The Economist [22]
If only He destroy not innocent with guilty, a man may be content;[31] or if He turn and save all hands aboard that render right good service,[32] thanks be to Heaven."[33]
[26] "Apparently when he had nothing better to do"; "by way of amusement."
[27] {ara}, "as if he were asking himself, 'Would this or this possibly be wanted for the ship's service?'"
[28] "Sir."
[29] Or, "things not lying handy in their places."
[30] Or, "them that are slack." Cf. "Anab." V. viii. 15; "Mem." IV. ii. 40; Plat. "Gorg." 488 A: "The dolt and good-for-nothing."
[31] "One must not grumble."
[32] "The whole ship's crew right nobly serving." {uperetein} = "to serve at the oar" (metaphorically = to do service to heaven).
[33] Lit. "great thanks be to the gods."
So spoke the pilot's mate; and I, with this carefulness of stowage still before my eyes, proceeded to enforce my thesis:
"Stupid in all conscience would it be on our parts, my wife, if those who sail the sea in ships, that are but small things, can discover space and place for everything; can, moreover, in spite of violent tossings up and down, keep order, and, even while their hearts are failing them for fear, find everything they need to hand; whilst we, with all our ample storerooms[34] diversely disposed for divers objects in our mansion, an edifice firmly based[35] on solid ground, fail to discover fair and fitting places, easy of access for our several goods! Would not that argue great lack of understanding in our two selves? Well then! how good a thing it is to have a fixed and orderly arrangement of all furniture and gear; how easy also in a dwelling-house to find a place for every sort of goods, in which to stow them as shall suit each best--needs no further comment. Rather let me harp upon the string of beauty--image a fair scene: the boots and shoes and sandals, and so forth, all laid in order row upon row; the cloaks, the mantles, and the rest of the apparel stowed in their own places; the coverlets and bedding; the copper cauldrons; and all the articles for table use! Nay, though it well may raise a smile of ridicule (not on the lips of a grave man perhaps, but of some facetious witling) to hear me say it, a beauty like the cadence of sweet music[36] dwells even in pots and pans set out in neat array: and so, in general, fair things ever show more fair when orderly bestowed. The separate atoms shape themselves to form a choir, and all the space between gains beauty by their banishment. Even so some sacred chorus,[37] dancing a roundelay in honour of Dionysus, not only is a thing of beauty in itself, but the whole interspace swept clean of dancers owns a separate charm.[38]
[34] Or, "coffers," "cupboards," "safes."
[35] Cf. "Anab." III. ii. 19, "firmly planted on terra firma."
[36] Or, "like the rhythm of a song," {euruthmon}. See Mr. Ruskin's most appropriate note ("Bib. Past." i. 59), "A remarkable word, as significant of the complete rhythm ({ruthmos}) whether of sound or motion, that was so great a characteristic of the Greek ideal (cf. xi. 16, {metarruthmizo})," and much more equally to the point.
[37] "Just as a chorus, the while its dancers weave a circling dance."
[38] Or, "contrasting with the movement and the mazes of the dance, a void appears serene and beautiful."
"The truth of what I say, we easily can test, my wife," I added, "by direct experiment, and that too without cost at all or even serious trouble.[39] Nor need you now distress yourself, my wife, to think how hard it will be to discover some one who has wit enough to learn the places for the several things and memory to take and place them there. We know, I fancy, that the goods of various sorts contained in the whole city far outnumber ours many thousand times; and yet you have only to bid any one of your domestics go buy this, or that, and bring it you from market, and not one of them will hesitate. The whole world knows both where to go and where to find each thing.
[39] Lit. "now whether these things I say are true
[26] "Apparently when he had nothing better to do"; "by way of amusement."
[27] {ara}, "as if he were asking himself, 'Would this or this possibly be wanted for the ship's service?'"
[28] "Sir."
[29] Or, "things not lying handy in their places."
[30] Or, "them that are slack." Cf. "Anab." V. viii. 15; "Mem." IV. ii. 40; Plat. "Gorg." 488 A: "The dolt and good-for-nothing."
[31] "One must not grumble."
[32] "The whole ship's crew right nobly serving." {uperetein} = "to serve at the oar" (metaphorically = to do service to heaven).
[33] Lit. "great thanks be to the gods."
So spoke the pilot's mate; and I, with this carefulness of stowage still before my eyes, proceeded to enforce my thesis:
"Stupid in all conscience would it be on our parts, my wife, if those who sail the sea in ships, that are but small things, can discover space and place for everything; can, moreover, in spite of violent tossings up and down, keep order, and, even while their hearts are failing them for fear, find everything they need to hand; whilst we, with all our ample storerooms[34] diversely disposed for divers objects in our mansion, an edifice firmly based[35] on solid ground, fail to discover fair and fitting places, easy of access for our several goods! Would not that argue great lack of understanding in our two selves? Well then! how good a thing it is to have a fixed and orderly arrangement of all furniture and gear; how easy also in a dwelling-house to find a place for every sort of goods, in which to stow them as shall suit each best--needs no further comment. Rather let me harp upon the string of beauty--image a fair scene: the boots and shoes and sandals, and so forth, all laid in order row upon row; the cloaks, the mantles, and the rest of the apparel stowed in their own places; the coverlets and bedding; the copper cauldrons; and all the articles for table use! Nay, though it well may raise a smile of ridicule (not on the lips of a grave man perhaps, but of some facetious witling) to hear me say it, a beauty like the cadence of sweet music[36] dwells even in pots and pans set out in neat array: and so, in general, fair things ever show more fair when orderly bestowed. The separate atoms shape themselves to form a choir, and all the space between gains beauty by their banishment. Even so some sacred chorus,[37] dancing a roundelay in honour of Dionysus, not only is a thing of beauty in itself, but the whole interspace swept clean of dancers owns a separate charm.[38]
[34] Or, "coffers," "cupboards," "safes."
[35] Cf. "Anab." III. ii. 19, "firmly planted on terra firma."
[36] Or, "like the rhythm of a song," {euruthmon}. See Mr. Ruskin's most appropriate note ("Bib. Past." i. 59), "A remarkable word, as significant of the complete rhythm ({ruthmos}) whether of sound or motion, that was so great a characteristic of the Greek ideal (cf. xi. 16, {metarruthmizo})," and much more equally to the point.
[37] "Just as a chorus, the while its dancers weave a circling dance."
[38] Or, "contrasting with the movement and the mazes of the dance, a void appears serene and beautiful."
"The truth of what I say, we easily can test, my wife," I added, "by direct experiment, and that too without cost at all or even serious trouble.[39] Nor need you now distress yourself, my wife, to think how hard it will be to discover some one who has wit enough to learn the places for the several things and memory to take and place them there. We know, I fancy, that the goods of various sorts contained in the whole city far outnumber ours many thousand times; and yet you have only to bid any one of your domestics go buy this, or that, and bring it you from market, and not one of them will hesitate. The whole world knows both where to go and where to find each thing.
[39] Lit. "now whether these things I say are true