The Education of the Child [23]
for the future beyond the bounds of their daily effort. We must in the child see the new fate of the human race; we must carefully treat the fine threads in the child's soul because these are the threads that one day will form the woof of world events. We must realise that every pebble by which one breaks into the glassy depths of the child's soul will extend its influence through centuries and centuries in ever widening circles. Through our fathers, without our will and without choice, we are given a destiny which controls the deepest foundation of our own being. Through our posterity, which we ourselves create, we can in a certain measure, as free beings, determine the future destiny of the human race.
By a realisation of all this in an entirely new way, by seeing the whole process in the light of the religion of development, the twentieth century will be the century of the child. This will come about in two ways. Adults will first come to an understanding of the child's character and then the simplicity of the child's character will be kept by adults. So the old social order will be able to renew itself.
Psychological pedagogy has an exalted ancestry. I will not go back to those artists in education called Socrates and Jesus, but I commence with the modern world. In the hours of its sunrise, in which we, who look back, think we see a futile Renaissance, then as now the spring flowers came up amid the decaying foliage. At this period there came a demand for the remodelling of education through the great figure of modern times, Montaigne, that skeptic who had so deep a reverence for realities. In his Essays, in his Letters to the Countess of Gurson, are found all of the elements for the education of the future. About the great German and Swiss specialists in pedagogy and psychology, Comenius, Basedow, Pestalozzi, Salzmann, Froebel, Herbart, I do not need to speak. I will only mention that the greatest men of Germany, Lessing, Herder, Goethe, Kant and others, took the side of natural training. In regard to England it is well known that John Locke in his Thoughts on Education, was a worthy predecessor of Herbert Spencer, whose book on education in its intellectual, moral, and physical relations, was the most noteworthy book on education in the last century.
It has been noted that Spencer in educational theory is indebted to Rousseau; and that in many cases, he has only said what the great German authorities, whom he certainly did not know, said before him. But this does not diminish Spencer's merit in the least. Absolutely new thoughts are very rare. Truths which were once new must be constantly renewed by being pronounced again from the depth of the ardent personal conviction of a new human being.
That rational thoughts on the subject of pedagogy as on other subjects, are constantly expressed and re-expressed, shows among other things that reasonable, or practically untried education has certain principles which are as axiomatic as those of mathematics. Every reasonable thinking man must as certainly discover anew these pedagogical principles, as he must discover anew the relation between the angles of a triangle. Spencer's book it is true has not laid again the foundation of education. It can rather be called the crown of the edifice founded by Montaigne, Locke, Rousseau, and the great German specialists in pedagogy. What is an absolutely novel factor in our times is the study of the psychology of the child, and the system of education that has developed from it.
In England, through the scientist Darwin, this new study of the psychology of the child was inaugurated. In Germany, Preyer contributed to its extension. He has done so partly by a comprehensive study of children's language, partly by collecting recollections of childhood on the part of the adult. Finally he experimented directly on the child, investigating his physical and psychical fatigue and endurance, acuteness of sensation, power, speed, and exactness in carrying out physical and mental tasks. He has studied his capacity of attention in emotions
By a realisation of all this in an entirely new way, by seeing the whole process in the light of the religion of development, the twentieth century will be the century of the child. This will come about in two ways. Adults will first come to an understanding of the child's character and then the simplicity of the child's character will be kept by adults. So the old social order will be able to renew itself.
Psychological pedagogy has an exalted ancestry. I will not go back to those artists in education called Socrates and Jesus, but I commence with the modern world. In the hours of its sunrise, in which we, who look back, think we see a futile Renaissance, then as now the spring flowers came up amid the decaying foliage. At this period there came a demand for the remodelling of education through the great figure of modern times, Montaigne, that skeptic who had so deep a reverence for realities. In his Essays, in his Letters to the Countess of Gurson, are found all of the elements for the education of the future. About the great German and Swiss specialists in pedagogy and psychology, Comenius, Basedow, Pestalozzi, Salzmann, Froebel, Herbart, I do not need to speak. I will only mention that the greatest men of Germany, Lessing, Herder, Goethe, Kant and others, took the side of natural training. In regard to England it is well known that John Locke in his Thoughts on Education, was a worthy predecessor of Herbert Spencer, whose book on education in its intellectual, moral, and physical relations, was the most noteworthy book on education in the last century.
It has been noted that Spencer in educational theory is indebted to Rousseau; and that in many cases, he has only said what the great German authorities, whom he certainly did not know, said before him. But this does not diminish Spencer's merit in the least. Absolutely new thoughts are very rare. Truths which were once new must be constantly renewed by being pronounced again from the depth of the ardent personal conviction of a new human being.
That rational thoughts on the subject of pedagogy as on other subjects, are constantly expressed and re-expressed, shows among other things that reasonable, or practically untried education has certain principles which are as axiomatic as those of mathematics. Every reasonable thinking man must as certainly discover anew these pedagogical principles, as he must discover anew the relation between the angles of a triangle. Spencer's book it is true has not laid again the foundation of education. It can rather be called the crown of the edifice founded by Montaigne, Locke, Rousseau, and the great German specialists in pedagogy. What is an absolutely novel factor in our times is the study of the psychology of the child, and the system of education that has developed from it.
In England, through the scientist Darwin, this new study of the psychology of the child was inaugurated. In Germany, Preyer contributed to its extension. He has done so partly by a comprehensive study of children's language, partly by collecting recollections of childhood on the part of the adult. Finally he experimented directly on the child, investigating his physical and psychical fatigue and endurance, acuteness of sensation, power, speed, and exactness in carrying out physical and mental tasks. He has studied his capacity of attention in emotions