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The Feast of the Goat - Mario Vargas Llosa [81]

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his cousin Moncho. Although he left the meetings with the feeling that these girls and boys were risking their freedom, their futures, their lives but would not find an effective way to fight Trujillo, the hour or two he spent with them after arriving at a strange house—a different one each time, taking a thousand detours, following messengers identified with different code names—gave him a reason for living, cleared his conscience, and centered his life.

Guarina was dumbstruck when finally, so that some calamity would not take her completely by surprise, Tony began revealing to her that, contrary to all appearances, he was no longer a Trujillista and was even working in secret against the government. She did not try to dissuade him. She did not ask what would happen to their daughter, Leslie, if he was arrested and sentenced to thirty years in prison, like Segundo, or, even worse, if they killed him.

His wife and daughter did not know about tonight; they thought he was playing cards at Turk’s house. What would happen to them if this failed?

“Do you trust General Román?” he said hurriedly, to force himself to think about something else. “Are you sure he’s one of us?” Pupo Román, married to Trujillo’s niece, was the brother-in-law of Generals José and Virgilio García Trujillo, the Chief’s favorite nephews.

“If he weren’t with us, we’d all be in La Cuarenta by now,” said Antonio de la Maza. “He’s with us as long as we meet his conditions: he has to see the body.”

“It’s hard to believe,” Tony murmured. “What does the Minister of the Armed Forces stand to gain from this? He has everything to lose.”

“He hates Trujillo more than you and I do,” replied De la Maza. “And so do many of the men at the top. Trujillism is a house of cards. It’ll collapse, you’ll see. Pupo has commitments from a lot of men in the military; they’re only waiting for his orders. He’ll give them, and tomorrow this will be a different country.”

“If the Goat comes,” Estrella Sadhalá grumbled in the back seat.

“He’ll come, Turk, he’ll come,” the lieutenant repeated one more time.

Antonio Imbert sank again into his thoughts. Would his country wake tomorrow to find itself liberated? He wanted that with all his strength, but even now, minutes before they would act, it was hard for him to believe. How many people were in the conspiracy besides General Román? He never wanted to find out. He knew about four or five, but there were many more. Better not to know. He always thought it crucial that the conspirators know as little as possible so as not to put the operation at risk. He had listened with interest to everything Antonio de la Maza told them about the commitment the head of the Armed Forces had made to assume power if they executed the tyrant. In this way the Goat’s close relatives and the leading Trujillistas would be captured or killed before they could unleash a series of reprisals. Just as well that his two boys, Ramfis and Radhamés, were in Paris. How many people had Antonio de la Maza talked to? At times, in the endless meetings of the past few months to revise the plan, Antonio had let slip allusions, references, half-spoken words that suggested there were many people involved. Tony had taken caution to the extreme of cutting Salvador off one day when he began to say in indignation that he and Antonio de la Maza, at a meeting in the house of General Juan Tomás Díaz, had argued with a group of conspirators who objected to bringing Imbert into the plot. They didn’t think he was safe because of his Trujillista past; somebody recalled the famous telegram to Trujillo, offering to burn Puerto Plata. (“It will follow me to my death and beyond,” he thought.) Turk and Antonio had protested, saying they would put their hands to the fire for Tony, but he would not allow Salvador to continue:

“I don’t want to know, Turk. After all, why would people who don’t know me ever trust me? They’re right, I’ve worked my whole life for Trujillo, directly or indirectly.”

“And what do I do?” replied Turk. “What do thirty or forty percent of Dominicans do? Aren’t we

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