The Economist [18]
of man and woman with which God gifted them at birth.[28] Thus for a woman to bide tranquilly at home rather than roam aborad is no dishonour; but for a man to remain indoors, instead of devoting himself to outdoor pursuits, is a thing discreditable. But if a man does things contrary to the nature given him by God, the chances are,[29] such insubordination escapes not the eye of Heaven: he pays the penalty, whether of neglecting his own works, or of performing those appropriate to woman."[30]
[28] Or, "with approving fingers stamps as noble those diverse faculties, those superiorities in either sex which God created in them. Thus for the womean to remain indoors is nobler than to gad about abroad." {ta kala . . .; kallion . . . aiskhion . . .}-- These words, wich their significant Hellenic connotation, suffer cruelly in translation.
[29] Or, "maybe in some respect this violation of the order of things, this lack of discpline on his part." Cf. "Cyrop." VII. ii. 6.
[30] Or, "the works of his wife." For the sentiment cf. Soph. "Oed. Col." 337 foll.; Herod. ii. 35.
I added: "Just such works, if I mistake not, that same queen-bee we spoke of labours hard to perform, like yours, my wife, enjoined upon her by God Himself."
"And what sort of works are these?" she asked; "what has the queen-bee to do that she seems so like myself, or I like her in what I have to do?"
"Why," I answered, "she too stays in the hive and suffers not the other bees to idle. Those whose duty it is to work outside she sends forth to their labours; and all that each of them brings in, she notes and receives and stores against the day of need; but when the season for use has come, she distributes a just share to each. Again, it is she who presides over the fabric of choicely-woven cells within. She looks to it that warp and woof are wrought with speed and beauty. Under her guardian eye the brood of young[31] is nursed and reared; but when the days of rearing are past and the young bees are ripe for work, she sends them out as colonists with one of the seed royal[32] to be their leader."
[31] Or, "the growing progeny is reared to maturity."
[32] Or, "royal lineage," reading {ton epigonon} (emend. H. Estienne); or if the vulg. {ton epomenon}, "with some leader of the host" (lit. of his followers). So Breitenbach.
"Shall I then have to do these things?" asked my wife.
"Yes," I answered, "you will need in the same way to stay indoors, despatching to their toils without those of your domestics whose work lies there. Over those whose appointed tasks are wrought indoors, it will be your duty to preside; yours to receive the stuffs brought in; yours to apportion part for daily use, and yours to make provision for the rest, to guard and garner it so that the outgoings destined for a year may not be expended in a month. It will be your duty, when the wools are introduced, to see that clothing is made for those who need; your duty also to see that the dried corn is rendered fit and serviceable for food.
"There is just one of all these occupations which devolve upon you," I added, "you may not find so altogether pleasing. Should any one of our household fall sick, it will be your care to see and tend them to the recovery of their health."
"Nay," she answered, "that will be my pleasantest of tasks, if careful nursing may touch the springs of gratitude and leave them friendlier than before."
And I (continued Ischomachus) was struck with admiration at her answer, and replied: "Think you, my wife, it is through some such traits of forethought seen in their mistress-leader that the hearts of bees are won, and they are so loyally affectioned towards her that, if ever she abandon her hive, not one of them will dream of being left behind;[33] but one and all must follow her."
[33] Al. "will suffer her to be forsaken."
And my wife made answer to me: "It would much astonish me (said she) did not these leader's works, you speak of, point to you rather than myself. Methinks mine would be a pretty[34]
[28] Or, "with approving fingers stamps as noble those diverse faculties, those superiorities in either sex which God created in them. Thus for the womean to remain indoors is nobler than to gad about abroad." {ta kala . . .; kallion . . . aiskhion . . .}-- These words, wich their significant Hellenic connotation, suffer cruelly in translation.
[29] Or, "maybe in some respect this violation of the order of things, this lack of discpline on his part." Cf. "Cyrop." VII. ii. 6.
[30] Or, "the works of his wife." For the sentiment cf. Soph. "Oed. Col." 337 foll.; Herod. ii. 35.
I added: "Just such works, if I mistake not, that same queen-bee we spoke of labours hard to perform, like yours, my wife, enjoined upon her by God Himself."
"And what sort of works are these?" she asked; "what has the queen-bee to do that she seems so like myself, or I like her in what I have to do?"
"Why," I answered, "she too stays in the hive and suffers not the other bees to idle. Those whose duty it is to work outside she sends forth to their labours; and all that each of them brings in, she notes and receives and stores against the day of need; but when the season for use has come, she distributes a just share to each. Again, it is she who presides over the fabric of choicely-woven cells within. She looks to it that warp and woof are wrought with speed and beauty. Under her guardian eye the brood of young[31] is nursed and reared; but when the days of rearing are past and the young bees are ripe for work, she sends them out as colonists with one of the seed royal[32] to be their leader."
[31] Or, "the growing progeny is reared to maturity."
[32] Or, "royal lineage," reading {ton epigonon} (emend. H. Estienne); or if the vulg. {ton epomenon}, "with some leader of the host" (lit. of his followers). So Breitenbach.
"Shall I then have to do these things?" asked my wife.
"Yes," I answered, "you will need in the same way to stay indoors, despatching to their toils without those of your domestics whose work lies there. Over those whose appointed tasks are wrought indoors, it will be your duty to preside; yours to receive the stuffs brought in; yours to apportion part for daily use, and yours to make provision for the rest, to guard and garner it so that the outgoings destined for a year may not be expended in a month. It will be your duty, when the wools are introduced, to see that clothing is made for those who need; your duty also to see that the dried corn is rendered fit and serviceable for food.
"There is just one of all these occupations which devolve upon you," I added, "you may not find so altogether pleasing. Should any one of our household fall sick, it will be your care to see and tend them to the recovery of their health."
"Nay," she answered, "that will be my pleasantest of tasks, if careful nursing may touch the springs of gratitude and leave them friendlier than before."
And I (continued Ischomachus) was struck with admiration at her answer, and replied: "Think you, my wife, it is through some such traits of forethought seen in their mistress-leader that the hearts of bees are won, and they are so loyally affectioned towards her that, if ever she abandon her hive, not one of them will dream of being left behind;[33] but one and all must follow her."
[33] Al. "will suffer her to be forsaken."
And my wife made answer to me: "It would much astonish me (said she) did not these leader's works, you speak of, point to you rather than myself. Methinks mine would be a pretty[34]