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The Good Book_ A Secular Bible - A. C. Grayling [137]

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the Euxine to the Propontis.

14. The Propontis is five hundred furlongs across, and fourteen hundred long. Its waters flow into the Hellespont, the length of which is four hundred furlongs, and the width no more than seven.

15. The Hellespont opens into the wide sea called the Aegean.

16. The way these distances have been measured is the following. In a long day a vessel generally accomplishes about seventy thousand fathoms, in the night sixty thousand.

17. Now from the mouth of the Pontus to the River Phasis, which is the extreme length of this sea, is a voyage of nine days and eight nights, which makes the distance eleven thousand one hundred furlongs.

18. Again, from Sindica to Themiscyra on the River Thermodon, where the Pontus is wider than at any other place, is a sail of three days and two nights;

19. Which makes three thousand three hundred furlongs. Such is the plan on which thoughtful men have measured the Pontus, the Bosphorus and the Hellespont.

20. After he had finished his survey Darius sailed back to the bridge, which had been constructed for him by Mandrocles, a Samian.

21. He likewise surveyed the Bosphorus, and erected on its shores two pillars of white marble, inscribed with the names of all the nations which formed his army, on one pillar Greek, on the other Assyrian characters.

22. This army was drawn from all the nations under Darius’ sway; the whole amount, without counting the naval forces, was seven hundred thousand men, including cavalry. The fleet consisted of six hundred ships.

23. Darius was so pleased with Mandrocles’ bridge that he not only gave him all the customary presents, but ten of every kind.

24. Mandrocles, in return, commissioned a picture to be painted showing the whole of the bridge, with King Darius sitting in a seat of honour, and his army crossing over.

25. Darius then passed into Europe, while he ordered the Ionians to enter the Pontus and sail to the mouth of the Ister, in later times called Danube.

26. There he bade them throw a bridge across that stream and to await his coming. The Ionians, Aeolians and Hellespontians were the nations which furnished the chief strength of his navy.

27. So the fleet, threading the Cyanean Isles, proceeded straight to the Ister, and, mounting the river to the point where its channels separate, a distance of two days’ voyage from the sea, yoked the neck of the stream.

28. Meantime Darius, who had crossed the Bosphorus by the bridge, marched through Thrace; and happening upon the sources of the River Tearus, pitched his camp and made a stay of three days.

29. This river, famed for its health-giving properties, charmed him so, that he caused a pillar to be erected in this place also, with an inscription saying:

30. ‘The fountains of the Tearus afford the best and most beautiful water of all rivers:

31. ‘They were visited, on his march into Scythia, by the best and most beautiful of men, Darius, son of Hystaspes, king of the Persians, and of the whole continent of Asia.’

32. Marching thence, he came to a second river, the Artiscus, which flows through the country of the Odrysians.

33. Here he fixed upon a certain spot, where every one of his soldiers should throw a stone as he passed by.

34. When his orders were obeyed, Darius continued his march, leaving behind him great hills formed by the stones cast by his troops; this was the means to guide their way back.

35. Before arriving at the Ister, the first people he subdued were the Getae.

36. The Thracians of Salmydessus, and those who dwelt above the cities of Apollonia and Mesembria, those called Scyrmiadae and Nipsaeans, gave themselves up to Darius without a struggle;

37. But the Getae obstinately defended themselves, and were forthwith enslaved, notwithstanding that they are the noblest as well as the most just of all the Thracian tribes.

Chapter 41

1. When Darius’ land forces reached the Ister and crossed it, he ordered the Ionians to break the bridge, and to follow him with the whole naval force in his land march.

2. They were about to obey his command when the

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