The Forest - Edward Rutherfurd [62]
He started off as fast as he dared along the side of the field, keeping one eye on the bull.
There were just three questions in his mind. Was he being followed? Would the bull charge? And the man he had left bleeding on the ground at the grange: had he killed him?
*
The abbey of Beaulieu was at peace in the warm autumn afternoon. The shouts at the grange were far out of hearing. Only the occasional beating of swans’ wings on the neighbouring water broke the pleasant silence by the grey riverside inclosure.
In his private office, secure behind a bolted door, the abbot stared thoughtfully at the book he had been inspecting.
Every abbey had its secrets. Usually they were written down and kept in a safe place, handed down from abbot to abbot, for his eyes only. Sometimes they were of historical importance, concerning matters of royal statecraft or even the secret burial place of a saint. More often they were scandals, hidden or forgotten, in which the monastery was involved. Some, in retrospect, seemed trivial; others rose from the page like shrieks over which history had clapped a stifling hand. And lastly came the recent entries, concerning those still in the monastery – things which, in the view of the previous abbot, his successor needed to know.
Not that the entire Beaulieu record was so long. For the abbey was still a newcomer to the Forest.
Since the killing of Rufus the Forest had seen little drama. When, after a long reign, Henry had died, his daughter and his nephew had disputed the throne for years. But they did not fight in the Forest. When the daughter’s son, ruthless Henry Plantagenet, had come to the throne, he had quarrelled with his Archbishop, Thomas Becket, and some said he had had him murdered. All Christendom had been shocked. There had been another flurry of excitement when Henry’s heroic son, Richard the Lionheart, had gathered up his knights at Sarum to go on crusade.
But the truth was that the Forest folk cared little about any of these great events. The hunting of deer went on. Despite the numerous attempts of the barons and the Church to reduce the vast areas of the royal forests, the rapacious Plantagenet kings had actually enlarged them so that the boundaries of the New Forest were now even wider than they had been in the Conqueror’s time; though the forest laws, mercifully, had grown less harsh. The king no longer made Brockenhurst his main hunting base but usually stayed at the royal manor of Lyndhurst, where the old deer park pale had been greatly enlarged.
One national event had got their attention, though. When Lionheart’s brother, bad King John, had been forced by his barons to grant the humiliating Magna Carta, that great charter of English liberties had set out the limits to his oppressions in the Forest. And the matter had been even more clearly stated in a separate Charter of the Forest two years later. This was not a parochial business, either, given that almost a third of England had become royal forest by that date.
And then there had been Beaulieu.
If King John was called bad, it was not only because he lost all his wars and quarrelled with his barons. Worse still, he had insulted the Pope and caused England to be placed under a Papal Interdict. For years there were no church services in the land. No wonder the churchmen and monks hated him – and the monks wrote all the history. As far as they were concerned he had only done one good deed in his life: he had founded Beaulieu.
It was his sole religious foundation. Why did he do it? A good act by a bad man? In monkish chronicles such complexity was usually frowned upon. You were either good or bad. It was generally agreed that he must have done it to pay for some particularly awful deed. One legend even had it that he had ordered some monks to be trampled under his horses’ feet and had been haunted afterwards by a dream.
Whatever the reason, in the Year of Our Lord 1204, King John founded Beaulieu, a monastery of