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The Friendly Road [64]

By Root 688 0
TO GRAPPLE WITH THE CITY I have laughed heartily many times since I came home to think of the Figure of Tragedy I felt myself that morning in the city of Kilburn. I had not slept well, had not slept at all, I think, and the experiences and emotions of the previous night still lay heavy upon me. Not before in many years had I felt such a depression of the spirits.

It was all so different from the things I love! Not so much as a spear of grass or a leafy tree to comfort the eye, or a bird to sing; no quiet hills, no sight of the sun coming up in the morning over dewy fields, no sound of cattle in the lane, no cheerful cackling of fowls, nor buzzing of bees! That morning, I remember, when I first went out into those squalid streets and saw everywhere the evidences of poverty, dirt, and ignorance--and the sweet, clean country not two miles away--the thought of my own home among the hills (with Harriet there in the doorway) came upon me with incredible longing.

"I must go home; I must go home!" I caught myself saying aloud.

I remember how glad I was when I found that my friend Bill Hahn and other leaders of the strike were to be engaged in conferences during the forenoon, for I wanted to be alone, to try to get a few things straightened out in my mind.

But I soon found that a city is a poor place for reflection or contemplation. It bombards one with an infinite variety of new impressions and new adventures; and I could not escape the impression made by crowded houses, and ill-smelling streets, and dirty sidewalks, and swarming human beings. For a time the burden of these things rested upon my breast like a leaden weight; they all seemed so utterly wrong to me, so unnecessary; so unjust! I sometimes think of religion as only a high sense of good order; and it seemed to me that morning as though the very existence of this disorderly mill district was a challenge to religion, and an offence to the Orderer of an Orderly Universe. I don't now how such conditions may affect other people, but for a time I felt a sharp sense of impatience--yes, anger--with it all. I had an impulse to take off my coat then and there and go at the job of setting things to rights. Oh, I never was more serious in my life: I was quite prepared to change the entire scheme of things to my way of thinking whether the people who lived there liked it or not. It seemed to me for a few glorious moments that I had only to tell them of the wonders in our country, the pleasant, quiet roads, the comfortable farmhouses, the fertile fields, and the wooded hills--and, poof! all this crowded poverty would dissolve and disappear, and they would all come to the country and be as happy as I was.

I remember how, once in my life, I wasted untold energy trying to make over my dearest friends. There was Harriet, for example dear, serious, practical Harriet. I used to be fretted by the way she was forever trying to clip my wing feathers--I suppose to keep me close to the quiet and friendly and unadventurous roost! We come by such a long, long road, sometimes, to the acceptance of our nearest friends for exactly what they are. Because we are so fond of them we try to make them over to suit some curious ideal of perfection of our own--until one day we suddenly laugh aloud at our own absurdity (knowing that they are probably trying as hard to reconstruct us as we are to reconstruct them) and thereafter we try no more to change them, we just love 'em and enjoy 'em!

Some such psychological process went on in my consciousness that morning. As I walked briskly through the streets I began to look out more broadly around me. It was really a perfect spring morning, the air crisp, fresh, and sunny, and the streets full of life and activity. I looked into the faces of the people I met, and it began to strike me that most of them seemed oblivious of the fact that they should, by good rights, be looking downcast and dispirited. They had cheered their approval the night before when the speakers had told them how miserable they were (even acknowledging that they were slaves),
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