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The Feast of Love - Charles Baxter [2]

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of the tunnel that Beauty walks through to get to the Beast, and though I cannot see what lies at the other end of the tunnel, I do not need to see it. I could walk it blind.

ON THE PATH NOW, urged leftward toward a stand of maples, I hear the sound of droplets falling through the leaves. It can’t be raining. There are still stars visible intermittently overhead. No: here are the gypsy moths, still in their caterpillar form, chewing at the maple and serviceberry leaves, devouring our neighborhood forest leaf by leaf. Night gives them no rest. The woods have been infested with them, and during the day the sun shines through these trees as if spring were here, bare stunned nubs of gnawed and nibbled leaves casting almost no shade on the ground, where the altered soil chemistry, thanks to the caterpillars’ leavings, has killed most of the seedlings, leaving only disagreeably enlarged thorny and deep-rooted thistles, horror-movie phantasm vegetation with deep root systems. The trees are coated, studded, with caterpillars, their bare trunks hairy and squirming. I can barely see them but can hear their every scrape and crawl.

The city has sprayed this forest with Bacillus thuringiensis, two words I love to say to myself, and the bacillus has killed some of these pests; their bodies lie on the path, where my seemingly adhesive shoes pick them up. I can feel them under my soles in the dark as I walk, squirming semiliquid life. Squish, squoosh. And in my night confusion it is as if I can hear the leaves being gnawed, the forest being eaten alive, shred by shred. I cannot bear it. They are not mild, these moths. Their appetites are blindingly voracious, obsessive. An acquaintance has told me that the Navahos refer to someone with an emotional illness as “moth crazy.”

ON THE OTHER SIDE of the woods I come out onto the edge of a street, Stadium Boulevard, and walk down a slope toward the corner, where a stoplight is blinking red in two directions. I turn east and head toward the University of Michigan football stadium, the largest college football stadium in the country. The greater part of it was excavated below ground; only a small part of its steel and concrete structure is visible from here, the corner of Stadium and Main, just east of Pioneer High School. Cars pass occasionally on the street, their drivers hunched over, occasionally glancing at me in a fearful or predatory manner. Two teenagers out here are skateboarding in the dark, clattering over the pavement, doing their risky and amazing ankle-busting curb jumping. They grunt and holler. Both white, they have fashioned Rasta-wear for themselves, dreads and oversized unbuttoned vests over bare skin. I check my watch. It is 1:30. I stop to make sure that no patrol cars are passing and then make my way through the turnstiles. The university has planned to build an enormous iron fence around this place, but it’s not here yet. I am trespassing now and subject to arrest. After entering the tunneled walkway of Gate 19, I find myself at the south end zone, in the kingdom of football.

Inside the stadium, I feel the hushed moonlight on my back and sit down on a metal bench. The August meteor shower now seems to be part of this show. I am two thirds of the way up. These seats are too high for visibility and too coldly metallic for comfort, but the place is so massive that it makes most individual judgments irrelevant. Like any coliseum, it defeats privacy and solitude through sheer size. Carved out of the earth, sized for hordes and giants, bloody injuries and shouting, and so massive that no glance can take it all in, the stadium can be considered the staging ground for epic events, and not just football: in 1964, President Lyndon Baines Johnson announced his Great Society program here.

On every home-game Saturday in the fall, blimps and biplanes pulling advertising banners putter in semicircles overhead. Starting about three hours before kickoff, our street begins to be clogged with parked cars and RVs driven by midwesterners in various states of happy pre-inebriation, and

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