The Discovery of The Source of the Nile [205]
he was present when Sunna, with all the forces he could muster, tried to take the very countries I now proposed to travel through; but, though in person exciting his army to victory, he could make nothing of it. He advised my returning to Karague, when Rumanika would give me an escort through Nkole to Unyoro; but finding that did not suit my views, as I swore I would never retrace one step, he proposed my going by boat to Unyoro, following down the Nile.
This, of course, was exactly what I wanted; but how could king Mtesa, after the rebuff he had received from Kamrasi be induced to consent to it? My intention, I said, was to try the king on the Usoga and Kidi route first, then on the Masai route to Zanzibar, affecting perfect indifference about Kamrasi; and all those failing--which, of course, they would--I would ask for Unyoro as a last and only resource. Still I could not see the king to open my heart to him, and therefore felt quite nonplussed. "Oh," says K'yengo, "the reason why you do not see him is merely because he is Ashamed to show his face, having made so many fair promises to you which he knows he can never carry out: bide your time, and all will be well." At 4 p.m., as no hope of seeing the king was left, all retired.
30th.--Unexpectedly, and for reasons only known to himself, the king sent us a cow and load of butter, which had been asked for many days ago. The new moon seen last night kept the king engaged at home, paying his devotions with his magic horns or fetishes in the manner already described. The spirit of this religion--if such it can be called--is not so much adoration of a Being supreme and beneficent, as a tax to certain malignant furies--a propitiation, in fact, to prevent them bringing evil on the land, and to insure a fruitful harvest. It was rather ominous that hail fell with violence, and lightning burnt down one of the palace huts, while the king was in the midst of his propitiatory devotions.
1st.--As Bombay was ordered to the palace to instruct the king in the art of casting bullets, I primed him well to plead for the road, and he reported to me the results, thus: First, he asked one thousand men to go through Kidi. This the king said was impracticable, as the Waganda had tried it so often before without success. Then, as that could not be managed, what would the king devise himself? Bana only proposed the Usoga and Kidi route, because he thought it would be to the advantage of Uganda. "Oh," says the king, cunningly, "if Bana merely wishes to see Usoga, he can do so, and I will send a suitable escort, but no more." To this Bombay replied, "Bana never could return; he would sooner do anything than return--even penetrate the Masai to Zanzibar, or go through Unyoro"; to which the king, ashamed of his impotence, hung down his head and walked away.
In the meanwhile, and whilst this was going on at the king's palace, I went with Grant, by appointment, to see the queen. As usual, she kept us waiting some time, then appeared sitting by an open gate, and invited us, together with many Wakungu and Wasumbua to approach. Very lavish with stale sour pombe, she gave us all some, saving the Wasumbua, whom she addressed very angrily, asking what they wanted, as they have been months in the country. These poor creatures, in a desponding mood, defended themselves by saying, which was quite true, that they had left their homes in Sorombo to visit her, and to trade. They had, since their arrival in the country, been daily in attendance at her palace, but never had the good fortune to see her excepting on such lucky occasions as brought the Wazungu (white men) here, when she opened her gates to them, but otherwise kept them shut. The queen retorted, "And what have you brought me, pray? where is it? Until I touch it you will neither see me nor obtain permission to trade. Uganda is no place for idle vagabonds." We then asked for a private interview, when, a few drops of rain falling, the queen walked away, and we had orders to wait a little. During this time two boys were birched
This, of course, was exactly what I wanted; but how could king Mtesa, after the rebuff he had received from Kamrasi be induced to consent to it? My intention, I said, was to try the king on the Usoga and Kidi route first, then on the Masai route to Zanzibar, affecting perfect indifference about Kamrasi; and all those failing--which, of course, they would--I would ask for Unyoro as a last and only resource. Still I could not see the king to open my heart to him, and therefore felt quite nonplussed. "Oh," says K'yengo, "the reason why you do not see him is merely because he is Ashamed to show his face, having made so many fair promises to you which he knows he can never carry out: bide your time, and all will be well." At 4 p.m., as no hope of seeing the king was left, all retired.
30th.--Unexpectedly, and for reasons only known to himself, the king sent us a cow and load of butter, which had been asked for many days ago. The new moon seen last night kept the king engaged at home, paying his devotions with his magic horns or fetishes in the manner already described. The spirit of this religion--if such it can be called--is not so much adoration of a Being supreme and beneficent, as a tax to certain malignant furies--a propitiation, in fact, to prevent them bringing evil on the land, and to insure a fruitful harvest. It was rather ominous that hail fell with violence, and lightning burnt down one of the palace huts, while the king was in the midst of his propitiatory devotions.
1st.--As Bombay was ordered to the palace to instruct the king in the art of casting bullets, I primed him well to plead for the road, and he reported to me the results, thus: First, he asked one thousand men to go through Kidi. This the king said was impracticable, as the Waganda had tried it so often before without success. Then, as that could not be managed, what would the king devise himself? Bana only proposed the Usoga and Kidi route, because he thought it would be to the advantage of Uganda. "Oh," says the king, cunningly, "if Bana merely wishes to see Usoga, he can do so, and I will send a suitable escort, but no more." To this Bombay replied, "Bana never could return; he would sooner do anything than return--even penetrate the Masai to Zanzibar, or go through Unyoro"; to which the king, ashamed of his impotence, hung down his head and walked away.
In the meanwhile, and whilst this was going on at the king's palace, I went with Grant, by appointment, to see the queen. As usual, she kept us waiting some time, then appeared sitting by an open gate, and invited us, together with many Wakungu and Wasumbua to approach. Very lavish with stale sour pombe, she gave us all some, saving the Wasumbua, whom she addressed very angrily, asking what they wanted, as they have been months in the country. These poor creatures, in a desponding mood, defended themselves by saying, which was quite true, that they had left their homes in Sorombo to visit her, and to trade. They had, since their arrival in the country, been daily in attendance at her palace, but never had the good fortune to see her excepting on such lucky occasions as brought the Wazungu (white men) here, when she opened her gates to them, but otherwise kept them shut. The queen retorted, "And what have you brought me, pray? where is it? Until I touch it you will neither see me nor obtain permission to trade. Uganda is no place for idle vagabonds." We then asked for a private interview, when, a few drops of rain falling, the queen walked away, and we had orders to wait a little. During this time two boys were birched