The Epic of Kings [28]
the farther side of the river, and it shall be a boundary between us, and I pray that Afrasiyab may find rest within his borders."
And Kai Kobad did according to his word. He drew up a fresh covenant between them, and planted a new tree in the garden of power. And the messenger took the writing unto Poshang, King of Turan, and Kai Kobad proclaimed that there was peace throughout the land.
Now for the space of an hundred years did Kai Kobad rule over Iran, and he administered his realm with clemency, and the earth was quiet before him, and he gat his people great honour, and I ask of you what king can be likened unto him? But when this time had passed, his strength waned, and he knew that a green leaf was about to fade. So he called before him Kai Kaous his son, and gave unto him counsels many and wise. And when he had done speaking he bade them make ready his grave, and he exchanged the palace for the tomb. And thus endeth the history of Kai Kobad the glorious. It behoveth us now to speak of his son.
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THE MARCH INTO MAZINDERAN
Kai aous seated him on the crystal throne, and the world was obedient to his will. But Ahriman was angry that his power was so long broken in Iran, and he sware unto himself that happiness should no longer smile upon the land. And he imagined guile in his black heart.
Now it came about one day that the Shah sat in his trellised bower in the garden of roses, drinking wine and making merry with his court. Then Ahriman, when he beheld that they were thus forgetful of care, saw that the time served him. So he sent forth a Deev clad as a singer, and bade him ask for audience before the Shah. And the Deev did as he was bidden. And he came before the servants of the King, and begged for entrance into the arbour of flowers.
"For verily," he said, "I am a singer of sweet songs, and I come from Mazinderan, and desire to pour my homage at the throne of my lord."
Now when Kai Kaous learned that a singer waited without, he commanded that he should be brought in. Then he gave him wine and permitted him to open his mouth before him. Now the Deev, when he had done homage before the Shah, warbled unto his lyre words of deep cunning. And he sang how that no land was like unto his own for beauty and riches, and he inflamed the desires of the Shah after Mazinderan. And Ahriman fanned the flame within the mind of the King, and when the Deev had ended, Kai Kaous was become uplifted in his heart, like unto Jemshid. So he turned him unto his warriors and said-
"O my friends, mighty and brave, we have abandoned ourselves unto feasting, we have revelled in the arms of peace. But it behoveth not men to live long in this wise, lest they grow idle and weak. And above all it behoveth not me that am a Shah, for the Shah is called to be a hero among men, and the world should be his footstool. Now verily the power and splendour of Jemshid was lower than mine, and my wealth surpasseth that of Zohak and Kai Kobad. It beseemeth me therefore to be greater also than they in prowess, and to be master of Mazinderan, which ever resisted their might. I bid you therefore make ready for combat, and I will lead you into the land whereof this singer hath sung so sweetly."
Now the nobles, when they had heard these words, grew pale with fear, for there was not one among them who listed to combat with Deevs. But none durst open their lips in answer, yet their hearts were full of fear and their mouths of sighs. But at last, when they could keep silence no longer, some spake and said-
"Lord, we are thy servants, and that which thou biddest surely we must do."
But among themselves they took counsel how they should act if the Shah held firm by his desire. And they recalled how not even Jemshid in his pride had thought to conquer the Deevs of Mazinderan, before whom the sword hath no power and wisdom no avail, neither had Feridoun, learned in magic, or Minuchihr the mighty, ventured on this emprise. Then they bethought them of Zal the son of
And Kai Kobad did according to his word. He drew up a fresh covenant between them, and planted a new tree in the garden of power. And the messenger took the writing unto Poshang, King of Turan, and Kai Kobad proclaimed that there was peace throughout the land.
Now for the space of an hundred years did Kai Kobad rule over Iran, and he administered his realm with clemency, and the earth was quiet before him, and he gat his people great honour, and I ask of you what king can be likened unto him? But when this time had passed, his strength waned, and he knew that a green leaf was about to fade. So he called before him Kai Kaous his son, and gave unto him counsels many and wise. And when he had done speaking he bade them make ready his grave, and he exchanged the palace for the tomb. And thus endeth the history of Kai Kobad the glorious. It behoveth us now to speak of his son.
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THE MARCH INTO MAZINDERAN
Kai aous seated him on the crystal throne, and the world was obedient to his will. But Ahriman was angry that his power was so long broken in Iran, and he sware unto himself that happiness should no longer smile upon the land. And he imagined guile in his black heart.
Now it came about one day that the Shah sat in his trellised bower in the garden of roses, drinking wine and making merry with his court. Then Ahriman, when he beheld that they were thus forgetful of care, saw that the time served him. So he sent forth a Deev clad as a singer, and bade him ask for audience before the Shah. And the Deev did as he was bidden. And he came before the servants of the King, and begged for entrance into the arbour of flowers.
"For verily," he said, "I am a singer of sweet songs, and I come from Mazinderan, and desire to pour my homage at the throne of my lord."
Now when Kai Kaous learned that a singer waited without, he commanded that he should be brought in. Then he gave him wine and permitted him to open his mouth before him. Now the Deev, when he had done homage before the Shah, warbled unto his lyre words of deep cunning. And he sang how that no land was like unto his own for beauty and riches, and he inflamed the desires of the Shah after Mazinderan. And Ahriman fanned the flame within the mind of the King, and when the Deev had ended, Kai Kaous was become uplifted in his heart, like unto Jemshid. So he turned him unto his warriors and said-
"O my friends, mighty and brave, we have abandoned ourselves unto feasting, we have revelled in the arms of peace. But it behoveth not men to live long in this wise, lest they grow idle and weak. And above all it behoveth not me that am a Shah, for the Shah is called to be a hero among men, and the world should be his footstool. Now verily the power and splendour of Jemshid was lower than mine, and my wealth surpasseth that of Zohak and Kai Kobad. It beseemeth me therefore to be greater also than they in prowess, and to be master of Mazinderan, which ever resisted their might. I bid you therefore make ready for combat, and I will lead you into the land whereof this singer hath sung so sweetly."
Now the nobles, when they had heard these words, grew pale with fear, for there was not one among them who listed to combat with Deevs. But none durst open their lips in answer, yet their hearts were full of fear and their mouths of sighs. But at last, when they could keep silence no longer, some spake and said-
"Lord, we are thy servants, and that which thou biddest surely we must do."
But among themselves they took counsel how they should act if the Shah held firm by his desire. And they recalled how not even Jemshid in his pride had thought to conquer the Deevs of Mazinderan, before whom the sword hath no power and wisdom no avail, neither had Feridoun, learned in magic, or Minuchihr the mighty, ventured on this emprise. Then they bethought them of Zal the son of