all he had to communicate. Bit by bit, however, I learned that he first went to the palace, and, finding the king had gone off yachting to the Murchison Creek, he followed him there. The king for a long while would not believe his tale that I had come, but, being assured, he danced with delight, and swore he would not taste food until he had seen me. "Oh," he said, over and over again and again, according to my informer, "can this be true? Can the white man have come all this way to see me? What a strong man he must be