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The Golden Asse [70]

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for feare: at that time I remembered with my selfe, that the valiant Horse Pegasus did fly in the ayre more to avoyd the danger of dreadful Chimera, then for any thing else. The shepheards which drave us before them were well armed like warriours: one had a speare, another had a sheepehooke, some had darts, some clubbes, some gathered up great stones, some held up their sharp Javelings, and some feared away the Woolves with light firebrands. Finally wee lacked nothing to make up an Army, but onely Drummes and Trumpets. But when we had passed these dangers, not without small feare, wee fortuned to fall into worse, for the Woolves came not upon us, either because of the great multitude of our company, or else because [of] our firebrands, or peradventure they were gone to some other place, for wee could see none, but the Inhabitants of the next villages (supposing that wee were Theeves by reason of the great multitude) for the defence of their owne substance, and for the feare that they were in, set great and mighty masties upon us, which they had kept and nourished for the safety of their houses, who compassing us round about leaped on every side, tearing us with their teeth, in such sort that they pulled many of us to the ground: verily it was a pittifull sight to see so many Dogs, some following such as flyed, some invading such as stood still, some tearing those which lay prostrate, but generally there were none which escaped cleare: Behold upon this another danger ensued, the Inhabitants of the Towne stood in their garrets and windowes, throwing great stones upon our heads, that wee could not tell whether it were best for us to avoyd the gaping mouthes of the Dogges at hand or the perill of the stones afarre, amongst whome there was one that hurled a great flint upon a woman, which sate upon my backe, who cryed out pitiously, desiring her husband to helpe her. Then he (comming to succour and ayd his wife) beganne to speake in this sort: Alas masters, what mean you to trouble us poore labouring men so cruelly? What meane you to revenge your selves upon us, that doe you no harme? What thinke you to gaine by us? You dwell not in Caves or Dennes: you are no people barbarous, that you should delight in effusion of humane blood. At these words the tempest of stones did cease, and the storme of the Dogges vanished away. Then one (standing on the toppe of a great Cypresse tree) spake unto us saying : Thinke you not masters that we doe this to the intent to rifle or take away any of your goods, but for the safeguard of our selves and family : now a Gods name you may depart away. So we went forward, some wounded with stones, some bitten with Dogs, but generally there was none which escaped free.



THE THIRTY-FOURTH CHAPTER


How the shepheards determined to abide in a certaine wood to cure their wounds.

When we had gone a good part of our way, we came to a certaine wood invironed with great trees and compassed about with pleasant meddowes, whereas the Shepheards appointed to continue a certaine space to cure their wounds and sores; then they sate downe on the ground to refresh their wearie minds, and afterwards they sought for medicines, to heale their bodies: some washed away their blood with the water of the running River: some stopped their wounds with Spunges and cloutes, in this manner every one provided for his owne safety. In the meane season wee perceived an old man, who seemed to be a Shepheard, by reason of the Goates and Sheep that fed round about him. Then one of our company demanded whether he had any milke, butter, or cheese to sell. To whom he made answere saying : Doe you looke for any meate or drinke, or any other refection here? Know you not in what place you be?

And therewithall he tooke his sheepe and drave them away as fast as he might possible. This answere made our shepheards greatly to feare, that they thought of nothing else, but to enquire what Country they were in : Howbeit they saw no manner of person of whom they might demand. At length as they were thus in doubt, they perceived
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