The Four Loves - C. S. Lewis [57]
But, if I may trust my own experience, we get at once a sharp warning that there is something wrong. The moment we attempt to use our faith in the other world for this purpose, that faith weakens. The moments in my life when it was really strong have all been moments when God Himself was central in my thoughts. Believing in Him, I could then believe in Heaven as a corollary. But the reverse process-believing first in reunion with the Beloved, and then, for the sake of that reunion, believing in Heaven, and finally, for the sake of Heaven, believing in God-this will not work. One can of course imagine things. But a self-critical person will soon be increasingly aware that the imagination at work is his own; he knows he is only weaving a fantasy. And simpler souls will find the phantoms they try to feed on void of all comfort and nourishment, only to be stimulated into some semblance of reality by pitiful efforts of self-hypnotism, and perhaps by the aid of ignoble pictures and hymns and (what is worse) witches.
We find thus by experience that there is no good applying to Heaven for earthly comfort. Heaven can give heavenly comfort; no other kind. And earth cannot give earthly comfort either. There is no earthly comfort in the long run.
For the dream of finding our end, the thing we were made for, in a Heaven of purely human love could not be true unless our whole Faith were wrong. We were made for God. Only by being in some respect like Him, only by being a manifestation of His beauty, loving-kindness, wisdom or goodness, has any earthly Beloved excited our love. It is not that we have loved them too much, but that we did not quite understand what we were loving. It is not that we shall be asked to turn from them, so dearly familiar, to a Stranger. When we see the face of God we shall know that we have always known it. He has been a party to, has made, sustained and moved moment by moment within, all our earthly experiences of innocent love. All that was true love in them was, even on earth, far more His than ours, and ours only because His. In Heaven there will be no anguish and no duty of turning away from our earthly Beloveds. First, because we shall have turned already; from the portraits to the Original, from the rivulets to the Fountain, from the creatures He made lovable to Love Himself. But secondly, because we shall find them all in Him. By loving Him more than them we shall love them more than we now do.
But all that is far away in "the land of the Trinity," not here in exile, in the weeping valley. Down here it is all loss and renunciation. The very purpose of the bereavement (so far as it affects ourselves) may have been to force this upon us. We are then compelled to try to believe, what we cannot yet feel, that God is our true Beloved. That is why bereavement is in some ways easier for the unbeliever than for us. He can storm and rage and shake his fist at the universe, and (if he is a genius) write poems like Housman's or Hardy's. But we, at our lowest ebb, when the least effort seems too much for us, must begin to attempt what seem impossibilities.
"Is it easy to love God?" asks an old author. "It is easy," he replies, "to those who do it." I have included two Graces under the word Charity. But God can give a third. He can awake in man, towards Himself, a supernatural Appreciative love. This is of all gifts the most to be desired. Here, not in our natural loves, nor even in ethics, lies the true centre of all human and angelic life. With this all things are possible.
And with this, where a better book would begin, mine must end. I dare not proceed. God knows, not I, whether I have ever tasted this love. Perhaps I have only imagined the tasting. Those like myself whose imagination far exceeds their obedience are subject to a just penalty; we easily