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The Gospel of the Flying Spaghetti Monster - Bobby Henderson [5]

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counterparts found in an equal period of time. Scientists and explorers in the years 1400–1600 had few maps, only a compass, cross-staff, or astrolabe for navigation, and no motorized transportation. Yet even with these setbacks, they still managed to discover more than 14 million square kilometers of new, developable land. Clearly their openness to supernatural forces had something to do with their success, and we can only guess that they were guided to these new- found lands by some creature—most likely the Flying Spaghetti Monster, as historical art suggests.


The Italian explorer Christopher Columbus was guided by a Higher Power.


It’s only logical to assume that returning to balanced methods of science—natural theories and supernatural theories both—would allow us to find more land, something we greatly need for our growing population. More land means more resources, and more resources means fewer starving children. I can safely say, then, that anyone against the inclusion of supernatural theories into science wants children to starve. Such people obviously have no place in policymaking, and so I suggest that they get no say on the issue.

Next, we’ll look at medicine. It might seem crazy to claim that medicine was superior in the Middle Ages—when science included the supernatural—than it is today—being now limited to the study of natural phenomena—but let’s take a closer look. Medieval medicine was dominated by religion, and yes, sickness was generally thought to be punishment for sins, and so treatment then consisted mainly of prayer. But let’s not forget about the “antiquated” medical procedures that were ultimately so successful as to render them unnecessary today.

Bloodletting, the removal of considerable amounts of blood from a patient’s body, is considered heinous by today’s supposedly superior doctors, but who is to say that the procedure didn’t do more good than modern medicine? Medical texts from the Middle Ages—anyone with even a moderate understanding of Latin can read them, and we have no reason to doubt their validity—tell us that many ailments, from headaches to cancer, are the result of evil spirits who are angry with us. We now know, of course, that there are many causes for these ailments, not just spirits at work, but it’s clear from the texts that they were a very significant cause of sickness—one that does not exist today, because bloodletting worked so well as to defeat these sickness spirits completely, much the same way polio was cured with high doses of vitamin C. To those who disagree, let me ask you: When was the last time you suffered a demon-induced fever?

But there are more diseases out there, and it’s apparent that medical science, equipped with only modern methods, cannot defeat them all. Why not, then, give these doctors and scientists more tools and the flexibility to consider supernatural causes as well as natural ones? Who knows what other ailments, even non-demon-induced ones, might be cured with a simple bloodletting or application of leeches? We’ll never know until we try.

And while it’s true that many people believe in the power of prayer to cure disease, there’s never been any verifiable evidence to support the practice. That’s not to say it’s not possible—it certainly is possible that prayer aids in healing—but it could very well be that these prayers are being applied in a nonoptimal fashion, thus explaining the lack of evidence for their effectiveness. The truth is we don’t know because current scientific methods and religious sensitivities don’t allow this type of study. What if those praying are simply praying to the wrong God, or offending Him somehow? What if, by the wearing of a simple eye patch or Pirate bandanna, those praying might have their prayers answered by the FSM?

History is full of examples of supernatural events, and unless we are saying that we’re somehow more intelligent and educated, better equipped to understand unexplained events today than we were five hundred years ago, then we must accept the explanations given to these events by those who

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