The Eleventh Day_ The History and Legacy of 9_11 - Anthony Summers [99]
AS THE STRUGGLE against the Soviets ended, the CIA thought the most radical Islamic groups—backed by Pakistan’s ISI—would be most effective in the effort to remove the residual communist regime. Far from showing gratitude for the U.S. contribution to beating the Soviets, however, the fundamentalists proved virulently anti-American.
Working with the United States, bin Laden was to say, had all along been only a “tactical alliance.” America’s motive in Afghanistan had merely been self-interest. “The United States was not interested in our jihad. It was only afraid that Russia would gain access to warm waters [i.e., the Gulf].… The United States has no principles.
“In our struggle against the communists, our aim was the Islamic revolution, whoever our allies might be.… We got involved as Muslim fighters against Soviet atheism, not as American auxiliaries. The urgent thing was to deal with communism, but the next target was the United States.… I began by allying myself with them, and I finished without them.”
“Every Muslim,” bin Laden was to claim, “hates Americans, hates Jews, and hates Christians. This is a part of our belief and our religion. For as long as I can remember, I have felt tormented and at war, and have felt hatred and animosity for Americans.”
Three firsthand accounts indicate that bin Laden was hostile to Westerners by the time the Soviets left Afghanistan.
Dana Rohrabacher, former Reagan White House aide and future congressman, recalled coming across an unusual encampment near Jalalabad. “We could see these tents, luxurious tents … more like a modern-day camping expedition by some rich people with SUVs than a mujahideen camp.… I was told immediately that that was the camp of the Saudis and that I should keep my mouth shut and no English should be spoken until we were far away … because they said there was a crazy man in that camp who hated Americans, worse than he hated the Soviets.… They said, ‘That man’s name is bin Laden.’ ”
A few months later, two experienced war reporters had separate encounters with bin Laden near Jalalabad. Edward Girardet, a Swiss American with long experience of the conflict, found himself confronted by “a tall, bearded man flanked by armed men,” demanding in English, with a slight American accent, “to know who I was and what I, a kafir [infidel], was doing in Afghanistan. For the next forty-five minutes we had a heated debate about the war, religion, and foreigners. Haughty, self-righteous, and utterly sure of himself, he proceeded to lambast the West for its feebleness and lack of moral conviction.” When Girardet held out his hand to say goodbye, the tall man refused to shake. Instead, he threatened, “If you ever come again, I’ll kill you.”
The BBC reporter John Simpson and his crew also had an unpleasant encounter with the tall, bearded figure. This time, the man actively urged the mujahideen present to kill Simpson and his colleagues. No one obliged—the group around bin Laden included more moderate Afghan fighters. The driver of an ammunition truck, offered $500 to run down the “infidels,” also declined.
The murderous threats aside, Girardet and Simpson both thought there was something peculiar about the man in white. “The best description I can give,” Girardet said, “is that he sort of came across as being a rather spoiled brat, like he was sort of ‘playing at jihad.’ Kind of an ‘I’m here now, look at me,’ sort of thing.”
John Simpson, for his part, witnessed something bizarre. Toward the end of the encounter, when the tall Arab ran off toward the mujahideen sleeping area, the BBC crew followed—only to find their would-be nemesis “lying full-length on a camp-bed, weeping and beating his fists on the pillow.”
Looking back, Simpson vividly remembered how the Arab