The Golden Dog [63]
one to trust to, whether you sought the strong hand to help, the wise head to counsel, or the feeling heart to sympathize with you. He was tall and strongly knit, with features of a high patrician cast, a noble head, covered thick with grizzly hair--one of those heads so tenacious of life that they never grow bald, but carry to the grave the snows of a hundred years. His quick gray eyes caught your meaning ere it was half spoken. A nose and chin, moulded with beauty and precision, accentuated his handsome face. His lips were grave even in their smile, for gaiety was rarely a guest in the heart of the Bourgeois--a man keenly susceptible to kindness, but strong in resentments and not to be placated without the fullest atonement.
The Bourgeois sat by the table in his spacious, well-furnished drawing-room, which overlooked the Rue Buade and gave him a glimpse of the tall, new Cathedral and the trees and gardens of the Seminary. He was engaged in reading letters and papers just arrived from France by the frigate, rapidly extracting their contents and pencilling on their margins memos, for further reference to his clerks.
The only other occupant of the room was a very elderly lady, in a black gown of rigid Huguenot fashion. A close white cap, tied under her chin, set off to the worst advantage her sharp, yet kindly, features. Not an end of ribbon or edge of lace could be seen to point to one hair-breadth of indulgence in the vanities of the world by this strict old Puritan, who, under this unpromising exterior, possessed the kindliest heart in Christendom. Her dress, if of rigid severity, was of saintly purity, and almost pained the eye with its precision and neatness. So fond are we of some freedom from over-much care as from over-much righteousness, that a stray tress, a loose ribbon, a little rent even, will relieve the eye and hold it with a subtile charm. Under the snow white hair of Dame Rochelle--for she it was, the worthy old housekeeper and ancient governess of the House of Philibert--you saw a kind, intelligent face. Her dark eyes betrayed her Southern origin, confirmed by her speech, which, although refined by culture, still retained the soft intonation and melody of her native Languedoc.
Dame Rochelle, the daughter of an ardent Calvinist minister, was born in the fatal year of the revocation of the Edict of Nantes, when Louis XIV. undid the glorious work of Henri IV., and covered France with persecution and civil war, filling foreign countries with the elect of her population, her industry, and her wealth, exiled in the name of religion.
Dame Rochelle's childhood had passed in the trying scenes of the great persecution, and in the succeeding civil wars of the Cevennes she lost all that was nearest and dearest to her--her father, her brothers, her kindred nearly all, and lastly, a gallant gentleman of Dauphiny to whom she was betrothed. She knelt beside him at his place of execution--or martyrdom, for he died for his faith--and holding his hands in hers, pledged her eternal fidelity to his memory, and faithfully kept it all her life.
The Count de Philibert, elder brother of the Bourgeois, was an officer of the King; he witnessed this sad scene, took pity upon the hapless girl, and gave her a home and protection with his family in the Chateau of Philibert, where she spent the rest of her life until the Bourgeois succeeded to his childless brother. In the ruin of his house she would not consent to leave them, but followed their fortunes to New France. She had been the faithful friend and companion of the wife of the Bourgeois and the educator of his children, and was now, in her old age, the trusted friend and manager of his household. Her days were divided between the exercises of religion and the practical duties of life. The light that illumined her, though flowing through the narrow window of a narrow creed, was still light of divine origin. It satisfied her faith, and filled her with resignation, hope, and comfort.
Her three studies were the Bible, the hymns of Marot, and the sermons
The Bourgeois sat by the table in his spacious, well-furnished drawing-room, which overlooked the Rue Buade and gave him a glimpse of the tall, new Cathedral and the trees and gardens of the Seminary. He was engaged in reading letters and papers just arrived from France by the frigate, rapidly extracting their contents and pencilling on their margins memos, for further reference to his clerks.
The only other occupant of the room was a very elderly lady, in a black gown of rigid Huguenot fashion. A close white cap, tied under her chin, set off to the worst advantage her sharp, yet kindly, features. Not an end of ribbon or edge of lace could be seen to point to one hair-breadth of indulgence in the vanities of the world by this strict old Puritan, who, under this unpromising exterior, possessed the kindliest heart in Christendom. Her dress, if of rigid severity, was of saintly purity, and almost pained the eye with its precision and neatness. So fond are we of some freedom from over-much care as from over-much righteousness, that a stray tress, a loose ribbon, a little rent even, will relieve the eye and hold it with a subtile charm. Under the snow white hair of Dame Rochelle--for she it was, the worthy old housekeeper and ancient governess of the House of Philibert--you saw a kind, intelligent face. Her dark eyes betrayed her Southern origin, confirmed by her speech, which, although refined by culture, still retained the soft intonation and melody of her native Languedoc.
Dame Rochelle, the daughter of an ardent Calvinist minister, was born in the fatal year of the revocation of the Edict of Nantes, when Louis XIV. undid the glorious work of Henri IV., and covered France with persecution and civil war, filling foreign countries with the elect of her population, her industry, and her wealth, exiled in the name of religion.
Dame Rochelle's childhood had passed in the trying scenes of the great persecution, and in the succeeding civil wars of the Cevennes she lost all that was nearest and dearest to her--her father, her brothers, her kindred nearly all, and lastly, a gallant gentleman of Dauphiny to whom she was betrothed. She knelt beside him at his place of execution--or martyrdom, for he died for his faith--and holding his hands in hers, pledged her eternal fidelity to his memory, and faithfully kept it all her life.
The Count de Philibert, elder brother of the Bourgeois, was an officer of the King; he witnessed this sad scene, took pity upon the hapless girl, and gave her a home and protection with his family in the Chateau of Philibert, where she spent the rest of her life until the Bourgeois succeeded to his childless brother. In the ruin of his house she would not consent to leave them, but followed their fortunes to New France. She had been the faithful friend and companion of the wife of the Bourgeois and the educator of his children, and was now, in her old age, the trusted friend and manager of his household. Her days were divided between the exercises of religion and the practical duties of life. The light that illumined her, though flowing through the narrow window of a narrow creed, was still light of divine origin. It satisfied her faith, and filled her with resignation, hope, and comfort.
Her three studies were the Bible, the hymns of Marot, and the sermons