The Discovery of The Source of the Nile [249]
on at any sacrifice, I proposed giving up all claims to my muskets, as well as the present of cows from Mtesa, if Kamrasi would give us boats to Gani at once; but the reply was simply, Why be in such a hurry?
16th.--The Kamraviona was sent to us with a load of coffee, which Kamrasi had purchased with cowries, and to inquire how we had slept. Very badly, was the reply, because we knew Bombay would have been back long ago if Kamrasi was not concealing him somewhere, and we did not know what he was doing with deserters and Waganda. Kamrasi then wanted us to paint his mbugu cloths in different patterns and colours; but we sent him instead six packages of red-ink powder, and got abused for sauciness. He then wanted black ink, else how could he put on the red with taste; but we had none to give him. Next, he asked leave for my men to shoot cows, before his Kidi visitors, which they did to his satisfaction, instructing him at the same time to fire powder with his own rifle; when, triumphant with his success, he protested he would never use anything but guns again, and threw away his spear as useless. Bombay, we learned, had reached Gani, and ought to return in eight days.
17th and 18th.--A large party of Chopi people arrived, by Kamrasi's orders, to tell the reason which induced them to apply for guns to the white men at Gani, as it appeared evident they must have wished to fight their king. The Kidi visitors got broken heads for helping themselves from the Wanyoro's fields, and when they cried out against such treatment, were told they should rob the king, if they wished to rob at all.
19th.--Nothing was done because Kamrasi was dismissing his Kidi guests, 200, with presents of cows and women.
20th.--Having asked Kamrasi to return my pictures, he sent the book of birds, but not of animals; and said he could not see us until a new hut was built, because the old one was flooded by the Kafu, which had been rising several days. We must not, he said, talk about Bombay any more, because everybody said he was detained by the N'yanswenge (Petherick's party), and would return here with the new moon. I would not accept the lie, saying, How can my "children" at Gani detain my messengers, when they have received strict orders from me by letter to send an answer quickly? It was all Kamrasi's doing, for he had either hidden Bombay, or ordered his officers to take him slowly, as he did us, stopping four days at each stage.
Frij again told me he was present when Said Said, the Sultan of Zanzibar, sent an army to assist the Wagunya at Amu, on the coast, against the incursions of the Masai. These Amu people have the same Wahuma features as Kamrasi, whom they also resemble both in general physical appearance, and in many of them having circular marks, as if made by cautery, on the forehead and temples. These marks I took not to be tatooing or decorative, but as a cure for disease--cautery being a favourite remedy with both races.
The battle lasted only two days, though the Masai brought a thousand spears against the Arabs' cannon. But this was not the only battle Said Said had to fight on those grounds; for some years previously he had to subdue the Waziwa, who live on very marshy land, into respect for his sovereignty, when the battle lasted years, in consequence of the bad nature of the ground, and the trick the Waziwa had of staking the ground with spikes. The Wasuahili, or coast-people, by his description, are the bastards or mixed breeds who live on the east coast of Africa, extending from the Somali country to Zanzibar. Their language is Kisuahili; but there is no land Usuahili, though people talk of going to the Suahili in the same vague sense as they do of going to the Mashenzi, or amongst the savages. The common story amongst the Wasuahili at Zanzibar, in regard to the government of that island, was, that the Wakhadim, or aborigines of Zanzibar, did not like the oppressions of the Portuguese, and therefore allied themselves to the Arabs of Muscat--even compromising their natural birthright of freedom in government,
16th.--The Kamraviona was sent to us with a load of coffee, which Kamrasi had purchased with cowries, and to inquire how we had slept. Very badly, was the reply, because we knew Bombay would have been back long ago if Kamrasi was not concealing him somewhere, and we did not know what he was doing with deserters and Waganda. Kamrasi then wanted us to paint his mbugu cloths in different patterns and colours; but we sent him instead six packages of red-ink powder, and got abused for sauciness. He then wanted black ink, else how could he put on the red with taste; but we had none to give him. Next, he asked leave for my men to shoot cows, before his Kidi visitors, which they did to his satisfaction, instructing him at the same time to fire powder with his own rifle; when, triumphant with his success, he protested he would never use anything but guns again, and threw away his spear as useless. Bombay, we learned, had reached Gani, and ought to return in eight days.
17th and 18th.--A large party of Chopi people arrived, by Kamrasi's orders, to tell the reason which induced them to apply for guns to the white men at Gani, as it appeared evident they must have wished to fight their king. The Kidi visitors got broken heads for helping themselves from the Wanyoro's fields, and when they cried out against such treatment, were told they should rob the king, if they wished to rob at all.
19th.--Nothing was done because Kamrasi was dismissing his Kidi guests, 200, with presents of cows and women.
20th.--Having asked Kamrasi to return my pictures, he sent the book of birds, but not of animals; and said he could not see us until a new hut was built, because the old one was flooded by the Kafu, which had been rising several days. We must not, he said, talk about Bombay any more, because everybody said he was detained by the N'yanswenge (Petherick's party), and would return here with the new moon. I would not accept the lie, saying, How can my "children" at Gani detain my messengers, when they have received strict orders from me by letter to send an answer quickly? It was all Kamrasi's doing, for he had either hidden Bombay, or ordered his officers to take him slowly, as he did us, stopping four days at each stage.
Frij again told me he was present when Said Said, the Sultan of Zanzibar, sent an army to assist the Wagunya at Amu, on the coast, against the incursions of the Masai. These Amu people have the same Wahuma features as Kamrasi, whom they also resemble both in general physical appearance, and in many of them having circular marks, as if made by cautery, on the forehead and temples. These marks I took not to be tatooing or decorative, but as a cure for disease--cautery being a favourite remedy with both races.
The battle lasted only two days, though the Masai brought a thousand spears against the Arabs' cannon. But this was not the only battle Said Said had to fight on those grounds; for some years previously he had to subdue the Waziwa, who live on very marshy land, into respect for his sovereignty, when the battle lasted years, in consequence of the bad nature of the ground, and the trick the Waziwa had of staking the ground with spikes. The Wasuahili, or coast-people, by his description, are the bastards or mixed breeds who live on the east coast of Africa, extending from the Somali country to Zanzibar. Their language is Kisuahili; but there is no land Usuahili, though people talk of going to the Suahili in the same vague sense as they do of going to the Mashenzi, or amongst the savages. The common story amongst the Wasuahili at Zanzibar, in regard to the government of that island, was, that the Wakhadim, or aborigines of Zanzibar, did not like the oppressions of the Portuguese, and therefore allied themselves to the Arabs of Muscat--even compromising their natural birthright of freedom in government,