The Discovery of The Source of the Nile [15]
and brass wire were all tied up for the march, and seventy-five pagazis (porters from the Moon country) had received their hire to carry these loads to Kaze in the land of the Moon. Competition, I found, had raised these men's wages, for I had to pay, to go even as far as Kaze, nine and a quarter dollars a-head!--as Masudi and some other merchants were bound on the same line as myself, and all were equally in a hurry to be off and avoid as much as possible the famine we knew we should have to fight through at this late season. Little troubles, of course, must always be expected, else these blacks would not be true negroes. Sheikh Said now reported it quite impossible to buy anything at a moderate rate; for, as I was a "big man," I ought to "pay a big price;" and my men had all been obliged to fight in the bazaar before they could get even tobacco at the same rate as other men, because they were the servants of the big man, who could afford to give higher wages than any one else. The Hottentots, too, began to fall sick, which my Wanguana laughingly attributed to want of grog to keep their spirits up, as these little creatures, the "Tots," had frequently at Zanzibar, after heavy potations, boasted to the more sober free men, that they "were strong, because they could stand plenty drink." The first step now taken was to pitch camp under large shady mango-trees, and to instruct every man in his particular duty. At the same time, the Wanguana, who had carbines, were obliged to be drilled in their use and formed into companies, with captains of ten, headed by General Baraka, who was made commander-in-chief.
On the 30th September, as things were looking more orderly, I sent forward half of the property, and all the men I had then collected, to Ugeni, a shamba, or garden, two miles off; and on the 2nd October, after settling with Ladha for my "African money," as my pagazis were completed to a hundred and one, we wished Rigby adieu, and all assembled together at Ugeni, which resembles the richest parts of Bengal.
Chapter II
Uzaramo
The Nature of the Country--The Order of March--The Beginning of our Taxation--Sultan Lion's Claw, and Sultan Monkey's Tail--The Kingani --Jealousies and Difficulties in the Camp--The Murderer of M. Maizan.
We were now in U-za-Ramo, which may mean the country of Ramo, though I have never found any natives who could enlighten me on the derivation of this obviously triple word. The extent of the country, roughly speaking, stretches from the coast to the junction or bifurcation of the Kingani and its upper branch the Mgeta river, westwards; and from the Kingani, north, to the Lufigi river, south; though in the southern portions several subtribes have encroached upon the lands. There are no hills in Uzaramo; but the land in the central line, formed like a ridge between the two rivers, furrow fashion, consists of slightly elevated flats and terraces, which, in the rainy season, throw off their surplus waters to the north and south by nullahs into these rivers. The country is uniformly well covered with trees and large grasses, which, in the rainy season, are too thick, tall, and green to be pleasant; though in the dry season, after the grasses have been burnt, it is agreeable enough, though not pretty, owing to the flatness of the land. The villages are not large or numerous, but widely spread, consisting generally of conical grass huts, while others are gable-ended, after the coast-fashion--a small collection of ten or twenty comprising one village. Over these villages certain headmen, titled Phanze, hold jurisdiction, who take black-mail from travellers with high presumption when they can. Generally speaking, they live upon the coast, and call themselves Diwans, headsmen, and subjects of the Sultan Majid; but they no sooner hear of the march of a caravan than they transpose their position, become sultans in their own right, and levy taxes accordingly.
The Wazaramo are strictly agriculturists; they have no cows,
On the 30th September, as things were looking more orderly, I sent forward half of the property, and all the men I had then collected, to Ugeni, a shamba, or garden, two miles off; and on the 2nd October, after settling with Ladha for my "African money," as my pagazis were completed to a hundred and one, we wished Rigby adieu, and all assembled together at Ugeni, which resembles the richest parts of Bengal.
Chapter II
Uzaramo
The Nature of the Country--The Order of March--The Beginning of our Taxation--Sultan Lion's Claw, and Sultan Monkey's Tail--The Kingani --Jealousies and Difficulties in the Camp--The Murderer of M. Maizan.
We were now in U-za-Ramo, which may mean the country of Ramo, though I have never found any natives who could enlighten me on the derivation of this obviously triple word. The extent of the country, roughly speaking, stretches from the coast to the junction or bifurcation of the Kingani and its upper branch the Mgeta river, westwards; and from the Kingani, north, to the Lufigi river, south; though in the southern portions several subtribes have encroached upon the lands. There are no hills in Uzaramo; but the land in the central line, formed like a ridge between the two rivers, furrow fashion, consists of slightly elevated flats and terraces, which, in the rainy season, throw off their surplus waters to the north and south by nullahs into these rivers. The country is uniformly well covered with trees and large grasses, which, in the rainy season, are too thick, tall, and green to be pleasant; though in the dry season, after the grasses have been burnt, it is agreeable enough, though not pretty, owing to the flatness of the land. The villages are not large or numerous, but widely spread, consisting generally of conical grass huts, while others are gable-ended, after the coast-fashion--a small collection of ten or twenty comprising one village. Over these villages certain headmen, titled Phanze, hold jurisdiction, who take black-mail from travellers with high presumption when they can. Generally speaking, they live upon the coast, and call themselves Diwans, headsmen, and subjects of the Sultan Majid; but they no sooner hear of the march of a caravan than they transpose their position, become sultans in their own right, and levy taxes accordingly.
The Wazaramo are strictly agriculturists; they have no cows,