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The Feminine Mystique - Betty Friedan [158]

By Root 2042 0
early and late, heterosexual or homosexual? Is it a coincidence that the many phenomena of depersonalized sex—sex without self, sex for lack of self—are becoming so rampant in the era when American women are told to live by sex alone? Is it a coincidence that their sons and daughters have selves so weak that they resort at an increasingly early age to a dehumanized, faceless sex-seeking? Psychiatrists have explained that the key problem in promiscuity is usually “low self-esteem,” which often seems to stem from an excessive mother-child attachment; the type of sex-seeking is relatively irrelevant. As Clara Thompson, speaking of homosexuality, says:

Overt homosexuality may express fear of the opposite sex, fear of adult responsibility…it may represent a flight from reality into absorption in bodily stimulation very similar to the auto-erotic activities of the schizophrenic, or it may be a symptom of destructiveness of oneself or others.…People who have a low self-esteem…have a tendency to cling to their own sex because it is less frightening.…However, the above considerations do not invariably produce homosexuality, for the fear of disapproval from the culture and the need to conform often drive these very people into marriage. The fact that one is married by no means proves that one is a mature person…. The mother-child attachment is sometimes found to be the important part of the picture…. Promiscuity is possibly more frequent among homosexuals than heterosexuals, but its significance in the personality structure is very similar in the two. In both, the chief interest is in genitals and body stimulation. The person chosen to share the experience is not important. The sexual activity is compulsive and is the sole interest.20

Compulsive sexual activity, homosexual or heterosexual, usually veils a lack of potency in other spheres of life. Contrary to the feminine mystique, sexual satisfaction is not necessarily a mark of fulfillment, in woman or man. According to Erich Fromm:

Often psychoanalysts see patients whose ability to love and so be close to others is damaged and yet who function very well sexually and indeed make sexual satisfaction a substitute for love because their sexual potency is their only power in which they have confidence. Their inability to be productive in all other spheres of life and the resulting unhappiness is counterbalanced and veiled by their sexual activities.21

There is a similar undertone to the sex-seeking in colleges, even though the potential ability to be “productive in all other spheres of life” is high. A psychiatrist consultant for Harvard-Radcliffe students recently pointed out that college girls often seek “security” in these intense sexual relationships because of their own feelings of inadequacy, when, probably for the first time in their lives, they have to work hard, face real competition, think actively instead of passively—which is “not only a strange experience, but almost akin to physical pain.”

The significant facts are the lowered self-esteem and the diminution in zest, energy, and capacity to function in a creative way. The depression seems to be a kind of declaration of dependence, of helplessness, and a muted cry for help as well. And it occurs at some time and in varying intensity in practically every girl during her career at college.22

All this may simply represent “the first response of a sensitive, naive adolescent to a new, frighteningly complicated and sophisticated environment,” the psychiatrist said. But if the adolescent is a girl, she evidently should not, like the boy, be expected to face the challenge, master the painful work, meet the competition. The psychiatrist considers it “normal” that the girl seeks her “security” in “love,” even though the boy himself may be “strikingly immature, adolescent, and dependent”—“a slender reed, at least from the point of view of the girl’s needs.” The feminine mystique hides the fact that this early sex-seeking, harmless enough for the boy or girl who looks for no more than it offers, cannot

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