The Friendly Road [61]
through several blocks of quiet residences, and then came to a street near the river which was garishly lighted, and crowded with small, poor shops and stores, with a saloon on nearly every corner. I passed a huge, dark, silent box of a mill, and I saw what I never saw before in a city, armed men guarding the streets.
Although it was growing late--it was after nine o'clock--crowds of people were still parading the streets, and there was something intangibly restless, something tense, in the very atmosphere of the neighbourhood. It was very plain that I had reached the strike district. I was about to make some further inquiries for the headquarters of the mill men or for Bill Hahn personally, when I saw, not far ahead of me, a black crowd of people reaching out into the street. Drawing nearer I saw that an open space or block between two rows of houses was literally black with human beings, and in the centre on a raised platform, under a gasolene flare, I beheld my friend of the road, Bill Hahn. The overcoat and the hat with the furry ears had disappeared, and the little man stood there bare-headed, before that great audience.
My experience in the world is limited, but I have never heard anything like that speech for sheer power. It was as unruly and powerful and resistless as life itself. It was not like any other speech I ever heard, for it was no mere giving out by the orator of ideas and thoughts and feelings of his own. It seemed rather--how shall I describe it?--as though the speaker was looking into the very hearts of that vast gathering of poor men and poor women and merely telling them what they themselves felt, but could not tell. And I shall never forget the breathless hush of the people or the quality of their responses to the orator's words. It was as though they said, "Yes, yes" with a feeling of vast relief--"Yes, yes--at last our own hopes and fears and desires are being uttered--yes, yes."
As for the orator himself, he held up one maimed hand and leaned over the edge of the platform, and his undistinguished face glowed with the white light of a great passion within. The man had utterly forgotten himself.
I confess, among those eager working people, clad in their poor garments, I confess I was profoundly moved. Faith is not so bounteous a commodity in this world that we can afford to treat even its unfamiliar manifestations with contempt. And when a movement is hot with life, when it stirs common men to their depths, look out! look out!
Up to that time I had never known much of the practical workings of Socialism; and the main contention of its philosophy has never accorded wholly with my experience in life.
But the Socialism of to-day is no mere abstraction--as it was, perhaps, in the days of Brook Farm. It is a mode of action. Men whose view of life is perfectly balanced rarely soil themselves with the dust of battle. The heat necessary to produce social conflict (and social progress--who knows?) is generated by a supreme faith that certain principles are universal in their application when in reality they are only local or temporary.
Thus while one may not accept the philosophy of Socialism as a final explanation of human life, he may yet look upon Socialism in action as a powerful method of stimulating human progress. The world has been lagging behind in its sense of brotherhood, and we now have the Socialists knit together in a fighting friendship as fierce and narrow in its motives as Calvinism, pricking us to reform, asking the cogent question:
"Are we not all brothers?"
Oh, we are going a long way with these Socialists, we are going to discover a new world of social relationships--and then, and then, like a mighty wave; will flow in upon us a renewed and more wonderful sense of the worth of the individual human soul. A new individualism, bringing with it, perhaps, some faint realization of our dreams of a race of Supermen, lies just beyond! Its prophets, girded with rude garments and feeding upon the wild honey of poverty, are already crying in the wilderness.
I think
Although it was growing late--it was after nine o'clock--crowds of people were still parading the streets, and there was something intangibly restless, something tense, in the very atmosphere of the neighbourhood. It was very plain that I had reached the strike district. I was about to make some further inquiries for the headquarters of the mill men or for Bill Hahn personally, when I saw, not far ahead of me, a black crowd of people reaching out into the street. Drawing nearer I saw that an open space or block between two rows of houses was literally black with human beings, and in the centre on a raised platform, under a gasolene flare, I beheld my friend of the road, Bill Hahn. The overcoat and the hat with the furry ears had disappeared, and the little man stood there bare-headed, before that great audience.
My experience in the world is limited, but I have never heard anything like that speech for sheer power. It was as unruly and powerful and resistless as life itself. It was not like any other speech I ever heard, for it was no mere giving out by the orator of ideas and thoughts and feelings of his own. It seemed rather--how shall I describe it?--as though the speaker was looking into the very hearts of that vast gathering of poor men and poor women and merely telling them what they themselves felt, but could not tell. And I shall never forget the breathless hush of the people or the quality of their responses to the orator's words. It was as though they said, "Yes, yes" with a feeling of vast relief--"Yes, yes--at last our own hopes and fears and desires are being uttered--yes, yes."
As for the orator himself, he held up one maimed hand and leaned over the edge of the platform, and his undistinguished face glowed with the white light of a great passion within. The man had utterly forgotten himself.
I confess, among those eager working people, clad in their poor garments, I confess I was profoundly moved. Faith is not so bounteous a commodity in this world that we can afford to treat even its unfamiliar manifestations with contempt. And when a movement is hot with life, when it stirs common men to their depths, look out! look out!
Up to that time I had never known much of the practical workings of Socialism; and the main contention of its philosophy has never accorded wholly with my experience in life.
But the Socialism of to-day is no mere abstraction--as it was, perhaps, in the days of Brook Farm. It is a mode of action. Men whose view of life is perfectly balanced rarely soil themselves with the dust of battle. The heat necessary to produce social conflict (and social progress--who knows?) is generated by a supreme faith that certain principles are universal in their application when in reality they are only local or temporary.
Thus while one may not accept the philosophy of Socialism as a final explanation of human life, he may yet look upon Socialism in action as a powerful method of stimulating human progress. The world has been lagging behind in its sense of brotherhood, and we now have the Socialists knit together in a fighting friendship as fierce and narrow in its motives as Calvinism, pricking us to reform, asking the cogent question:
"Are we not all brothers?"
Oh, we are going a long way with these Socialists, we are going to discover a new world of social relationships--and then, and then, like a mighty wave; will flow in upon us a renewed and more wonderful sense of the worth of the individual human soul. A new individualism, bringing with it, perhaps, some faint realization of our dreams of a race of Supermen, lies just beyond! Its prophets, girded with rude garments and feeding upon the wild honey of poverty, are already crying in the wilderness.
I think