The Golden Asse [37]
did trace me by the steppes, desiring the aid of the people to assist him, in that his wife was violently stollen away. and as he went crying up and down, one of the theeves mooved with indignation, by reason of his pursuit, took up a stone that lay at his feet, and threw it at my husband and killed him. By the terror of which sight, and the feare of so dreadfull a dreame, I awaked.
Then the old woman rendring out like sighes, began to speake in this sort : My daughter take a good heart unto you, and bee not afeared at feigned and strange visions and dreams, for as the visions of the day are accounted false and untrue, so the visions of the night doe often change contrary. And to dream of weeping, beating, and killing, is a token of good luck and prosperous change. Whereas contrary to dreame of laughing, carnal dalliance, and good cheere, is a signe of sadnesse, sicknesse, loss of substance, and displeasure. But I will tell thee a pleasant tale, to put away all thy sorrow, and to revive thy spirits. And so shee began in this manner.
THE MARRIAGE OF CUPID AND PSYCHES
THE TWENTY-SECOND CHAPTER
The most pleasant and delectable tale of the marriage of Cupid and Psyches.
There was sometimes a certaine King, inhabiting in the West parts, who had to wife a noble Dame, by whom he had three daughters exceeding fair, : of whom the two elder were of such comly shape and beauty, as they did excell and pass all other women living, whereby they were thought worthily to deserve the praise and commendation of every person, and deservedly to be preferred above the residue of the common sort. Yet the singular passing beauty and maidenly majesty of the youngest daughter did so farre surmount and excell then two, as no earthly creature could by any meanes sufficiently expresse or set out the same.
By reason wherof, after the fame of this excellent maiden was spread about in every part of the City, the Citisens and strangers there beeing inwardly pricked by the zealous affection to behold her famous person, came daily by thousands, hundreths, and scores, to her fathers palace, who was astonied with admiration of her incomparable beauty, did no less worship and reverence her with crosses, signes, and tokens, and other divine adorations, according to the custome of the old used rites and ceremonies, than if she were the Lady Venus indeed, and shortly after the fame was spread into the next cities and bordering regions, that the goddess whom the deep seas had born and brought forth, and the froth of the waves had nourished, to the intent to show her high magnificencie and divine power on earth, to such as erst did honour and worship her, was now conversant among mortall men, or else that the earth and not the sea, by a new concourse and influence of the celestiall planets, had budded and yeelded forth a new Venus, endued with the floure of virginity.
So daily more and more encreased this opinion, and now is her flying fame dispersed into the next Island, and well nigh unto every part and province of the whole world. Wherupon innumerable strangers resorted from farre Countries, adventuring themselves by long journies on land and by great perils on water, to behold this glorious virgin. By occasion wherof such a contempt grew towards the goddesse Venus, that no person travelled unto the Towne Paphos, nor to the Isle Gyndos, nor to Cythera to worship her. Her ornaments were throwne out, her temples defaced, her pillowes and cushions torne, her ceremonies neglected, her images and Statues uncrowned, and her bare altars unswept, and fowl with the ashes of old burnt sacrifice. For why, every person honoured and worshipped this maiden in stead of Venus, and in the morning at her first comming abroad offered unto her oblations, provided banquets, called her by the name of Venus, which was not Venus indeed, and in her honour presented floures and garlands in most reverend fashion.
This sudden change and alteration of celestiall honour, did greatly inflame and kindle the love of very Venus, who unable to temper
Then the old woman rendring out like sighes, began to speake in this sort : My daughter take a good heart unto you, and bee not afeared at feigned and strange visions and dreams, for as the visions of the day are accounted false and untrue, so the visions of the night doe often change contrary. And to dream of weeping, beating, and killing, is a token of good luck and prosperous change. Whereas contrary to dreame of laughing, carnal dalliance, and good cheere, is a signe of sadnesse, sicknesse, loss of substance, and displeasure. But I will tell thee a pleasant tale, to put away all thy sorrow, and to revive thy spirits. And so shee began in this manner.
THE MARRIAGE OF CUPID AND PSYCHES
THE TWENTY-SECOND CHAPTER
The most pleasant and delectable tale of the marriage of Cupid and Psyches.
There was sometimes a certaine King, inhabiting in the West parts, who had to wife a noble Dame, by whom he had three daughters exceeding fair, : of whom the two elder were of such comly shape and beauty, as they did excell and pass all other women living, whereby they were thought worthily to deserve the praise and commendation of every person, and deservedly to be preferred above the residue of the common sort. Yet the singular passing beauty and maidenly majesty of the youngest daughter did so farre surmount and excell then two, as no earthly creature could by any meanes sufficiently expresse or set out the same.
By reason wherof, after the fame of this excellent maiden was spread about in every part of the City, the Citisens and strangers there beeing inwardly pricked by the zealous affection to behold her famous person, came daily by thousands, hundreths, and scores, to her fathers palace, who was astonied with admiration of her incomparable beauty, did no less worship and reverence her with crosses, signes, and tokens, and other divine adorations, according to the custome of the old used rites and ceremonies, than if she were the Lady Venus indeed, and shortly after the fame was spread into the next cities and bordering regions, that the goddess whom the deep seas had born and brought forth, and the froth of the waves had nourished, to the intent to show her high magnificencie and divine power on earth, to such as erst did honour and worship her, was now conversant among mortall men, or else that the earth and not the sea, by a new concourse and influence of the celestiall planets, had budded and yeelded forth a new Venus, endued with the floure of virginity.
So daily more and more encreased this opinion, and now is her flying fame dispersed into the next Island, and well nigh unto every part and province of the whole world. Wherupon innumerable strangers resorted from farre Countries, adventuring themselves by long journies on land and by great perils on water, to behold this glorious virgin. By occasion wherof such a contempt grew towards the goddesse Venus, that no person travelled unto the Towne Paphos, nor to the Isle Gyndos, nor to Cythera to worship her. Her ornaments were throwne out, her temples defaced, her pillowes and cushions torne, her ceremonies neglected, her images and Statues uncrowned, and her bare altars unswept, and fowl with the ashes of old burnt sacrifice. For why, every person honoured and worshipped this maiden in stead of Venus, and in the morning at her first comming abroad offered unto her oblations, provided banquets, called her by the name of Venus, which was not Venus indeed, and in her honour presented floures and garlands in most reverend fashion.
This sudden change and alteration of celestiall honour, did greatly inflame and kindle the love of very Venus, who unable to temper