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The Ghost Mountain Boys - James E. Campbell [35]

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the others and float to the coast, leaving the rest of the porters to do whatever they could to survive. Von Ehlers’ cowardice was aptly rewarded, however, when the two porters killed him and Piering and continued on, though they, too, later got their comeuppance, when they were beheaded by the Gaib people.

By the early twentieth century much of the work of exploration was being done by prospectors and missionaries, many of the latter of whom were fueled both by an explorer’s sense of adventure and a desire to spread God’s message. Initially, however, most of the missionaries confined their proselytizing to the coast. Those who dared to set foot in New Guinea’s interior never made it out.

The terrifying stories did not discourage the Reverends James Chamlers and Oliver Tomkins of the London Missionary Society, two ardent men of God. Although they knew the reputation of the Fly River people—who they had been told were practicing cannibals and did not greet outsiders kindly—they set off in 1901 from Daru to bring God’s word to the benighted people. Only two weeks into their trip, they were captured by a river tribe and beheaded. They were then cut into pieces, and cooked with sago and yams.

Thirty-four years later, over half a century after much of the Amazon basin had been mapped, Australian gold prospectors stumbled across a previously undiscovered society numbering seven hundred fifty thousand people in what was thought to be an uninhabited area of the island (today’s Western Highlands Province of Papua New Guinea). Using stone tools, these people had been practicing a sophisticated form of agriculture for almost ten thousand years, making theirs one of the oldest agrarian societies in the world.

In 1942, when the 32nd Division arrived in New Guinea, the island was still terra incognita. Its interior was largely unmapped, its coastline a puzzle of coral reefs, its swamps and grasslands a breeding ground for disease, its climate as pernicious as any ever encountered by an army. In New Guinea, MacArthur neglected warfare’s most important lesson: The island was his enemy, yet he remained only vaguely aware of the hardships his troops would confront there.

BOOK TWO


And over the hill the guns bang like a door

And planes repeat their mission in the heights.

The jungle outmaneuvers creeping war

And crawls within the circle of our sacred rites.

I long for our disheveled Sundays home,

Breakfast, the comics, news of latest crimes,

Talk without reference, and palindromes,

Sleep and the Philharmonic and the ponderous Times.

I long for lounging in the afternoons

Of clean intelligent warmth, my brother’s mind,

Books and thin plates and flowers and shining spoons,

And your love’s presence, snowy, beautiful, and kind.

KARL SHAPIRO, “

SUNDAY: NEW GUINEA”

Chapter 6

FORLORN HOPE

ON SEPTEMBER 15, two days before the Japanese climbed onto Ioribaiwa Ridge, Company E, 2nd Battalion, 126th U.S. Infantry broke camp at 4:00 a.m. and assembled at Brisbane’s Amberley Airfield. The men were issued ammunition. The men’s newly dyed fatigues, sporting a mottled green jungle design, clung damply to their skin. Green burlap hung from their steel helmets.

Even at that early hour, the men were edgy with anticipation. Sergeant Paul Lutjens had written that “it was quite a shock walking up that gangplank” when the division loaded onto the ships leaving California. But now the adrenaline really pumped through their young bodies. This was it, what they had come ten thousand miles for. No one uttered a word until somebody with a timely sense of humor—it might have been Sergeant John Fredericks, another Big Rapids man—started whistling an old cavalry bugle call, and the men were still chuckling when Captain Melvin Schultz appeared. Schultz would not say much about where they were going, not that Lutjens or any of the others expected him to, but it did not take a genius to figure out that they were being airlifted to New Guinea. For many of them, the flight to New Guinea would be the first of their lives.

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