The Feast of Love - Charles Baxter [115]
But then, or now (I am still awake), I lower the paper and look into the harbor, and there, in a rowboat without oars or motor, is Aaron, drifting away from shore, and shouting. Behind me the great clock tower in the central square sounds its lugubrious and melancholy bells. These are large bells, with a complex layering of overtones, and their announcements dictate the timing of the social life of the city. It is four in the afternoon. Aaron is shouting or screaming. The bells clang repetitively, going past the hours into tollings of sorrow. I cannot make out any of his words. My son is shouting at me. He is drifting out to sea. He is gesturing. My G-d, I must help him. I am sweating, I have a fever.
Somebody save him.
ALMOST EVERY RELIGION obsesses over the sacrifice of a son by a father. For the Jews, it is Abraham and Isaac, an example appropriated by Kierkegaard for the purposes of irrational faith. For the Christians, of course, the son, Jesus, is sacrificed, is donated as an offering for the first and last time by the father-god; Gentiles cannot get over this. There is Absalom. Elsewhere, we find Prometheus, understood as a young god, who must be killed time and again. These myths I find more compelling than the tales of the father’s death, organized by the primal horde, an idea whose commonplace vulgarity was so aptly taken up by Freud, a vulgarian of the clinical variety.
When I was in college, my father, a gruff undemonstrative man, died of a stroke on a ladder one Saturday afternoon while painting the house. When he tumbled down to the ground, the can of white paint went tumbling with him, splashing over his face and torso. My father died stretched out on the green lawn, the nearby grass and my father’s face painted white, clownishly, as if by an action painter. I believe it gives me no pleasure to tell this story, but Esther says that it does, I have told it so often and so compulsively to anyone who would listen. He, my father, thought me bookish and unworldly. He sold copper pipe in Chicago and wanted me to go into the business, which I refused to do from the age of seven onward. My father was given to rages, as is Aaron. He suffered from a metaphysical anguish without any apparent cause. I see my father in my son. Both have a talent for withering cryptic conclusive remarks. I never said Kaddish over him. I am not that sort of Jew. It complicates things.
THIS SATURDAY NIGHT,