The Dore Lectures on Mental Science [19]
Affirmation, therefore, is the perception that the "I AM" is ONE, always harmonious with itself, and including all things in this harmony for the simple reason that there is no second creative power; and when the individual realizes that this always-single power is the root of his own being, and therefore has centre in himself and finds expression through him, he learns to trust its singleness and the consequent harmony of its action in him with what it is doing AROUND him. Then he sees that the affirmation "I and my Father are ONE" is a necessary deduction from a correct apprehension of the fundamental principles of being; and then, on the principle that the less must be included in the greater, he desires that harmonious unity of action be maintained by the adaptation of his own particular movement to the larger movement of the Spirit working as the Creative Principle through the great whole. In this way we become centres through which the creative forces find specialization by the development of that personal factor on which the specific application of general laws must always depend. A specific sort of individuality is formed, capable of being the link between the great Spiritual Power of the universal and the manifestation of the relative in time and space because it consciously partakes of both; and because the individual of this class recognizes the singleness of the Spirit as the starting point of all things, he endeavours to withdraw his mind from all arguments derived from external conditions, whether past or present, and to fix it upon the forward movement of the Spirit which he knows to be always identical both in the universe and in himself. He ceases the attempt to dictate to the Spirit, because he does not see in it a mere blind force, but reveres it as the Supreme Intelligence: and on the other hand he does not grovel before it in doubt and fear, because he knows it is one with himself and is realizing itself through him, and therefore cannot have any purpose antagonistic to his own individual welfare. Realizing this he deliberately places his thoughts under the guidance of the Divine Spirit, knowing that his outward acts and conditions must thereby be brought into harmony with the great forward movement of the Spirit, not only at the stage he has now reached, but at all future stages. He does not at all deny the power of his own thought as the creative agent in his own personal world,--on the contrary it is precisely on the knowledge of this fact that his perception of the true adjustment between the principles of Life is based; but for this very reason he is the more solicitous to be led by that Wisdom which can see what he cannot see, so that his personal control over the conditions of his own life may be employed to its continual increase and development.
In this way our affirmation of the "I am" ceases to be the petulant assertion of our limited personality and becomes the affirmation that the Great I AM affirms its own I AM-ness both in us and through us, and thus our use of the words becomes in very truth the Great Affirmative, or that which is the root of all being as distinguished from that which has no being in itself but is merely externalized by being as the vehicle for its expression. We shall realize our true place as subordinate creative centres, perfectly independent of existing conditions because the creative process is that of monogenesis and requires no other factor than the Spirit for its exercise, but at the same time subordinate to the Divine Spirit in the greatness of its inherent forward movement because there is only ONE Spirit and it cannot from one centre antagonize what it is doing from another. Thus the Great Affirmation makes us children of the Great King, at once living in obedience to that Power which is above us, and exercising this same power over all that world of secondary causation which is below us.
Thus in our measure and station each one of us will receive the mission of the I AM.
CHRIST THE FULFILLING OF THE LAW.
"Think not that I am come to destroy
In this way our affirmation of the "I am" ceases to be the petulant assertion of our limited personality and becomes the affirmation that the Great I AM affirms its own I AM-ness both in us and through us, and thus our use of the words becomes in very truth the Great Affirmative, or that which is the root of all being as distinguished from that which has no being in itself but is merely externalized by being as the vehicle for its expression. We shall realize our true place as subordinate creative centres, perfectly independent of existing conditions because the creative process is that of monogenesis and requires no other factor than the Spirit for its exercise, but at the same time subordinate to the Divine Spirit in the greatness of its inherent forward movement because there is only ONE Spirit and it cannot from one centre antagonize what it is doing from another. Thus the Great Affirmation makes us children of the Great King, at once living in obedience to that Power which is above us, and exercising this same power over all that world of secondary causation which is below us.
Thus in our measure and station each one of us will receive the mission of the I AM.
CHRIST THE FULFILLING OF THE LAW.
"Think not that I am come to destroy