The Feast of Love - Charles Baxter [99]
We have, Esther and I, two successful children, Sarah and Ephraim. We love them and think about them. But we do not think about them half as much as we do Aaron, who is unsuccessful and invisible besides. As the tongue goes to the missing tooth, so do we poke and pry at his absence. He is our null.
He is not a boy, but a young man. We must — we had to — give him over to the mischievous criminal attentions of the world. And now he had taken his heartfelt leave of the public realm. He did it to hurt us.
When Esther and I are alone together in the evening, we avoid looking at each other’s faces. Aaron’s disappearance is much too visible in our eyes for us to bear the mutual sighting of it in ourselves. Esther and I know each other so thoroughly, we don’t even have to confirm our thoughts back and forth anymore. I know her moods; she knows mine. Aaron has achieved his purpose. I mean this: When you break the heart of a philosopher, you must apply great force and cunning strategy, but when the deed is completed, the heart lies in great stony ruin at your feet. If you succeed in breaking it, the job is done once and for all. It will not be repaired.
Thus encumbered, I taught Chloé to waltz on her wedding day, humming to her tunes from Die Fledermaus.
TWENTY-THREE
IT DOESN’T SEEM FAIR that I’ve spent all this time telling you about Kathryn and Diana, who made me unhappy, but not about Margaret, who did the opposite and filled me with joy, a word I don’t trust and have never used in my life until this moment. When I met Margaret, I wasn’t inclined to tell anyone what was going on between us. People don’t go to psychiatrists and pay good money to talk at length about how happy they are. Talking can spoil it. As a rule you don’t settle down at the end of the day with a beer and tell your friend the particulars of how you lucked out and how well the day and the week and the year went, unless you’re the gloating type. You just don’t do that. It’s provocation. You find some other neutral ground. If you’re smart, you keep happiness to yourself.
THE FIRST TIME I called Margaret to invite her out, she asked me why I had called, and I told her that I had admired the color of her yes. I meant eyes but said yes. I think she was touched by my dazed friendliness. She wasn’t inclined to go out with me — she had an on-again, off-again boyfriend — but at last she decided to take a chance on me, just for coffee at first, at Jitters.
I gradually learned that she’s so used to emergencies that she’s relaxed and urbane about the rest of life. Almost nothing fazes her. She has a calming effect, as a human being, as a person. As a doctor, she’s used to the sight of blood, gunshot wounds, broken bones, and the other norms of calamity. A daily diet of emergencies puts existence itself into a steady and calm perspective. She told me a few weeks after our first date that I looked like someone who had offered love to a lot of people but that I hadn’t had any takers so far. Then she said that I was an unusual man, and when I asked her why, she said I was “openhearted,” which made me look down at the ground, not knowing what to think. Women use such words at the oddest moments. No, that’s wrong. Only Margaret ever used that word, maybe because she’s a doctor. Then I was gazing at her face with such concentration that I could hardly hear what she was saying. When I realized what she had said, I kissed her, and she kissed me back. Bradley stood nearby watching us and wagging his tail. She never called me a Toad. Perhaps she had never seen one.
We were standing in the kitchen. It was raining out. She leaned back against the kitchen counter. She said, “I’ve heard about men like you, but I never actually met one until now.”
I went to her dripping blood, my heart in tatters over Diana,