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The Feast of the Goat - Mario Vargas Llosa [43]

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came back to Antonio from time to time like a recurring nightmare. Then he had to have a lot of rum, one drink after the other. Though with inebriation came those blind rages that made him belligerent and drove him to provoke a fight, punching and kicking anybody near him.

He had turned forty-seven a few days earlier and was one of the oldest in the group of seven men stationed on the highway to San Cristóbal, waiting for Trujillo. In addition to the four in the Chevrolet, Pedro Livio Cedeño and Huáscar Tejeda Pimentel sat two kilometers further on, in a car lent by Estrella Sadhalá, and a kilometer past them, alone in his own vehicle, was Roberto Pastoriza Neret. Their plan was to cut Trujillo off, and in a barrage of fire from the front and the rear, leave him no escape. Pedro Livio and Huáscar must be as edgy as the four of them. And Roberto even worse, with no one to talk to and keep up his spirits. Would he come? Yes, he would come. And the long calvary that Antonio’s life had been since the murder of Tavito would end.

The moon, round as a coin and accompanied by a blanket of stars, gleamed and turned the crests of the nearby coconut palms silver; Antonio watched them sway to the rhythm of the breeze. In spite of everything this was a beautiful country, damn it. It would be even more beautiful after they had killed the devil who in thirty-one years had violated and poisoned it more than anything else it had suffered in its history of Haitian occupation, Spanish and American invasions, civil wars, battles among factions and caudillos, and in all the catastrophes—earthquakes, hurricanes—that had assailed Dominicans from the sky, the sea, or the center of the earth. More than anything else, what he could not forgive was that just as he had corrupted and brutalized this country, the Goat had also corrupted and brutalized Antonio de la Maza.

He hid his turmoil from his companions by lighting another cigarette. Without removing the cigarette from his lips, he exhaled smoke from his mouth and nose, caressing the sawed-off rifle, thinking about the steel-reinforced bullets prepared especially for tonight’s business by his Spanish friend Bissié, whom he had met through another conspirator, Manuel de Ovín Filpo, and who was a weapons expert and a magnificent shot. Almost as good as Antonio de la Maza, who, since childhood, on the family land at Moca, had always amazed parents, brothers and sisters, relatives, and friends with his shooting. That was why he occupied the privileged seat, to the right of Imbert: so he could shoot first. The group, who argued so much about everything, agreed immediately on that: Antonio de la Maza and Lieutenant García Guerrero, the best marksmen, should carry the rifles supplied to the conspirators by the CIA and sit on the right so they could hit the target with their first shot.

One of the things that made Moca and his family proud was that from the very beginning—1930—the De la Mazas had been anti-Trujillista. Naturally. In Moca everyone, from the most privileged landowner to the poorest peon, was Horacista, because President Horacio Vázquez came from Moca and was the brother of Antonio’s mother. Starting on the first day, the De la Mazas viewed with suspicion and antipathy the intrigues employed by the brigadier general at the head of the National Police—created by the Americans during the occupation, it became the Dominican Army when they left—Rafael Leonidas Trujillo, to bring down Don Horacio Vázquez and, in 1930, in the first crooked elections in his long history of electoral fraud, have himself elected President of the Republic. When this occurred, the De la Mazas did what patrician families and regional caudillos traditionally did when they didn’t like the government: they took to the mountains with men armed and financed out of their own pockets.

For almost three years, with short-lived intervals of peace, from the time he was seventeen until he was twenty, Antonio de la Maza—an athlete, a tireless horseman, a passionate hunter, high-spirited, bold, and in love with life—along with

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