Online Book Reader

Home Category

The Gift_ Creativity and the Artist in the Modern World - Lewis Hyde [30]

By Root 708 0
or marker or catalyst. It is also the case that a gift may be the actual agent of change, the bearer of new life. In the simplest examples, gifts carry an identity with them, and to accept the gift amounts to incorporating the new identity. It is as if such a gift passes through the body and leaves us altered. The gift is not merely the witness or guardian to new life, but the creator. I want to speak of “teachings” as my primary example here. I do not mean schoolbook lessons, I mean those infrequent lessons in living that alter, or even save, our lives. I once worked for several years as a counselor to alcoholics in the detoxification ward of a city hospital. During those years I naturally became acquainted with Alcoholics Anonymous. AA provides a “program of recovery” for alcoholics that makes a good example of the sort of teaching gift I have in mind.

AA is an unusual organization in terms of the way money is handled. Nothing is bought or sold. Local groups are autonomous and meet their minimal expenses—coffee, literature—through members’ contributions. The program itself is free. AA probably wouldn’t be as effective, in fact, if the program was delivered through the machinery of the market, not because its lessons would have to change, but because the spirit behind them would be different (the voluntary aspect of getting sober would be obscured, there would be more opportunity for manipulation, and—as I shall argue presently—the charging of fees for service tends to cut off the motivating force of gratitude, a source of AA’s energy).*

So AA’s teachings are free, a literal gift. Someone who comes to the group will hear it said, “If you do such and such, you will stay sober for a day.” His pain is heavy or his desire strong, so he tries it. Suppose it works. Now he’s in an odd state. He has received the teaching and he’s seen that it has some power, but, as is always the case, it takes some time before the message really sinks in. An insight may come quickly, but the gut transformation is slow. After a day, even a month, of sobriety the newcomer isn’t a drunk, technically, but he’s not a recovered alcoholic, either. The teachings are “in passage” in the body of their recipient between the time they are received and the time when they have sunk in so deeply that they may be passed along. The process can take years.

AA has “twelve steps to recovery,” which more or less summarize the program. The twelfth step is an act of gratitude: recovered alcoholics help other alcoholics when called upon to do so. It is a step in which the gift is passed along, so it is right that it should be the final one. In AA they speak of people who are “two-steppers”—that is, people who take Step One (accepting they are an alcoholic) and then jump directly to Step Twelve (helping others) without the in-between steps where the labor lies. They try to pass along something they themselves have not yet received.

There are many other examples of teachings as transformative gifts. Spiritual conversions have the same structure as the AA experience: the Word is received, the soul suffers a change (or is released, or born again), and the convert feels moved to testify, to give the Word away again. Those whose lives have been touched by a true mentor will have known a similar history. I once met a man who ran a research lab for a large petrochemical firm. He had started to work for the company just out of high school, literally pushing a broom. An older man, a Ph.D., had then asked him to be the handyman in his research lab. The two of them worked together for years, the older man training the younger. When I met him in his late forties, the former handyman had earned a master’s degree in chemistry and was working in the same situation his mentor had filled when they first met. When I asked this man what he planned to do in the coming years, he said that he wanted to teach, “to pass it on to the younger men.”

We could speak of artists’ lives and artists’ creations in a similar fashion. Most artists are brought to their vocation when their own nascent

Return Main Page Previous Page Next Page

®Online Book Reader