The Eleventh Day_ The History and Legacy of 9_11 - Anthony Summers [77]
So powerful is this document, so revelatory of the planning for the 9/11 hijackings—and the religious mind-set that drove them—it seems incomprehensible that the official U.S. account did not mention it at all. Professor Hans Kippenberg, coauthor of the most thorough study of the hijackers’ manual, has a theory.
“To those who investigated the events of September 11,” said Kippenberg, who is professor of Comparative Religious Studies at Jacobs University in Bremen, Germany,
the terrorists were people without any conscience or moral compass, intentionally attacking civilians. In fact, far from being devoid of morality, the terrorists had an excess of it. They sought to bring summary justice to bear on those who—the way they saw it—inflicted injustice on their people.
Civilians did die in the process. But the real targets, in the hijackers’ minds, were the power centers of the United States: the financial hub by striking New York’s Trade Center, the military hub by hitting the Pentagon, and—if as many think the plane that crashed in open country was meant to hit the Capitol or the White House—the heart of political power. I don’t think the Americans could quite handle the concept that the attackers went ahead with what they did impelled by what they believed their religion required. No one who reads the hijackers’ “manual,” though, can do so without seeing that it, certainly, is totally driven by faith.
ALL OTHER EVIDENCE ASIDE, the “Spiritual Manual” must surely close off all doubt as to whether Atta and his comrades committed the hijacking. How the attacks were planned, and who was behind them, was another question. Was Osama bin Laden the éminence grise of 9/11, as President Bush’s advisers had promptly told him?
In the days and weeks after 9/11, the man himself issued a string of denials, equivocations, and lofty comments. “We believe,” bin Laden said the very day after in a message sent through an associate, “what happened in Washington and elsewhere against Americans, it was punishment from Almighty Allah. And they were good people who have done it. We agree with them.” According to the go-between, bin Laden had “thanked Almighty Allah and bowed before him” on hearing the news, but had “no information or knowledge about the attack.”
Four days later, on the Qatar-based television channel Al Jazeera, an announcer read out a first-person statement from the exiled Saudi: “I would like to assure the world that I did not plan the recent attacks, which seem to have been planned by people for personal reasons,” it said. “I have been living in the Islamic emirate of Afghanistan and following its leader’s rules. The current leader does not allow me to exercise such operations.” A spokesman for the Taliban regime, for its part, said it accepted bin Laden’s denial.
Late in September, he denied it yet again. “As a Muslim,” he told a Pakistani newspaper, “I try my best to avoid telling a lie. I had no knowledge of these attacks.… Islam strictly forbids causing harm to innocent women, children and other people … even in battle.… We are against the American system, not against its people.”
A few weeks later, though, the denial was blurred, the outright rejection of killing civilians dissipated. “Whenever we kill their civilians,” he told Al Jazeera, “the whole world yells at us from East to West.… I say to those who talk about the innocents in America, they haven’t tasted yet the heat of the loss of children and they haven’t seen the look on the faces of the children in Palestine and elsewhere.… Who says our blood isn’t blood and their blood is blood?”
For bin Laden, the 9/11 hijackers were heroes. “As concerns [America’s] description of these attacks as terrorist acts,” he said, “that description is wrong. These young men, for whom God has