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The Foundations of Personality [152]

By Root 1677 0
monothymic types, people who habitually tend to react with one emotion or mood. The fear type. It must again be emphasized that we cannot separate emotion, mood, instinct, intelligence in our analysis. And so we shall speak of individuals of this or that type when what we mean is that they reacted habitually and remarkably in one direction. Thus with the man F., who has quick imagination, and whose ability to forecast is inextricably mixed with a liability to fear. It is true that some do not fear because they do not foresee, and that placidity and calmness are less often due to courage than to lack of imagination. F. feared animals excessively as a child and injury to himself as a boy, so that he played few rough games. To a large extent his parents fostered this fear in him by carefully guarding and watching him, by putting him through that neurasthenic regimen so brilliantly described by Arthur Guiterman in his story of the aseptic pup. Yet he had a brother as carefully brought up as himself who became a rough-and-tumble lad, with as little likelihood to fear as any boy. So that we may only assume that F.'s training fostered fear in him; it did not cause it. At the age of thirteen the fear of death entered F.'s life, the occasion being the death of an uncle. The mourning, the quick fleeting sight of the dead man in the black box, the interment of the once vigorous, joyous man in the earth struck terror into the heart of the boy. From that time much of his life was controlled by his struggles with the fear of death, and his history is his reaction to that fear. At fourteen he astonished his free-thinking family by becoming a devout Christian, by praying, attending church regularly and by becoming so moral in his conduct as to warrant the belief that there was something wrong with him. Indeed, had a psychiatrist examined him at this time, there is no doubt he would have diagnosed his condition as a beginning Dementia Precox. But he was not; he simply was compensating for his fear of death. At sixteen he entered an academy where he was forced to go into athletics. The fear of injury and death plagued him so that he broke down, but this breakdown did not last long, and he reentered athletics and did fairly well. Indeed, in order to break himself of fear, he became outwardly a rather daring gymnast, hoping that what he had so often read of the sickly and puny becoming strong and vigorous through training would be true of him. As soon as he reached a stage in school where compulsory training was dropped, he discontinued athletics, with much inward relief. In fact, pride, fear of being considered a coward, was mainly responsible for his efforts in this direction. In college he fell under the influence of Omar Khayam and the epicurean reaction to death. He feverishly entered pleasure and swung easily from religious fervor to a complete agnosticism. He became a first-nighter, knew all the chorus girls it was possible for him to become acquainted with, learned to drink but never learned to enjoy it. In fact, after each sensual indulgence his reaction against himself led him to a despair which might have terminated in suicide were it not that he feared death more than the reproaches of his conscience. Then he fell under the influence of a group of men and women in his college town, philanthropists and social reformers, whose enthusiasm and energy seemed to him miraculous, and as he grew to know them he realized with a something like ecstasy and yet governed by intelligence, that in such work was a compensation for death that might satisfy both his emotions and his intelligence. Again to the surprise of his parents, and in the face of their prediction that he would soon "tire" of this fad, he entered into their activities and proved himself a devoted worker. Too devoted, for now and then he needs medical attention, and it was in one of these "neurasthenic" periods that I met him. I learned that the spur that kept him going, that made him energetic, was the fear that death would overtake him before he achieved anything worth while;
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