The Expression of Emotion in Man and Animals [8]
opened wide, and by the eyebrows being raised?
(2.) Does shame excite a blush when the colour of the skin allows it to be visible? and especially how low down the body does the blush extend?
(3.) When a man is indignant or defiant does he frown, hold his body and head erect, square his shoulders and clench his fists?
(4) When considering deeply on any subject, or trying to understand any puzzle, does he frown, or wrinkle the skin beneath the lower eyelids?
(5.) When in low spirits, are the corners of the mouth depressed, and the inner corner of the eyebrows raised by that muscle which the French call the "Grief muscle"? The eyebrow in this state becomes slightly oblique, with a little swelling at the Inner end; and the forehead is transversely wrinkled in the middle part, but not across the whole breadth, as when the eyebrows are raised in surprise. (6.) When in good spirits do the eyes sparkle, with the skin a little wrinkled round and under them, and with the mouth a little drawn back at the corners?
(7.) When a man sneers or snarls at another, is the corner of the upper lip over the canine or eye tooth raised on the side facing the man whom he addresses?
(8) Can a dogged or obstinate expression be recognized, which is chiefly shown by the mouth being firmly closed, a lowering brow and a slight frown?
(9.) Is contempt expressed by a slight protrusion of the lips and by turning up the nose, and with a slight expiration?
(10) Is disgust shown by the lower lip being turned down, the upper lip slightly raised, with a sudden expiration, something like incipient vomiting, or like something spit out of the mouth?
(11.) Is extreme fear expressed in the same general manner as with Europeans?
(12.) Is laughter ever carried to such an extreme as to bring tears into the eyes?
(13.) When a man wishes to show that he cannot prevent something being done, or cannot himself do something, does he shrug his shoulders, turn inwards his elbows, extend outwards his hands and open the palms; with the eyebrows raised?
(14) Do the children when sulky, pout or greatly protrude the lips?
(15.) Can guilty, or sly, or jealous expressions be recognized? though I know not how these can be defined.
(16.) Is the head nodded vertically in affirmation, and shaken laterally in negation?
Observations on natives who have had little communication with Europeans would be of course the most valuable, though those made on any natives would be of much interest to me. General remarks on expression are of comparatively little value; and memory is so deceptive that I earnestly beg it may not be trusted. A definite description of the countenance under any emotion or frame of mind, with a statement of the circumstances under which it occurred, would possess much value.
To these queries I have received thirty-six answers from different observers, several of them missionaries or protectors of the aborigines, to all of whom I am deeply indebted for the great trouble which they have taken, and for the valuable aid thus received. I will specify their names, &c., towards the close of this chapter, so as not to interrupt my present remarks. The answers relate to several of the most distinct and savage races of man. In many instances, the circumstances have been recorded under which each expression was observed, and the expression itself described. In such cases, much confidence may be placed in the answers. When the answers have been simply yes or no, I have always received them with caution. It follows, from the information thus acquired, that the same state of mind is expressed throughout the world with remarkable uniformity; and this fact is in itself interesting as evidence of the close similarity in bodily structure and mental disposition of all the races, of mankind.
Sixthly, and lastly, I have attended. as closely as I could, to the expression of the several passions in some of the commoner animals; and this I believe to be of paramount importance, not of course for deciding how far in man certain expressions
(2.) Does shame excite a blush when the colour of the skin allows it to be visible? and especially how low down the body does the blush extend?
(3.) When a man is indignant or defiant does he frown, hold his body and head erect, square his shoulders and clench his fists?
(4) When considering deeply on any subject, or trying to understand any puzzle, does he frown, or wrinkle the skin beneath the lower eyelids?
(5.) When in low spirits, are the corners of the mouth depressed, and the inner corner of the eyebrows raised by that muscle which the French call the "Grief muscle"? The eyebrow in this state becomes slightly oblique, with a little swelling at the Inner end; and the forehead is transversely wrinkled in the middle part, but not across the whole breadth, as when the eyebrows are raised in surprise. (6.) When in good spirits do the eyes sparkle, with the skin a little wrinkled round and under them, and with the mouth a little drawn back at the corners?
(7.) When a man sneers or snarls at another, is the corner of the upper lip over the canine or eye tooth raised on the side facing the man whom he addresses?
(8) Can a dogged or obstinate expression be recognized, which is chiefly shown by the mouth being firmly closed, a lowering brow and a slight frown?
(9.) Is contempt expressed by a slight protrusion of the lips and by turning up the nose, and with a slight expiration?
(10) Is disgust shown by the lower lip being turned down, the upper lip slightly raised, with a sudden expiration, something like incipient vomiting, or like something spit out of the mouth?
(11.) Is extreme fear expressed in the same general manner as with Europeans?
(12.) Is laughter ever carried to such an extreme as to bring tears into the eyes?
(13.) When a man wishes to show that he cannot prevent something being done, or cannot himself do something, does he shrug his shoulders, turn inwards his elbows, extend outwards his hands and open the palms; with the eyebrows raised?
(14) Do the children when sulky, pout or greatly protrude the lips?
(15.) Can guilty, or sly, or jealous expressions be recognized? though I know not how these can be defined.
(16.) Is the head nodded vertically in affirmation, and shaken laterally in negation?
Observations on natives who have had little communication with Europeans would be of course the most valuable, though those made on any natives would be of much interest to me. General remarks on expression are of comparatively little value; and memory is so deceptive that I earnestly beg it may not be trusted. A definite description of the countenance under any emotion or frame of mind, with a statement of the circumstances under which it occurred, would possess much value.
To these queries I have received thirty-six answers from different observers, several of them missionaries or protectors of the aborigines, to all of whom I am deeply indebted for the great trouble which they have taken, and for the valuable aid thus received. I will specify their names, &c., towards the close of this chapter, so as not to interrupt my present remarks. The answers relate to several of the most distinct and savage races of man. In many instances, the circumstances have been recorded under which each expression was observed, and the expression itself described. In such cases, much confidence may be placed in the answers. When the answers have been simply yes or no, I have always received them with caution. It follows, from the information thus acquired, that the same state of mind is expressed throughout the world with remarkable uniformity; and this fact is in itself interesting as evidence of the close similarity in bodily structure and mental disposition of all the races, of mankind.
Sixthly, and lastly, I have attended. as closely as I could, to the expression of the several passions in some of the commoner animals; and this I believe to be of paramount importance, not of course for deciding how far in man certain expressions