The Flame Alphabet - Ben Marcus [20]
From Buffalo the connection could be severed at any time, when tampering or illegitimate listening was attempted, and of course it was attempted all the time. Which meant that if the line was dead for too long, someone was out there trying to hack into Rabbi Burke’s broadcast.
The secrecy surrounding the huts was justified. The true Jewish teaching is not for wide consumption, is not for groups, is not to be polluted by even a single gesture of communication. Spreading messages dilutes them. Even understanding them is a compromise. The language kills itself, expires inside its host. Language acts as an acid over its message. If you no longer care about an idea or feeling, then put it into language. That will certainly be the last of it, a fitting end. Language is another name for coffin. Bauman told us the only thing we should worry about regarding the sermons was if we understood them too well. When such a day came, then something was surely wrong.
At the hut a few days after Esther’s return from camp, when there could no longer be any doubt about what was sickening us, Claire scooped grease from the tub in the bin, then lubed the orifice in the floor by plunging her entire hand inside. I crouched behind her and when her hand popped out, I draped the listener over the fixture.
The listener, a warm bag filled with conductive gel, stripped away the hiss to reveal the underlying speech. Ours was scissored for us by Bauman from a larger bolt, and he gave us a quick course in its care. A small box of maintenance tools was entrusted to us, but I’d never needed it. I’d stashed it in my bedroom dresser, a box with a chisel, a thimble, some rubber clips, and clear sheets of what looked like gelatin.
The listener could not endure sunlight, nor could we risk hiding it in the hut, so we kept it buried in an unmarked grave that rotated according to season, and we retrieved and cleaned it for each visit.
Today the listener gripped the fixture as it siphoned out a broadcast, sputtering sound into the hut. On the steps we waited as the system hissed to life. Claire huddled inside her parka, stiffening when I touched her.
Burke’s service, when finally it crackled on, centered on blame and how we might distinguish ourselves through its broader adoption. But first we had to listen to songs, Burke’s melodies distorted through copper wire. From the radio came warbled noisings filtered through miles of earth. It is possible that in person Burke possessed a beautiful singing voice that transformed the dull language of song lyrics into transcendent moans. Transmitted all the way to our hut, Burke’s incantations only made us feel that we were listening to the death throes of an old man in bed, someone uttering his last.
When the service began, Burke held forth on the opportunity called blame. In blame is a chance to step into responsibility, to make of our bodies absorbent parcels for the accusations of others. Burke discussed how we might extinguish doubt in our neighbors, make their fears small. He insisted that blame can have no literal meaning; there really is no such thing when you love the Name, our term for Hashem. Blame exists only in our desire to bestow cause locally, and there is no such thing. No such thing. When people seek to place blame, it means they have nothing left to give. It reflects their inability to appreciate the inscrutability, the all-knowingness of the Name. Taking blame is then a service, and now we are called upon to offer this service again.
“A tremendous opportunity has arisen,” Burke said. “We have the chance to take the blame for something extraordinary, an incomprehensible affliction.”
Claire and I sat together on the cold floor of the hut. I could feel her listening next to me. She had tightened with attention.