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The Epic of Kings [90]

By Root 1089 0
he came within the lines of Iran. And when he was come thither he sought out Rehham, the son of Gudarz, and challenged him to measure his strength. But Rehham said-

"My soul thirsteth after the combat, yet since my father hath commanded that the army advance not, it beseemeth me not to forget his behests. And remember, O valiant Turk, that he who ventureth first upon the battlefield hath no need to seek the pathway to return."

Then Human said, "Men had told unto me that Rehham was a knight of courage, but now I know that he is afraid." And he turned away his steed and rode until he came nigh unto Friburz, and he challenged him also in words of pride, and he said-

"Thou art brother unto Saiawush, show now if there live within thee aught of valour."

But Friburz answered, "Go forth before Gudarz and demand of him that I may fight, and verily if he listen unto thy voice, it will be a joy unto my soul."

Then Human said, "I see that thou art a hero only in words." And he turned his back upon him also, and he rode till that he came before Gudarz the Pehliva. And he raised his voice and spake unto him words of insolence, and he defied him to lead forth his army. But Gudarz would not listen unto his voice. Then Human turned him back unto the camp of Turan, and he said unto the army how that the men of Iran were craven. And when the army heard it they raised shouts of great joy.

Now the shouting of the men of Turan pierced even unto the cars of the Iranians, and they were sore hurt thereat; and the nobles came before Gudarz and laid before him their complaints, and they entreated of him that he would lead them forth that they might prove their valour. And Byzun, when he heard what had been done, came before his grandsire like to a lion in his fury, and he craved that he would grant unto him that he might reply unto the challenge of Human. Now when Gudarz beheld that all the nobles were against him, he listened unto the ardour of Byzun, and he gave to him leave to go forth, and he accorded to him the armour of Saiawush, and he blessed him and bade him be victorious. Then Byzun sent a messenger unto Human, and the place of combat was chosen. And when the sun was risen they met upon the field, and Human cried unto his adversary, and he said-

"O Byzun, thine hour is come, for I will send thee back unto Gew in such guise that his heart shall be torn with anguish."

But Byzun answered and said, "Why waste we our time in words, let us fall upon one another."

Then they did as Byzun desired. And they fought with swords and with arrows, with maces also and with fists, and sore was the struggle and weary, and the victory leaned unto neither side. And they strove thus from the time of dawn until the sun had lengthened the shadows, and Byzun was afraid lest the day should end in doubt. Then he sent up a prayer unto Ormuzd that He would lend unto him strength. And Ormuzd listened unto the petition of His servant. Then Byzun caught Human in his arms and flung him upon the ground, and he beat out his brains, and he severed his head from off his trunk, that the murder of Saiawush might be avenged. Then he gave thanks unto God, and turned him back unto the camp, and he bore aloft the head of Human. And the army of Iran, when they beheld it, set up a great shout, but from the ranks of Turan there came the noise of wailing. And Piran was bowed down with grief and anger, and he commanded the army should go forth and fall upon the Iranians.

Now there was fought a battle such as men have not seen the like. And the earth was covered with steel, and arrows fell from the clouds like hail, and the ground was torn with hoofs, and blood flowed like water upon the plains. And the dead lay around in masses, and the feet of the horses could not stir because of them. Then the chiefs of the army said among themselves-

"If we part not these heroes upon the field of vengeance, there will remain nought when the night is come save only the earth that turns, and God, the Master of the world."

Yet they withdrew not from the combat
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